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Title: Would cutting wages reduce unemployment? Author: Anarcho Date: April 30, 2008 Language: en Topics: wage labor, unemployment, economics Source: Retrieved on 28th January 2021 from https://anarchism.pageabode.com/?p=40
The âfree marketâ capitalist argument is that unemployment is caused by
the real wage of labour being higher than the market clearing level.
The basic argument is that the market for labour is like any other
market and as the price of a commodity increases, the demand for it
falls. In terms of labour, high prices (wages) causes lower demand
(unemployment). Workers, it is claimed, are more interested in money
wages than real wages (which is the amount of goods they can buy with
their money wages). This leads them to resist wage cuts even when prices
are falling, leading to a rise in their real wages and so they price
themselves out of work without realising it. From this analysis comes
the argument that if workers were allowed to compete âfreelyâ among
themselves for jobs, real wages would decrease and so unemployment would
fall. State intervention (e.g. unemployment benefit, social welfare
programmes, legal rights to organise, minimum wage laws, etc.) and
labour union activity are, according to this theory, the cause of
unemployment, as such intervention and activity forces wages above their
market level and so force employers to âlet people go.â The key to
ending unemployment is simple: cut wages.
So wages must be cut as profits provide the motive power for business
activity. Yet wage cutting is advocated despite workers not setting
interest rates nor making investment decisions. Thus working class
people must pay the price of the profit seeking activities of their
economic masters who not only profited in good times, but can expect
others to pay the price in bad ones. In the current economic climate, it
is useful to explain the flaws in the economics which rationalises this
position in order to better combat such arguments and present an
alternative to bolster our activity.
First, we must question the underlying assumption. On the face of it,
arguing that unemployment in America today is caused by wages being too
high is hard to support. Its current economic expansion looks like being
the first ever in which median household income fails to recover its
previous peak. Job growth has been tepid for most of it and the
employment-to-population ratio has remained well below its previous
peak. This comes on top of three decades of wage stagnation during which
household income only grew because of longer working hours and having
both household heads work.
Only the late 1990 boom (based on the previous, dot.com, bubble) saw
marked improvements for workers. Yet the reality of the much praised
American labour market âflexibilityâ was shown when then head of the US
Federal Reserve Alan Greenspan explained in 1997 why unemployment
managed to fall below the standard NAIRU rate without inflation
increasing:
âIncreases in hourly compensation ... have continued to fall far short
of what they would have been had historical relationships between
compensation gains and the degree of labour market tightness held ... As
I see it, heightened job insecurity explains a significant part of the
restraint on compensation and the consequent muted price inflation ...
The continued reluctance of workers to leave their jobs to seek other
employment as the labour market has tightened provides further evidence
of such concern, as does the tendency toward longer labour union
contracts ... The low level of work stoppages of recent years also
attests to concern about job security ... The continued decline in the
share of the private workforce in labour unions has likely made wages
more responsive to market forces ... Owing in part to the subdued
behaviour of wages, profits and rates of return on capital have risen to
high levels.â[1]
Under such circumstances, it is obvious why unemployment could drop and
inflation remain steady. Yet there is a massive contradiction in
Greenspanâs account. As well as showing how keen the Federal Reserve
investigates the state of the class struggle, ready to intervene when
the workers may be winning, it also suggests that flexibility works just
one way:
âSome of the features highlighted by Greenspan reflect precisely a lack
of flexibility in the labour market: a lack of response of compensation
to tight labour markets, a reluctance of workers to leave their jobs,
and the prevalence of long-term contracts that lock employment
arrangements for six or more years at a time. And so Greenspanâs
portrayal of the unique features of the US model suggests that something
more than flexibility is the key ingredient at work â or at least that
âflexibilityâ is being interpreted once again from an unbalanced and
one-sided perspective. It is, rather, a high degree of labour market
discipline that seems to be the operative force. US workers remain
insecure despite a relatively low unemployment rate, and hence
compensation gains ... were muted. This implies a consequent
redistribution of income from labour to capital ... Greenspanâs story is
more about fear than it is about flexibility â and hence this famous
testimony has come to be known as Greenspanâs âfear factorâ hypothesis,
in which he concisely described the importance of labour market
discipline for his conduct of monetary policy.â[2]
So while this attack on the wages, working conditions and social welfare
is conducted under the pre-Keynesian notion of wages being âstickyâ
downwards, the underlying desire is to impose a âflexibilityâ which
ensures that wages are âstickyâ upwards. This suggests a certain
one-sidedness to the âflexibilityâ of modern labour markets: employers
enjoy the ability to practice flexpoilation but the flexibility of
workers to resist is reduced.
There is a unspoken paradox to this. If we look at the stated, public,
rationale behind âflexibilityâ we find a strange fact. While the labour
market is to be made more âflexibleâ and in line with ideal of âperfect
competitionâ, on the capitalist side no attempt is being made to bring
it into line with that model. Let us not forget that perfect competition
(the theoretical condition in which all resources, including labour,
will be efficiently utilised) states that there must be a large number
of buyers and sellers. This is the case on the sellers side of the
âflexibleâ labour market, but this is not the case on the buyers (where
oligopoly reigns). Most who favour labour market âflexibilityâ are also
those most against the breaking up of big business and oligopolistic
markets or are against attempts to stop mergers between dominant
companies in and across markets. Yet the model requires both sides to be
made up of numerous small firms without market influence or power. So
why expect making one side more âflexibleâ will have a positive effect
on the whole?
There is no logical reason for this to be the case â in an economy with
both unions and big business, removing the former while retaining the
latter will not bring it closer to the ideal of perfect competition.
With the resulting shift in power on the labour market things will get
worse as income is distributed from labour to capital. Which is, we must
stress, precisely what has happened since the 1980s and the much lauded
âreformsâ of the labour market.
All this is unsurprising for anarchists as we recognise that
âflexibilityâ just means weakening the bargaining power of labour in
order to increase the power and profits of the rich (hence the
expression âflexploitationâ!). A âflexibleâ labour market basically
means one in which workers are glad to have any job and face increased
insecurity at work (actually, âinsecurityâ would be a more honest word
to use to describe the ideal of a competitive labour market rather than
âflexibilityâ but such honesty would let the cat out of the bag).
The chain of logic in this explanation for unemployment is rooted in
many of the key assumptions of neo-classical economics â a firmâs demand
for labour is the marginal physical product of labour multiplied by the
price of the output and so it is dependent on marginal productivity
theory. It is assumed that there are diminishing returns and marginal
productivity as only this produces a downward-sloping labour demand
curve. For labour, it is assumed that its supply curve is upwards
slopping. So marginal productivity theory lies at the core of
neo-classical theories of output and distribution and so the marginal
product of labour is interpreted as the labour demand curve. This
enforces the viewpoint that unemployment is caused by wages being too
high as firms adjust production to bring the marginal cost of their
products (the cost of producing one more item) into equality with the
productâs market-determined price. So a drop in labour costs
theoretically leads to an expansion in production, producing jobs for
the âtemporarilyâ unemployed and moving the economy toward
full-employment.
Sadly for these arguments, the assumptions required to reach it are
absurd as the conclusions (namely, that there is no involuntary
unemployment as markets are fully efficient). More perniciously, when
confronted with the reality of unemployment, most supporters of this
view argue that it arises only because of government-imposed rigidities
and trade unions. In their âidealâ world without either, there would,
they claim, be no unemployment. Of course, it is much easier to demand
that nothing should be done to alleviate unemployment and that workersâ
real wages be reduced when you are sitting in a tenured post in academia
save from the labour market forces you wish others to be subjected to
(in their own interests).
This perspective suffered during the Great Depression and the threat of
revolution produced by persistent mass unemployment meant that dissident
economists had space to question the orthodoxy. At the head of this
re-evaluation was Keynes who presented an alternative analysis and
solution to the problem of unemployment in his 1936 book The General
Theory of Employment, Interest and Money.[3]
Somewhat ironically, given the abuse he has suffered at the hands of the
right (and some of his self-proclaimed followers), Keynes took the
assumptions of neo-classical economics on the labour market as the
starting point of his analysis, namely that unemployment was caused by
wages being too high. However, he was at pains to stress that even with
ideally flexible labour markets cutting real wages would not reduce
unemployment.
Keynes argued that unemployment was not caused by labour resisting wage
cuts or by âstickyâ wages. Indeed, any âKeynesianâ economist who does
argue that âstickyâ wages are responsible for unemployment shows that he
or she has not read Keynes â Chapter two of the General Theory critiques
precisely this argument. Taking neo-classical economists at its word,
Keynes analyses what would happen if the labour market were perfect and
so he assumes the same model as his neo-classical opponents, namely that
unemployment is caused by wages being too high and there is flexibility
in both commodity and labour markets. As he stressed, his âcriticism of
the accepted [neo-]classical theory of economics has consisted not so
much in finding logical flaws in its analysis as in pointing out that
its tacit assumptions are seldom or never satisfied, with the result
that it cannot solve the economic problems of the actual world.â[4]
What Keynes did was to consider the overall effect of cutting wages on
the economy as a whole. Given that wages make up a significant part of
the costs of a commodity, âif money-wages change, one would have
expected the [neo-]classical school to argue that prices would change in
almost the same proportion, leaving the real wage and the level of
unemployment practically the same as before.â However, this was not the
case, causing Keynes to point out that they âdo not seem to have
realised that ... their supply curve for labour will shift bodily with
every movement of prices.â This was because labour cannot determine its
own real wage as prices are controlled by bosses. Once this is
recognised, it becomes obvious that workers do not control the cost of
living (i.e., the real wage). Therefore trade unions âdo not raise the
obstacle to any increase in aggregate employment which is attributed to
them by the [neo-]classical school.â So while workers could, in theory,
control their wages by asking for less pay (or, more realistically,
accepting any wage cuts imposed by their bosses as the alternative is
unemployment) they do not have any control over the prices of the goods
they produce. This means that they have no control over their real wages
and so cannot reduce unemployment by pricing themselves into work by
accepting lower wages. Given these obvious facts, Keynes concluded that
there was âno ground for the belief that a flexible wage policy is
capable of continuous full employment ... The economic system cannot be
made self-adjusting along these lines.â[5] As he summarised:
âthe contention that the unemployment which characterises a depression
is due to a refusal by labour to accept a reduction of money-wages is
not clearly supported by the facts. It is not very plausible to assert
that unemployment in the United States in 1932 was due either to labour
obstinately refusing to accept a reduction of money-wages or to its
demanding a real wage beyond what the productivity of the economic
machine was capable of furnishing ... Labour is not more truculent in
the depression than in the boom â far from it. Nor is its physical
productivity less. These facts from experience are a prima facie ground
for questioning the adequacy of the [neo-]classical analysis.â[6]
This means that the standard neo-classical argument was flawed. While
cutting wages may make sense for one firm, it would not have this effect
throughout the economy as is required to reduce unemployment as a whole.
This is another example of the fallacy of composition. What may work
with an individual worker or firm will not have the same effect on the
economy as a whole for cutting wages for all workers would have a
massive effect on the aggregate demand for their firmâs products.
There were two possibilities if wages were cut. One possibility, which
Keynes considered the most likely, would be that a cut in money wages
across the whole economy would see a similar cut in prices. The net
effect of this would be to leave real wages unchanged. The other assumes
that as wages are cut, prices remain prices remained unchanged or only
fell by a small amount (i.e. if wealth was redistributed from workers to
their employers). This is the underlying assumption of âfree marketâ
argument that cutting wages would end the slump. In this theory, cutting
real wages would increase profits and investment and this would make up
for any decline in working class consumption and so its supporters
reject the claim that cutting real wages would merely decrease the
demand for consumer goods without automatically increasing investment
sufficiently to compensate for this.
However, in order make this claim, the theory depends on three critical
assumptions, namely that firms can expand production, that they will
expand production, and that, if they do, they can sell their expanded
production. This theory and its assumptions can be questioned.
The first assumption states that it is always possible for a company to
take on new workers. Yet increasing production requires more than just
labour. Tools, raw materials and work space are all required in addition
to new workers. If production goods and facilities are not available,
employment will not be increased. Therefore the assumption that labour
can always be added to the existing stock to increase output is plainly
unrealistic, particularly if we assume with neo-classical economics that
all resources are fully utilised (for an economy operating at less than
full capacity, the assumption is somewhat less inappropriate).
Next, will firms expand production when labour costs decline? Hardly.
Increasing production will increase supply and eat into the excess
profits resulting from the fall in wages (assuming, of course, that
demand holds up in the face of falling wages). If unemployment did
result in a lowering of the general market wage, companies might use the
opportunity to replace their current workers or force them to take a pay
cut. If this happened, neither production nor employment would increase.
However, it could be argued that the excess profits would increase
capital investment in the economy (a key assumption of neo-liberalism).
The reply is obvious: perhaps, perhaps not. A slumping economy might
well induce financial caution and so capitalists could stall investment
until they are convinced of the sustained higher profitability will
last.
This feeds directly into the last assumption, namely that the produced
goods will be sold. Assuming that money wages are cut, but prices remain
the same then this would be a cut in real wages. But when wages decline,
so does worker purchasing power, and if this is not offset by an
increase in spending elsewhere, then total demand will decline. However,
it can be argued that not everyoneâs real income would fall: incomes
from profits would increase. But redistributing income from workers to
capitalists, a group who tend to spend a smaller portion of their income
on consumption than do workers, could reduce effective demand and
increase unemployment. Moreover, business does not (cannot)
instantaneously make use of the enlarged funds resulting from the shift
of wages to profit for investment (either because of financial caution
or lack of existing facilities). In addition, which sane company would
increase investment in the face of falling demand for its products? So
when wages decline, so does workersâ purchasing power and this is
unlikely to be offset by an increase in spending elsewhere. This will
lead to a reduction in aggregate demand as profits are accumulated but
unused, so leading to stocks of unsold goods and renewed price
reductions. This means that the cut in real wages will be cancelled out
by price cuts to sell unsold stock and unemployment remains. In other
words, contrary to neo-classical economics, a fall in wages may result
in the same or even more unemployment as aggregate demand drops and
companies cannot find a market for their goods.
So, as is often the case, Keynes was simply including into mainstream
economics perspectives which had long been held by critics of capitalism
and dismissed by the orthodoxy. Keynesâ critique of Sayâs Law
essentially repeated Marxâs while Proudhon pointed out in 1846 that âif
the producer earns less, he will buy lessâ and this will âengender ...
over-production and destitution.â This was because âthough the workmen
cost [the capitalist] something, they are [his] customers: what will you
do with your products, when driven away by [him], they shall consume no
longer?â This means that cutting wages and employment would not work for
they are ânot slow in dealing employers a counter-blow; for if
production excludes consumption, it is soon obliged to stop itself.â[7]
So far our critique of the âfree marketâ position has, like Keynesâs,
been within the assumptions of that theory itself. More has to be said,
though, as its assumptions are deeply flawed and unrealistic. It should
be stressed that while Keynesâs acceptance of much of the orthodoxy
ensured that at least some of his ideas become part of the mainstream,
Post-Keynesians like Joan Robinson would latter bemoan the fact that he
sought a compromise rather than clean break with the orthodoxy. This
lead to the rise of the post-war neo-classical synthesis, the so-called
âKeynesianâ argument that unemployment was caused by wages being
âstickyâ and the means by which the right could undermine social
Keynesianism and ensure a return to neo-classical orthodoxy.
First, there is the role of diminishing returns. The assumption that the
demand curve for labour is always downward sloping with respect to
aggregate employment is rooted in the notion that industry operates, at
least in the short run, under conditions of diminishing returns.
However, diminishing returns are not a feature of industries in the real
world. Thus the assumption that the downward slopping marginal product
of labour curve is identical to the aggregate demand curve for labour is
not true as it is inconsistent with empirical evidence. âIn a system at
increasing returns,â noted one economist, âthe direct relation between
real wages and employment tends to render the ordinary mechanism of wage
adjustment ineffective and unstable.â[8] In fact, without this
assumption mainstream economics cannot show that unemployment is, in
fact, caused by real wages being too high (along with many other
things).
Significantly, actual corporate price is utterly different from the
economic theory. This was discovered when researchers did what the
original theorists did not think was relevant: they actually asked firms
what they did and the researchers consistently found that, for the vast
majority of manufacturing firms their average costs of production
declined as output rose, their marginal costs were always well below
their average costs, and substantially smaller than âmarginal revenueâ,
and the concept of a âdemand curveâ (and therefore its derivative
âmarginal revenueâ) was simply irrelevant. Unsurprisingly, real firms
set their prices prior to sales, based on a mark-up on costs at a target
rate of output. In other words, they did not passively react to the
market. These prices are an essential feature of capitalism as prices
are set to maintain the long-term viability of the firm. This, and the
underlying reality that per-unit costs fell as output levels rose,
resulted in far more stable prices than were predicted by traditional
economic theory.
No other science would think it appropriate to develop theory utterly
independently of phenomenon under analysis. No other science would wait
decades before testing a theory against reality. No other science would
then simply ignore the facts which utterly contradicted the theory and
continue to teach that theory as if it were a valid generalisation of
the facts. But, then, economics is not a science. However, it makes
sense once what happens when the assumption of increasing marginal costs
is abandoned. As Steve Keen puts it:
âStrange as it may seem ... this is a very big deal. If marginal returns
are constant rather than falling, then the neo-classical explanation of
everything collapses. Not only can economic theory no longer explain how
much a firm produces, it can explain nothing else.
âTake, for example, the economic theory of employment and wage
determination ... The theory asserts that the real wage is equivalent to
the marginal product of labour ... An employer will employ an additional
worker if the amount the worker adds to output â the workerâs marginal
product â exceeds the real wage ... [This] explains the economic
predilection for blaming everything on wages being too high â
neo-classical economics can be summed up, as [John Kenneth] Galbraith
once remarked, in the twin propositions that the poor donât work hard
enough because theyâre paid too much, and the rich donât work hard
enough because theyâre not paid enough ...
âIf in fact the output to employment relationship is relatively
constant, then the neo-classical explanation for employment and output
determination collapses. With a flat production function, the marginal
product of labour will be constant, and it will never intersect the real
wage. The output of the form then canât be explained by the cost of
employing labour... [This means that] neo-classical economics simply
cannot explain anything: neither the level of employment, nor output,
nor, ultimately, what determines the real wage ...the entire edifice of
economics collapses.â[9]
The argument that unemployment is caused by wages being too high is
related to the marginalist theory of distribution.[10] In that theory,
the marginal product of labour is interpreted as the labour demand curve
as the firmâs demand for labour is the marginal physical product of
labour multiplied by the price of the output and this produces the
viewpoint that unemployment is caused by wages being too high. The
assumption that adding more labour to capital is always possible flows
from the assumption of marginal productivity theory which treats
âcapitalâ like an ectoplasm and can be moulded into whatever form is
required by the labour available. Take, for example, leading
neoclassical Dennis Robertsonâs 1931 attempt to explain the marginal
productivity of labour when holding âcapitalâ constant:
âIf ten men are to be set out to dig a hole instead of nine, they will
be furnished with ten cheaper spades instead of nine more expensive
ones; or perhaps if there is no room for him to dig comfortably, the
tenth man will be furnished with a bucket and sent to fetch beer for the
other nine.â[11]
So to work out the marginal productivity of the factors involved, âten
cheaper spadesâ somehow equals nine more expensive spades? How is this
keeping capital constant? And how does this reflect reality? Surely, any
real world example would involve sending the tenth digger to get another
spade? And how do nine expensive spades become ten cheaper ones? In the
real world, this is impossible but in neoclassical economics this is not
only possible but required for the theory to work. As Robinson argued,
in neo-classical theory the âconcept of capital all the man-made factors
are boiled into one, which we may call leets ... [which], though all
made up of one physical substance, is endowed with the capacity to
embody various techniques of production ... and a change of technique
can be made simply by squeezing up or spreading out leets,
instantaneously and without cost.â[12] While this allows economics to
avoid the obvious aggregation problems with âcapitalâ it also ensures
reality has to be ignored and so economic theory need not discuss any
practical questions:
âWhen equipment is made of leets, there is no distinction between long
and short-period problems ... Nine spades are lumps of leets; when the
tenth man turns up it is squeezed out to provide him with a share of
equipment nine-tenths of what each man had before ... There is no room
for imperfect competition. There is no possibility of disappointed
expectations ... There is no problem of unemployment ... Unemployed
workers would bid down wages and the pre-existing quantity of leets
would be spread out to accommodate them.â[13]
Of course, it is not meant to be taken literally, it is only a parable,
but without it the whole argument collapses. Once capital equipment is
admitted to being actual, specific objects that cannot be squeezed,
without cost, into new objects to accommodate more or less workers, such
comforting notions that profits equal the (marginal) contribution of
âcapitalâ or that unemployment is caused by wages being too high have to
be discarded for the wishful thinking they most surely are.
Hence Joan Robinsonâs dismissal of this assumption, for âwith
âmalleableâ capital the demand for labour depends on the level of
wages.â[14] Moreover, âlabour and capital are not often as smoothly
substitutable for each other as the [neo-classical] model requires ...
You canât use one without the other. You canât measure the marginal
productivity of one without the other.â Demand for capital and labour
is, sometimes, a joint demand and so it is often impossible to adjust
wages to a workerâs marginal productivity independent of the cost of
capital.[15]
Thus, if we accept reality, we must end up âdenying the inevitability of
a negative relationship between real wages and employment.â
Post-Keynesian economists have not found any empirical links between the
growth of unemployment since the early in 1970s and changes in the
relationship between productivity and wages and so there is âno
theoretical reason to expect a negative relationship between employment
and the real wage, even at the level of the individual firm.â Even the
beloved marginal analysis cannot be used in the labour market, as
â[m]ost jobs are offered on a take-it-or-leave-it basis. Workers have
little or no scope to vary hours of work, thereby making marginal
trade-offs between income and leisure. There is thus no worker
sovereignty corresponding to the (very controversial) notion of consumer
sovereignty.â Over all, âif a relationship exists between aggregate
employment and the real wage, it is employment that determines wages.
Employment and unemployment are product market variables, not labour
market variables. Thus attempts to restore full employment by cutting
wages are fundamentally misguided.â[16] In addition:
âNeo-classical theorists themselves have conceded that a negative
relationship between the real wage and the level of employment can be
established only in a one-commodity model; in a multi-commodity
framework no such generalisation is possible. This confines
neo-classical theory to an economy without money and makes it
inapplicable to a capitalist or entrepreneurial economy.â[17]
All this means that âneither the demand for labour nor the supply of
labour depends on the real wage. It follows from this that the labour
market is not a true market, for the price associated with it, the wage
rate, is incapable of performing any market-clearing function, and thus
variations in the wage rate cannot eliminate unemployment.â[18]
As such, the âconventional economic analysis of markets ... is unlikely
to applyâ to the labour market and as a result âwages are highly
unlikely to reflect workersâ contributions to production.â This is
because economists treat labour as no different from other commodities
yet âeconomic theory supports no such conclusion.â At its most basic,
labour is not produced for profit and the âsupply curve for labour can
âslope backwardâ â so that a fall in wages can cause an increase in the
supply of workers.â In fact, the idea of a backward sloping supply curve
for labour is just as easy to derive from the assumptions used by
economists to derive their standard one. This is because workers may
prefer to work less as the wage rate rises as they will be better off
even if they do not work more. Conversely, very low wage rates are
likely to produce a very high supply of labour as workers need to work
more to meet their basic needs.[19]
This means that the market supply curve âcould have any shape at allâ
and so economic theory âfails to prove that employment is determined by
supply and demand, and reinforces the real world observation that
involuntary unemployment can existâ as reducing the wage need not bring
the demand and supply of labour into alignment. While the possibility of
backward-bending labour supply curves is sometimes pointed out in
textbooks, the assumption of an upward sloping supply curve is taken as
the normal situation but âthere is no theoretical â or empirical â
justification for this.â Sadly for the world, this assumption is used to
draw very strong conclusions by economists. The standard arguments
against minimum wage legislation, trade unions and demand management by
government are all based on it. Yet, as Keen notes, such important
policy positions âshould be based upon robust intellectual or empirical
foundations, rather than the flimsy substrate of mere fancy. Economists
are quite prone to dismiss alternative perspectives on labour market
policy on this very basis â that they lack any theoretical or empirical
foundations. Yet their own policy positions are based as much on wishful
thinking as on wisdom.â[20]
The backward-bending supply curve of labour suggests that cutting real
wages will have the opposite effect on the supply of labour than its
supporters claim. It is commonly found that as real wages fall, hours at
work become longer and the number of workers in a family increases. This
is because the labour supply curve is negatively slopped as families
need to work more (i.e., provide more labour) to make ends meet. This
means that a fall in real wages may increase the supply of labour as
workers are forced to work longer hours or take second jobs simply to
survive. The net effect of increasing supply would be to decrease real
wages even more and so, potentially, start a vicious circle and make the
recession deeper.
Strong evidence that this model of the labour market can be found from
the history of capitalism. Continually we see capitalists turn to the
state to ensure low wages in order to ensure a steady supply of labour
(this was a key aim of state intervention during the rise of capitalism,
incidentally). For example, in central and southern Africa mining
companies tried to get locals to labour. They had little need for money,
so they worked a day or two then disappeared for the rest of the week.
To avoid simply introducing slavery, some colonial administrators
introduced and enforced a poll-tax. To earn enough to pay it, workers
had to work a full week. Much the same was imposed on British workers at
the dawn of capitalism. As Stephen Marglin points out, the âindiscipline
of the labouring classes, or more bluntly, their laziness, was widely
noted by eighteenth century observers.â By laziness or indiscipline,
these members of the ruling class meant the situation where âas wages
rose, workers chose to work less.â In economic terms, âa backward
bending labour supply curve is a most natural phenomenon as long as the
individual worker controls the supply of labour.â However, âthe fact
that higher wages led workers to choose more leisure ... was disastrousâ
for the capitalists. Unsurprisingly, the bosses did not meekly accept
the workings of the invisible hand. Their âfirst recourse was to the
lawâ and they âutilised the legislative, police and judicial powers of
the stateâ to ensure that working class people had to supply as many
hours as the bosses demanded.[21]
Looking at the US, we find evidence that supports this analysis. As the
wages for the bottom 80% of the population fell in real terms under
Reagan and Bush in the 1980s, the number of people with multiple jobs
increased as did the number of mothers who entered the labour market. In
fact, âthe only reason that family income was maintained is the massive
increase in labour force participation of married women ... Put simply,
jobs paying family wages have been disappearing, and sustaining a family
now requires that both adults work ... The result has been a squeeze on
the amount of time that people have for themselves ... there is a loss
of life quality associated with the decline in time for family ... they
have also been forced to work longer ... Americans are working longer
just to maintain their current position, and the quality of family life
is likely declining. A time squeeze has therefore accompanied the wage
squeeze.â[22] That is, the supply of labour increased as its price fell
(Reaganâs turn to military Keynesianism and incomplete nature of the
âreformsâ ensured that a deep spiral was avoided).
To understand why this is the case, it is necessary to think about how
the impact of eliminating the minimum wage and trade unions would
actually have. First, of course, there would be a drop in the wages of
the poorest workers as the assertion is that these increase unemployment
by forcing wages up. The assertion is that the bosses would then employ
more workers as a result. However, this assumes that extra workers could
easily be added to the existing capital stock which may not be the case.
Assuming this is the case (and it is a big assumption), what happens to
the workers who have had their pay cut? Obviously, they still need to
pay their bills which means they either cut back on consumption and/or
seek more work (assuming that prices have not fallen, as this would
leave the real wage unchanged). If the former happens, then firms may
find that they face reduced demand for their products and, consequently,
have no need for the extra employees predicted by the theory. If the
latter happens, then the ranks of those seeking work will increase as
people look for extra jobs or people outside the labour market (like
mothers and children) are forced into the job market. As the supply of
workers increase, wages must drop according to the logic of the âfree
marketâ position. This does not mean that a recovery is impossible, just
that in the short and medium terms cutting wages will make a recession
worse and be unlikely to reduce unemployment for some time.
Within a capitalist economy the opposite assumption to that taken by
economics is far more likely, namely that there is a backward sloping
labour supply curve. This is because the decision to work is not one
based on the choice between wages and leisure made by the individual
worker. Most workers do not choose whether they work or not, and the
hours spent working, by comparing their (given) preferences and the
level of real wages. They do not practice voluntary leisure waiting for
the real wage to exceed their so-called âreservationâ wage (i.e. the
wage which will tempt them to forsake a life of leisure for the
disutility of work). Rather, most workers have to take a job because
they do not have a choice as the alternative is poverty (at best) or
starvation and homelessness (at worse). The real wage influences the
decision on how much labour to supply rather than the decision to work
or not. This is because as workers and their families have a certain
basic living standard to maintain and essential bills which need to be
paid. As earnings increase, basic costs are covered and so people are
more able to work less and so the supply of labour tends to fall.
Conversely, if real earnings fall because the real wage is less then the
supply of labour may increase as people work more hours and/or more
family members start working to make enough to cover the bills (this is
because, once in work, most people are obliged to accept the hours set
by their bosses). This is the opposite of what happens in ânormalâ
markets, where lower prices are meant to produce a decrease in the
amount of the commodity supplied. In other words, the labour market is
not a market, i.e. it reacts in different ways than other markets.[23]
Even ignoring the theoretical problems, the facts are that high wages
are generally associated with booms rather than slumps and this has been
known to mainstream economics since at least 1939 when in March of that
year The Economic Journal printed an article by Keynes about the
movement of real wages during a boom in which he evaluated the empirical
analysis of two labour economists.
These studies showed that âwhen money wages are rising, real wages have
usually risen too; whilst, when money wages are falling, real wages are
no more likely to rise than to fall.â Keynes admitted that in The
General Theory he was âaccepting, without taking care to check the
factsâ, a âwidely heldâ belief. He discussed where this belief came
from, namely leading 19^(th) century British economist Alfred Marshall
who had produced a âgeneralisationâ from a six year period between
1880â86 which was not true for the subsequent business cycles of 1886 to
1914. He also quotes another leading economist, Arthur Pigou, from 1927
on how âthe upper halves of trade cycles have, on the whole, been
associated with higher rates of real wages than the lower halvesâ and
indicates that he provided evidence on this from 1850 to 1910 (although
this did not stop Pigou reverting to the âMarshallian traditionâ during
the Great Depression and blaming high unemployment on high wages).[24]
Keynes conceded the point, arguing that he had tried to minimise
differences between his analysis and the standard perspective. He
stressed that while he assumed countercyclical real wages his argument
did not depend on it and given the empirical evidence provided by labour
economists he accepted that real wages were pro-cyclical in nature.
The reason why this is the case is obvious. Labour does not control
prices and so cannot control its own real wage. Looking at the Great
Depression, it seems difficult to blame it on workers refusing to take
pay cuts. The notion of all powerful unions or workersâ resistance to
wage cuts causing high unemployment hardly fits these facts. Since then,
economists have generally confirmed that real wage are procyclical. In
fact, âa great deal of empirical research has been conducted in this
area â research which mostly contradicts the neo-classical assumption of
an inverse relation between real wages and employment.â[25] As Hugh
Stretton summarises in his excellent introductory text on economics:
âIn defiance of market theory, the demand for labour tends strongly to
vary with its price, not inversely to it. Wages are high when there is
full employment. Wages â especially for the least-skilled and lowest
paid â are lowest when there is least employment. The causes chiefly run
from the employment to the wages, rather than the other way.
Unemployment weakens the bargaining power, worsens the job security and
working conditions, and lowers the pay of those still in jobs.
âThe lower wages do not induce employers to create more jobs ... most
business firms have no reason to take on more hands if wages decline.
Only empty warehouses, or the prospect of more sales can get them to do
that, and these conditions rarely coincide with falling employment and
wages. The causes tend to work the other way: unemployment lowers wages,
and the lower wages do not restore the lost employment.â[26]
Will Hutton, the British neo-Keynesian economist, summarises research by
two other economists that suggests high wages do not cause unemployment:
âthe British economists David Blanchflower and Andrew Oswald [examined]
... the data in twelve countries about the actual relation between wages
and unemployment â and what they have discovered is another major
challenge to the free market account of the labour market. Free market
theory would predict that low wages would be correlated with low local
unemployment; and high wages with high local unemployment.
âBlanchflower and Oswald have found precisely the opposite relationship.
The higher the wages, the lower the local unemployment â and the lower
the wages, the higher the local unemployment. As they say, this is not a
conclusion that can be squared with free market text-book theories of
how a competitive labour market should work.â[27]
Unemployment was highest where real wages were lowest and nowhere had
falling wages being followed by rising employment or falling
unemployment. Blanchflower and Oswald stated that their conclusion is
that employees âwho work in areas of high unemployment earn less, other
things constant, than those who are surrounded by low unemployment.â[28]
This relationship, the exact opposite of that predicted by âfree marketâ
capitalist economics, was found in many different countries and time
periods, with the curve being similar for different countries. Thus, the
evidence suggests that high unemployment is associated with low
earnings, not high, and vice versa.
While this evidence may come as a shock to those who subscribe to the
arguments put forward by those who think capitalist economics reflect
the reality of that system, it fits well with the anarchist analysis.
For anarchists, unemployment is a means of disciplining labour and
maintaining a suitable rate of profit (i.e. unemployment is a key means
of ensuring that workers are exploited). As full employment is
approached, labourâs power increases, so reducing the rate of
exploitation and so increasing labourâs share of the value it produces
(and so higher wages). Thus, the fact that wages are higher in areas of
low unemployment is not a surprise, nor is the phenomenon of
pro-cyclical real wages. After all, the ratio between wages and profits
are, to a large degree, a product of bargaining power and so we would
expect real wages to grow in the upswing of the business cycle, fall in
the slump and be high in areas of low unemployment.
It is difficult for workers to resist wage cuts and speeds-up when faced
with the fear of mass unemployment. As such, higher rates of
unemployment âreduce labourâs bargaining power vis-a-vis business, and
this helps explain why wages have declined and workers have not received
their share of productivity growthâ (between 1970 and 1993, only the top
20% of the US population increased its share of national income)[29].
Strangely, though, this obvious fact seems lost on most economists. In
fact, if you took their arguments seriously then you would have to
conclude that depressions and recessions are the periods during which
working class people do the best!
This is on two levels. First, in neo-classical economics work is
considered a disutility and workers decide not to work at the
market-clearing real wage because they prefer leisure to working.
Leisure is assumed to be intrinsically good and the wage the means by
which workers are encouraged to sacrifice it. Thus high unemployment
must be a good thing as it gives many more people leisure time. Second,
for those in work their real wages are higher than before, so their
income has risen. Alfred Marshall, for example, argued that in
depressions money wages fell but not as fast as prices. A âpowerful
frictionâ stopped this, which âestablish[ed] a higher standard of living
among the working classesâ and a âdiminish[ing of] the inequalities of
wealth.â When asked whether during a period of depression the employed
working classes got more than they did before, he replied â[m]ore than
they did before, on the average.â[30]
Thus, apparently, working class people do worse in booms than in slumps
and, moreover, they can resist wage cuts more in the face of mass
unemployment than in periods approaching full employment. That the
theory which produced these conclusions could be taken remotely
seriously shows the dangers of deducing an economic ideology from a few
simple axioms rather than trusting in empirical evidence and common
sense derived from experience. Nor should it come as too great a
surprise, as âfree marketâ capitalist economics tends to ignore (or
dismiss) the importance of economic power and the social context within
which individuals make their choices.
So, in summary, the available evidence suggests that high wages are
associated with low levels of unemployment. While this should be the
expected result from any realistic analysis of the economic power which
marks capitalist economies, it does not provide much support for claims
that only by cutting real wages can unemployment be reduced. The âfree
marketâ capitalist position and one based on reality have radically
different conclusions as well as political implications. Ultimately,
most laissez-faire economic analysis is unpersuasive both in terms of
the facts and their logic. While economics may be marked by axiomatic
reasoning which renders everything the markets does as optimal, the
problem is precisely that it is pure axiomatic reasoning with little or
no regard for the real world. Moreover, by some strange coincidence,
they usually involve policy implications which generally make the rich
richer by weakening the working class. Unsurprisingly, decades of
empirical evidence have not shifted the faith of those who think that
the simple axioms of economics take precedence over the real world nor
has this faith lost its utility to the economically powerful.
So, as radical economists have correctly observe, such considerations
undercut the âfree marketâ capitalist contention that labour unions and
state intervention are responsible for unemployment (or that depressions
will easily or naturally end by the workings of the market). To the
contrary, insofar as labour unions and various welfare provisions
prevent demand from falling as low as it might otherwise go during a
slump, they apply a brake to the downward spiral. Far from being
responsible for unemployment, they actually mitigate it. For example,
unions, by putting purchasing power in the hands of workers, stimulates
demand and keeps employment higher than the level it would have been.
Moreover, wages are generally spent immediately and completely whilst
profits are not. A shift from profits to wages may stimulate the economy
since more money is spent but there will be a delayed cut in consumption
out of profits. All this should be obvious, as wages (and benefits) may
be costs for some firms but they are revenue for even more. Moreover,
labour is not like other commodities and reacts in changes in price in
different ways.
Given the dynamics of the labour âmarketâ (if such a term makes much
sense given its atypical nature), any policies based on applying
âeconomics 101â to it will be doomed to failure. As such, any book
entitled Economics in One Lesson must be viewed with suspicion unless it
admits that what it expounds has little or no bearing to reality and
urges the reader to take at least the second lesson. Of course, it is
irrelevant that it is much easier to demand that workersâ real wages be
reduced when you are sitting in a tenured post in academia. True to
their ideals and âscienceâ, it is refreshing to see how many of these
âfree marketâ economists renounce tenure so that their wages can adjust
automatically as the market demand for their ideologically charged
comments changes.
So when economic theories extol suffering for future benefits, it is
always worth asking who suffers, and who benefits. The notion of wage
cutting emerges from theoretical claims that price flexibility can
restore full employment, and it rests dubious logic, absurd assumptions
and on a false analogy comparing the labour market with the market for
peanuts. Which, ironically, is appropriate as the logic of the model is
that workers will end up working for peanuts!
To conclude, a cut in wages may deepen any slump, making it deeper and
longer than it otherwise would be. Rather than being the solution to
unemployment, cutting wages will make it worse. The capitalist solution
to crisis is based on working class people paying for capitalismâs
contradictions. For, according to the mainstream theory, when the
production capacity of a good exceeds any reasonable demand for it, the
workers must be laid off and/or have their wages cut to make the company
profitable again. Meanwhile the company executives â the people
responsible for the bad decisions to build lots of factories â continue
to collect their fat salaries, bonuses and pensions, and get to stay on
to help manage the company through its problems. For, after all, who
better, to return a company to profitability than those who in their
wisdom ran it into bankruptcy? Strange, though, no matter how high their
salaries and bonuses get, managers and executives never price themselves
out of work.
This suggests that the task of anarchists, in the short run, is to
encourage attempts to organise unions and resist wage cuts in the
workplace as well as taking over closing workplaces and placing them
under self-management (if sensible). While âfree marketâ economics
protrays unions as a form of market failure, an interference with the
natural workings of the market system and recommend that the state
should eliminate them or ensure that they are basically powerless to
act, this simply does not reflect the real world. Any real economy is
marked by the economic power of big business. Unless workers organise
then they are in a weak position and will be even more exploited by
their economic masters. Left-wing economist Thomas I. Palley presents
the correct analysis of working class organisation when he wrote:
âThe reality is that unions are a correction of market failure, namely
the massive imbalance of power that exists between individual workers
and corporate capital. The importance of labour market bargaining power
for the distribution of income, means that unions are a fundamental prop
for widespread prosperity. Weakening unions does not create a ânaturalâ
market: it just creates a market in which business has the power to
dominate labour.
âThe notion of perfect natural markets is built on the assumption that
market participants have no power. In reality, the process of labour
exchange is characterised not only by the presence of power, but also by
gross inequality of power. An individual worker is at a great
disadvantage in dealing with large corporations that have access to
massive pools of capital and can organise in a fashion that renders
every individual dispensible ... Unions help rectify the imbalance of
power in labour markets, and they therefore correct market failure
rather than causing it.â[31]
Given this, it is understandable why bosses hate unions and any state
aid which undermines their economic power. This must be supplemented by
community organising to support workplace struggle as well as to resist
wage increases in commodities (bosses will try to maintain profits by
increasing prices) as well as rent and basic utilities. This is not to
suggest that economic struggles are the only focus of struggle, simply
that it is difficult to fight against all forms of hierarchy when you
are worried about whether you will have enough to eat or a roof over
your head. This must be placed in the context of social change, the
ending of capitalism and its state and the creation of a free society.
The âhallmarkâ of the neo-liberal age âis an economic environment that
pits citizen against citizen for the benefit of those who own and
manageâ a country.[32] Our task is to build a movement rooted in
solidarity. So we have two options â accept a deeper depression in order
to start the boom-bust cycle again or get rid of capitalism and with it
the contradictory nature of capitalist production which produces the
business cycle in the first place (not to mention other blights such as
hierarchy and inequality). In the end, the only solution to crisis is to
get rid of the system which created it by workers seizing their means of
production and abolishing the state. When this happens, then production
for the profit of the few will be ended and so, too, the contradictions
this generates.
Blanchflower, David and Oswald, Andrew, The Wage Curve, MIT Press,
Cambridge, Mass., 1994.
Howell, David R. (ed.), Fighting Unemployment: The Limits of Free Market
Orthodoxy, Oxford University Press, New York, 2005.
Hutton, Will, The State Weâre In, Vintage, London, 1996.
Keen, Steve, Debunking Economics: The Naked Emperor of the social
sciences, Pluto Press Australia, Annandale, 2001.
Keynes, John Maynard, The General Theory of Employment, Interest and
Money, MacMillan Press, London, 1974.
Palley, Thomas I., Plenty of Nothing: The Downsizing of the American
Dream and the case for Structural Keynesian, Princeton University Press,
Princeton, 1998.
Richard P. F. Holt and Steven Pressman (eds.), A New Guide to Post
Keynesian Economics, Routledge, London, 2001.
Robertson, Dennis, âWage-grumblesâ, Economic Fragments, pp. 42â57, in W.
Fellner and B. Haley (eds.), Readings in the theory of income
distribution, The Blakiston, Philadephia, 1951.
Robinson, Joan, Contributions to Modern Economics, Basil Blackwell,
Oxford, 1978.
Stretton, Hugh, Economics: A New Introduction, Pluto Press, London,
2000.
Targetti, Ferdinando, Nicholas Kaldor: The Economics and Politics of
Capitalism as a Dynamic System, Clarendon Press, Oxford, 1992.
[1] quoted by Jim Stanford, âTesting the Flexibility Paradigm: Canadian
Labor Market Performance in International Context,â pp. 119â155,
Fighting Unemployment, David R. Howell (ed.), pp. 139â40
[2] Jim Stanford, Op. Cit., p. 140
[3] It should be noted that the Polish socialist economist Michal
Kalecki independently developed a similar theory a few years before
Keynes but without the neo-classical baggage Keynes brought into his
work.
[4] Keynes, The General Theory, p. 378
[5]
p. 12, pp. 8â9, p. 15 and p. 267
[6]
p. 9
[7] System of Economical Contradictions, p. 204 and p. 190
[8] Ferdinando Targetti, Nicholas Kaldor, p. 344
[9] Debunking Economics, pp. 76â7
[10] Significantly, Joan Robinson and Piero Sraffa had successfully
debunked this theory in the 1950s. âYet for psychological and political
reasons,â notes James K. Galbraith, ârather than for logical and
mathematical ones, the capital critique has not penetrated mainstream
economics. It likely never will. Today only a handful of economists seem
aware of it.â( âThe distribution of incomeâ, pp. 32â41, Richard P. F.
Holt and Steven Pressman (eds.), A New Guide to Post Keynesian
Economics, p. 34)
[11] âWage-grumblesâ, Economic Fragments, p. 226
[12] Contributions to Modern Economics, p. 106
[13]
p. 107
[14]
p. 6
[15] Hugh Stretton, Economics: A New Introduction, p. 401
[16] John E. King, âLabor and Unemployment,â pp. 65â78, Holt and
Pressman (eds.), Op. Cit., p. 68, pp. 67â8, p. 72, p. 68 and p. 72
[17] King, p. 71
[18] King, p. 65
[19] Steve Keen, Debunking Economics, pp. 111â2 and pp. 119â23
[20] Keen, pp. 121â2 and p. 123
[21] âWhat do Bosses do?â, pp. 60â112, Review of Radical Political
Economy, Vol. 6, No. 2, pp. 91â4
[22] Thomas I. Palley, Plenty of Nothing, pp. 63â4
[23] Stretton provides a good summary of this argument (Economics: A New
Introduction, pp. 403â4 and p. 491)
[24] Keynes, p. 394, p. 398 and p. 399
[25] Targetti, p. 50
[26] Stetton, pp. 401â2
[27] The State Weâre In, p. 102
[28] The Wage Curve, p. 360
[29] Palley, p. 55 and p. 58
[30] quoted by Keynes, p. 396
[31] Palley, pp. 36â7
[32] Palley, p. 203