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Title: every hierarchy will justify itself Author: tuesday Date: 1/3/2022 Language: en Topics: anarchy, definitions, theory, noam chomsky
the way we use language is important. we communicate through words and
as such, we should make sure
that the words we are using mean the same things. so iâm going to define
my anarchist understanding of two
words: anarchy and hierarchy.
an- without
hier- ranked
-archy rule by a governing body: state, authority figure, parent,
commander, boss, that controls a population: citizens, students,
children,
military actors, employees, (and this is the important part) through the
coercive threat of force, violence, or loss of liberty, or life.
ï· anarchy a society without rule by a governing body, that controls a
population, through the coercive
threat of force, violence, or loss of liberty, or life
ï· hierarchy rule by a ranked governing body that controls a population
through the coercive threats of
force, violence, or loss of liberty, or life
i could call myself the princex of
communism tomorrow and hold a crowning
ceremony. i could wear a sash and a crown
and carry a scepter and make proclamations.
absolutely no one would give a fuck. now if i
were to do that with an army of communists
at my back that violently subjugates anyone
who tries to oppose my claim, my attempts
at control are backed with a coercive threat
and people might take me more seriously.
when chomsky said that hierarchies exist that can be justified he wasn't
talking about rule through coercive
threat, he was talking about grabbing the arm of his grandchildren to
keep them from running into the street
and getting hit by a car. at no point in this interaction does chomsky
create a situation wherein his
look at how srs this
princex of communism is.
grandchildren are being ruled by the coercive threat leveraged by his
authority. but to quote levar burton âyou
donât have to take my word for it.â
I think it only makes sense to seek out and identify structures of
authority, hierarchy, and domination in every aspect of life, and to
challenge them; unless a justification for them can be given, they are
illegitimate, and should be dismantled, to increase the scope of human
freedom. That includes political power, ownership and management,
relations among men and women, parents and children, our control
over the fate of future generations (the basic moral imperative behind
the
environmental movement, in my view), and much else.
Naturally this means a challenge to the huge institutions of coercion
and control: the state, the
unaccountable private tyrannies that control most of the domestic and
international economy, and so
on. But not only these. That is what I have always understood to be the
essence of anarchism: the
conviction that the burden of proof has to be placed on authority, and
that it should be dismantled if
that burden cannot be met. Sometimes the burden can be met. If I'm
taking a walk with my
grandchildren and they dart out into a busy street, I will use not only
authority but also physical
coercion to stop them. The act should be challenged, but I think it can
readily meet the challenge. â
Noam Chomsky interviewed by Red and Black Revolution in 1995
for chomskyâs example situation to be a hierarchical interaction chomsky
would have had to tell his grandkids
that they cannot cross the street or he will force them to comply
through coercive threats. that isnât what
happened there though!
outside of the coercive nature of the state and
capitalism no parent has to control their children
through threats of force or violence or loss of liberty
(and i would say that there are very few things we ought
to use coercive threats for with regards to our children
now, but i'm not a parent so i don't really get to tell
parents what they ought or ought not to do). we can
treat children as whole humans with full autonomy
while still guiding them through life. the job of parents
isn't to control, it's to help and to guide. we don't need
to levy punishments for behaviors we find disagreeable.
we don't need to restrict a child's liberty because we
disapprove of their progress in maths. we don't need to
threaten a child with violence... you know... ever. right?
we would never try to use coercive control like that over another adult
(i would hope), in that way itâs equally
distasteful to try to use coercive threats to control a child. so no,
there is no hierarchy that is inherent to
parenting.
whaddaya mean i canâ t get in bloc and riot because
someone said anarchy is opposed to unjust
hierarchies again?? âme, every time.
regular mom v anarchist mom 1948 (colorized)
without the recognition of the use of coercive threat to leverage
control then the concept of hierarchy
becomes too broad and means too many things, a lot of which anarchism
isn't talking about. using chomskyâs
understanding of anarchy and of hierarchy and control we end up in a
situation where we are arguing about
whether the use of force to save another personâs life is justified. we
end up trying to answer authorities,
hierarchies, and acts of domination can be justified, and by whose
reckoning? how many people need to agree
with the justification for authority, hierarchy, and domination to be
justified? the anarchist says none, because
hierarchy cannot be justified. authority cannot be justified. domination
cannot be justified.
letâs consider what -archy might mean to pierre-joseph proudhon, the
first person to call himself an anarchist.
in the general idea of the revolution proudhon writes:
To be GOVERNED is to be watched, inspected, spied upon,
directed, law-driven, numbered, regulated, enrolled,
indoctrinated, preached at, controlled, checked, estimated,
valued, censured, commanded, by creatures who have neither
the right nor the wisdom nor the virtue to do so. To be
GOVERNED is to be at every operation, at every transaction
noted, registered, counted, taxed, stamped, measured,
numbered, assessed, licensed, authorized, admonished,
prevented, forbidden, reformed, corrected, punished. It is,
under pretext of public utility, and in the name of the general
interest, to be place[d] under contribution,
drilled, fleeced, exploited, monopolized, extorted
from, squeezed, hoaxed, robbed; then, at the
slightest
resistance, the first word of complaint, to be
repressed, fined, vilified, harassed, hunted down,
abused, clubbed, disarmed, bound, choked,
imprisoned, judged, condemned, shot, deported,
sacrificed, sold, betrayed; and to crown all, mocked,
ridiculed, derided, outraged, dishonored. That is
government; that is its justice; that is its morality.
i donât know about yâall but thatâs not a
relationship that i care to be in, at all, with anyone.
maybe another historical anarchist thinker will have a definition of
anarchy that is in line with chomskyâs
understanding?
i had originally planned on writing something like this exact thing that
i found, so since someone else did this
work already here is a quote from what is anarchism, a piece published
in the journal nomos in 1978 by
anarchist philosopher, activist, and educator:
[I]n his Encyclopaedia Britannica article on anarchism,
Kropotkin defines it is "a principle or theory of life
and conduct in which society is conceived without
government." Emma Goldman, in her essay,
"Anarchism," defines it as "the theory that all forms
of government rest on violence, and are therefore
wrong and harmful, as well as unnecessary." A
well-known contemporary anarchist, Colin Ward
(editor of the first series of the journal Anarchy),
defines anarchy as "the absence of government,"
and anarchism as "the idea that it is possible and
desirable for society to organize itself without
government." In some definitions, that which is
rejected is identified, not as government, but rather as
the power that controls government. In support of this position, one
could cite Proudhon, who defines anarchy
as "the absence of a ruler or a sovereign." A number of writers would
take the essence of anarchism to be
its attack on the state, which is often distinguished from government,
as will be discussed in detail later. This
can be supported by Bakunin's statement that "the system of Anarchism .
. . aims at the abolition of the
State," to mention just one of many such statements by major anarchist
theorists. Woodcock asserts that
"the common element uniting all its forms" is its aim of "the
replacement of the authoritarian state by
some form of non-governmental cooperation between free individuals."
Other writers hold that it is not
merely the state or political authority, but in fact authority itself
which anarchism opposes. Sebastien Faure
proclaims that "whoever denies authority and fights against it is an
anarchist." Malatesta accepts the
pigs protecting us from the
dangers of a giant pot of free
soup and some pamphlets.
the horrors of anarchy: a free
community garden on an abandoned piece
of property.
view that anarchy means "without government" but he expands the
definition to mean "without any
constituted authority." Recently, Ward has said that anarchists oppose
the "principle of authority."
when we look at the breadth ( ô°ô°ô°ô° lol) of anarchist writing we see a
common theme. anarchy is the opposition
to rule. anarchism is the action people take in opposition to rule. it
is not a power dynamic that can be
rationalized or justified. itâs not anytime anyone has something that
someone else wants, like shoes or a new
roof or a lesson in how to drive a stick shift. interpersonal
relationships do not require coercive threats for
cooperation. interpersonal relationships do not require domination,
justified or otherwise (unless youâre into
that sort of thing, we donât kink shame in this house).
what anarchy does require between interpersonal relationships is the
freedom to say no without punitive
repercussion, anarchy requires freedom, not justification. I leave you
with this from the worldâs first anarchist
manifesto
Indeed:
Who says anarchy, says negation of government;
Who says negation of government says affirmation
of the people;
Who says affirmation of the people, says individual
liberty;
Who says individual liberty, says sovereignty of each;
Who says sovereignty of each, says equality;
Who says equality, says solidarity or fraternity;
Who says fraternity, says social order;
By contrast:
Who says government, says negation of the people;
Who says negation of the people, says affirmation of
political authority;
Who says affirmation of political authority, says
individual dependency;
Who says individual dependency, says class
supremacy;
Who says class supremacy, says inequality;
Who says inequality, says antagonism;
Who says antagonism, says civil war,
From which it follows that who says government,
says civil war.
TL:DR: stop saying anarchy is opposition to unjust hierarchies.
there is no such thing as a justifiable hierarchy.
thanks for reading, i love you! []
- tuesday