💾 Archived View for library.inu.red › file › aps-intervention-on-the-filipino-mindpsace.gmi captured on 2023-01-29 at 07:08:52. Gemini links have been rewritten to link to archived content

View Raw

More Information

➡️ Next capture (2024-07-09)

-=-=-=-=-=-=-

Title: Intervention on the Filipino Mindpsace
Author: APS
Date: February 2020
Language: en
Topics: post-situationism, Social Media, Philippines, Bandilang Itim
Source: https://bandilangitim.tumblr.com/post/611389509404442624/what-is-egoism

APS

Intervention on the Filipino Mindpsace

Attorney Oli Reyes mentioned in a viral tweet how foreign youtubers were

taking advantage of the Filipino need for global validation to garner

more views—and therefore, ad revenue. But what is going on here? What

does that mean for us as people? Does anyone care?

“Never attribute to malice what can be adequately explained by

incompetence.”

— Hanlon’s Razor

I can’t really call what these content creators did as “incompetent”.

Neither are they also likely to be malicious either. It’s not like

there’s some weird cabal of Youtubers that go “Hey! This demographic is

an easy mark”.

At least, I hope there isn’t. LOL.

Although the lack of intentionality behind this phenomenon might

actually make it all worse.

Love him or hate him, Slovenian Philosopher Slavoj Zizek considers

ideology as not just the amalgam of ideas and ideals, most especially

today, as an unconscious process that serves as a series of

justifications and spontaneous symbolic acts which support abstract

authorities. We do things and follow certain social mores, all the while

not seeing how it keeps things the way they are. People following a

trend is just part of that.

But what is “That”?

“The whole life of those societies in which modern conditions of

production prevail presents itself as an immense accumulation of

spectacles. All that was once lived has become mere representation…”

“…The Spectacle is not a collection of images; rather, it is a social

relationship between people that is mediate by images.”

— Guy Debord, “The Society of the Spectacle”, emphasis mine

When French revolutionary and artist Guy Debord wrote those lines back

in 1967, he was talking about the Press, the Movies and the Radio. In

the age of Vainstagram, Facestalk and that little annoying bird, it

becomes more and more relevant. Watching foodbloggers cook instant ramen

with melted cheese and barbecued pork bellies so you don’t have to.

Seeing people travel to distant places to live vicariously through them.

Feeling proud about your nation winning in the Olympics. Living the life

of your dreams becomes a matter or sending “Likes” or sharing their

posts on your own social media page. Living becomes a matter of

consumption. Consumption.

Consumption. Brings up images of cows grazing out on pasture, don’t it?

Labels for the trees only benefit the logger.

The Spectacle, in the words of Debord, creates labels and “images” for

us. The entire process of demand management depends on the management of

demographics, which are in terms of The Spectacle, a social relationship

that is mediated by images. Youtuber Peter Coffin words it cleverly in

his video Somewhere to Belong:

“Instead we’re presented with an identity and a ‘community’ that keeps

us on the path of consumption that we’re already on… It’s birthed ways

to convince people not to band together in a meaningful way, painting

the individual as the prime concern and authority—Ultimately preaching

that the basis of community is the validation of the self.”

Like what Peter says later—validation in and of itself isn’t a bad

thing. But the only validation that we will get from the current order

is the kind that gets us to buy more. Watch more. Eat more. We get

divided into these little cults of cultivated identities. And like crops

and livestock, these identities are cultivated in order to be harvested

later in some form.

Nation-States like the Republic of the Philippines are among the biggest

culprits in cultivating identities for their own benefit. Historian and

Political Scientist Benedict Anderson calls nations “Imagined

Communities”. And not the kind that form because of shared interests,

no. The kind that forms just because you happen to be born in the same

place as the people who want to take advantage of you. This is

especially true for the Philippines in that before the Spanish conquest,

the inhabitants of what would come to be known as the Philippines lived

in semi-autonomous communities that band together according to need.

Although there was a proto-state formation in the case of the Kingdom of

Maynila, but it was an outlier.

It served its purpose in building a united front against the Spanish,

and then against the American and Japanese occupations. But in today’s

fully-integrated global capitalism, the oppressive force is no longer a

single nation of colonizers. It has become a network of centers of

capital around what is known as the “Developed Nations”, The United

States, Western Europe, Japan, and increasingly, China. Gone are the

days of coming in guns blazing to suppress a native population to grab

land and resources. They’ll go to your World Bank conferences and your

United Nations meetings to do it for you! Nationalities have become

nothing more than a useful illusion to get people to work together in

the interests of a global elite. How else can you get people to lay down

their lives to make a few rich perverts richer? “Serve your country!”

But, before I get misrepresented, this is not a call to a past “Golden

Age” before global capital, before social media. This is a reminder to

be more aware and vigilant about how our actions and patterns of

consumption feed into the agendas of the ultrawealthy and ultrapowerful.

The cat’s out of the bag and the bad guys have already taken over. All

that’s left to do now is to weaken the structures that hold the dystopia

in place. Unionize workplaces. Build communities. Find. The. Others.

A storm is coming and building the infrastructure needed to survive it

with people that will have our backs is critical.

But we might be too busy watching rich foreigners eating Jollibee to do

it in time.