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Title: On post-left nonsense Author: Bato the Black Language: en Topics: post-left, dialectics, theory, philosophy
This is in response to âNotes on post-left anarchismâ which is basically
a confession by Bob Black as to his role in creating the âpost-leftâ
nonsense. Apparently our âwesternâ comrades have lost their minds and
the rest of us so called âclassical anarchistsâ have to suffer this
madness. Yes everything Bob is saying is true but the way it is said is
wrong.
Creating a distinction like âpost-leftâ while at the same time admitting
that you donât know what âleftâ means should already be a red flag.
Leave the naming of nonsense for the scholars. The reason others accuse
post-left of dogmatism, even though it is without dogma, is because what
they are doing is setting themselves up as the gatekeepers of anarchism
so it has the same effect. By declaring themselves âpost-leftâ anyone
who doesnât misunderstand these terms along with them is ânot a real
anarchistâ while labeling them as those all anarchists are already
differentiated from, sometimes rightly so but for the times it is not
thatâs why we donât. Anarchists are always inclusive, it is others who
exclude themselves.
What âpost-leftâ describe as 'post-left anarchism' is the way anarchists
always are, it is the system that changes, that recuperates words, that
tries to adapt. The post-left comrades are looking at the names being
used within the spectacle and reacting to the 'popular' usage and image,
like the word âcomradeâ itself so they have to ask for your pronouns.
Just because scholars use their formal ways to try and tell people
anarchism is this or that doesnât change the way anarchists always are.
What âpost-leftâ describe as âleftâ is what âliberalsâ or âscholarsâ
always are. Yes they compromise, misapply theory and try to work within
the system because they donât understand how and why they become the
thing they think they are against. Declaring yourself âpost-leftâ
doesnât help anyone understand anything and just creates more confusion
among comrades. Anarchists are part of the left and the left is part of
humanity. There is no socialism without anarchists, our âcritical
theoryâ and the âdialecticsâ of âidealistsâ is the root of the negation
and thus the revolution, it is others who try to compromise it. I
understand where post-left are coming from and why they felt the need to
âdefineâ and differentiate themselves from the cold war propaganda but
such oversimplifications come with a cost, like inadvertently creating
âancapsâ with shortcuts to theory.
Notice how post-left rarely speak of private property, thatâs what
happens when you get your understanding of theory from analytics and
shrinks instead of dialectics and observation, everything becomes about
you and your ego. This is a fundamental divide not only in philosophy
but as a âphilosophical perspectiveâ it plays an important role in how
things are perceived and how and why we 'do and don't do' things which
are then named in situations such things as 'morals or ethics,
personality or character, practice or theory' etc. The âwesternâ
comrades are âanalyticalâ so they primarily look at the parts from an
âindividualâ and thus more of a subjective perspective whereas the
âclassical anarchistsâ are as they say âcontinentalâ or dialectical and
look at primarily the whole from a âcollectiveâ and thus more of an
objective or systematic perspective. One isnât right or wrong and you
canât have one without the other, they create each other just as 'left'
and 'anarchists' are intertwined and just as âleft-rightâ are
intertwined within the spectacle of the system.
This is not the divide Bob is speaking of but it is at the root of the
confusion in all these things especially when using terms like
theory-practice, collective-individual, left-right, far left-left,
gov-state, âorganizingâ, âdefining anarchyâ, dialectics and the nonsense
that is âdialectical materialismâ. It is baked into the languages we use
and the propaganda everyone is constantly being fed, if you can
understand the whole then there are no contradictions. This is not one
thing and canât be explained as one thing, it is a process, an ongoing
discussion which can only be revealed through further discussion as it
is not what it is, it is what it is not.
With all that said, I like Bob and the contributions heâs made to
anarchism but the post-left need to chill the fuck out and listen to
what others are saying once in a while. They become as deaf and arrogant
as their western states trying to export their version of âdemocracy and
capitalismâ to all the other âsimple minded savagesâ who just refuse to
understand how great it is. Post-left isnât saying anything new, every
anarchist can agree with what is said about being 'anti-political',
'hedonist', skeptical and all that but all those things mean different
things to different people at different times in their lives living in
different parts of the world under different stages or cycles of
systematic accumulation and conditioning, the same cycles of which
âpost-leftâ is itself a product.
A fundamental part or perspective of being an anarchist is to be able to
see past all the material nonsense, the image of things, the spectacle
and propaganda in order to understand things as they always are, without
names or labels. So understand this post-left, you cannot be âpost-leftâ
no more then you can be âpost-feminineâ or âpost-negativeâ. No more then
the yin can be without the yang, no more then the âyang within the yinâ
can be without the âyinâ. Thatâs the way things always are, deal with
it.