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Title: Online Internet Sophisim
Author: autogynephilies anonymous
Date: September 3rd 2021
Language: en
Topics: social media, intersectionality
Source: https://www.instagram.com/p/CTXT25arvxw/?utm_medium=copy_link
Notes: Transcribed by Carol K

autogynephilies anonymous

Online Internet Sophisim

Solipsism: from Latin solus 'alone', and ipse 'self', is the

philosophical idea that only one's mind is sure to exist. As an

epistemological position, solipsism holds that knowledge of anything

outside one's own mind is unsure; the external world and other minds

cannot be known and might not exist outside the mind.

Intersectionality: an analytical framework for understanding how aspects

of a person's social and political identities combine to create

different modes of discrimination and privilege. The term was

conceptualized and coined by Kimberle Williams Crenshaw in 1989.

Intersectionality dentifies multiple factors of advantage and

disadvantage. Examples of these factors include gender, caste, sex,

race, class, sexuality, religion, disability, physical appearance, and

height. These intersecting and overlapping social identities may be both

empowering and oppressing.

Over our past few years of internet micro-infamy we've had to deal with

a lot of people using theories of intersectionality horribly. We've seen

close friends blackmailed until they handed over their sizable account

and password to their blackmailers, else the blackmail be extended to

their friends and mutuale. We've seen people attempt to create and work

within hierarchies of oppression and privilege at which they situate

their own intersectional identity at the height of oppression. We've

seen people insist on globalizing their American ideas of how the world

and oppressive systems work. And we've witnessed an absolute fuckload of

horrible comments couched in intersectional language. Basically, we've

seen a lot of people using intersectionallity wrong.

And we think we've come up with a term for a specific way this occurs.

Intersectional-Solipsism: the idea that emotions are valid ways of

interpreting reality and that hierarchies of oppression and privilege

can determine whose emotions are most valid, with the caveat hat you

only have knowledge of your own oppression and feel you can determine a

true reality based off your own emotions as an oppressed person. Because

you cannot know others' oppression and your emotions are valid, you are

entitled to place your own experience as central and correct as long as

you remain certain you are not talking to someone more oppressed than

you, something you can never verify, and have the capacity to refute as

you can only verify your own experience and thus place it centrally.

This is without a doubt an overly complex way of saying "some

narcissists maintain and increase their own strength by using a

narrative of their own weakness against any social adversity they face",

but I think adding the Solipsism aspect creates a useful way for

understanding how their mind works. Not only how they play

intersectional identities like a game to win, but how that conception

and wielding of intersectionality relies ultimately on a refusal to

listen or believe others, and a treatment of ones own opinions and

emotions as the only ones verifiable within this world, and thus the

ultimate litmus test.

Central to this conception is aggression. I don't think you could accuse

anyone of Intersectional-Solipsism if they're staying in their own lane,

attempting to understand themselves, and not seeking to win or gain

anything. Ultimately Intersectional-Solipsism is about using your own

identity and emotions to "win" or further your own ends. For instance a

rich trans person who uses OF sometimes might position themselves as a

trans sex worked in order to win an argument, or perhaps even to

blackmail an account they wished to take over who had resently attempted

to comment on sex work without participating in it. Here the person in

question is extinguishing class privilege from their self narrative in

order to seem more impactful in their aggression against the other

account, and would, in this example, use their status as a trans sex

worker to extinguish any attempt at good faith conversation, justify any

harm or insults they do or fling during the interaction, and ensure

their own validity against any intersectional or marginalized status the

other account may feel forced into revealing about themselves.

The reason we used rich in this example is that it seems to be the most

common thing left out by people engaging in Intersectional-Solipsism.

I'm not sure if that says something about the rich, and the way they

view the world. Or perhaps it's more a result of the fact that those

most skilled in the intersectional language required to participate in

Intersectional-Solipsism likely picked it up at expensive universities

or private and elite high schools. Either way, we find it notable how

the one most common trend among people who think this way is their

wealth and background.

Anyways we don't have too much more to say on this term, so we'll just

use this last slide to remind you of how intersectionality is supposed

to work: Intersectionality is a qualitative analytic framework developed

in the late 20th century that identifies how interlocking systems of

power affect those who are most marginalized in society and takes these

relationships into account when working to promote social and political

egalitarianism. Intersectionality opposes analytical systems that treat

each oppressive factor in isolation, as if the discrimination against

black women could be explained away as only a simple sum of the

discrimination against black men and the discrimination against white

women. It is an attempt at understanding and seeing how identities

combine, contrast, clash, and create experiences that cannot be reduced

to a single identity factor.