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Title: Genetic Engineering and Primitivism Author: Tom Smith Date: 5th September, 2011 Language: en Topics: anti-civ, Charles Eisenstein, environment, Genetic Engineering, Genetic Modification, John Zerzan, primitivism, science Source: Retrieved on September 19, 2011 from http://challengingciv.blogspot.com/2011/09/genetic-engineering-primitivism.html
If thereâs one controversial issue which is obsessed over, probably to a
disproportionate extent, by most environmental activists itâs that of
genetic engineering. Itâs also a logical place to explore from an
anti-civilisation perspective as it involves so many important facets of
the primitivist critique â domestication, agriculture, nature, hunger,
population, and many others.
Thereâs a high level of misunderstanding at play on the part of
environmental activists in focussing so feverishly and fervently on this
one topic. I wonât attempt to debunk all the myths surrounding GE here
as others have done a great job of that elsewhere [1] . However, to
sample a few:
consequencesâ of tampering with crops at the genetic level, activists
completely ignore conventional plant breeding techniques such as
mutagenesis which are perfectly allowable under organic standards. This,
in essence, involves provoking many random genetic mutations through the
use of carcinogenic chemicals or radiation, and seeing if anything
useful comes out of it, a process inherently less predictable than many
techniques involved in GE/transgenics.
never be [2] . You can, in fact, still technically save seeds from GE
crops (although End User License Agreements may unfortunately make this
illegal, a completely different issue involving broader discussions of
intellectual property rights). Restrictions (via what are called Plant
Breedersâ Rights) are also in place on saved seed from
conventional/non-GE varieties on other farms, so this really isnât an
issue inherent to the technology of GE.
species into the genome of another unrelated species â isnât quite as
âunnaturalâ as itâs made out to be. As Stuart Brand mentions in Whole
Earth Discipline [3] , humans simply wouldnât be human if it wasnât for
the vast quantities of viral DNA embedded in our own genome.
Inter-species genetic transfer happens at random in nature all the time.
Equally, the vast majority of cells in your body arenât even human, they
are in fact microbes [4] (e.g. intestinal bacteria) who are constantly
swapping DNA in random ways, right inside you.
Monsanto et al., much (and increasing amounts of) research is being
undertaken at public institutions, intended for use in the Majority
world, for example. See CAMBIA for an example of this.
Looking at GE from an anti-civilisation perspective is refreshing,
though, because we can finally acknowledge that the technologies
involved are pretty much a mere extension of what humanity has been
doing for circa 10,000 years now.
Since the advent of the first agricultural revolution, humans have done
some downright bizarre (and often unethical) things in manipulating
their food, with GE being no different. See, for example, seedless
grapes, sterile bananas , colour-altered (formerly purple) carrots,
turkeys which canât reproduce without artificial insemination by a human
hand, geese which canât fly etc. If they have a problem with random acts
of control and intervention in ânatureâ, then why is the focus of food
activists so narrowly on GE foods?
Regarding Horizontal Gene Transfer, Charles Eisenstein has this to say
regarding recent developments in the field of biology:
âIn place of this competition-based world-view, a new paradigm is
emerging that emphasizes symbiosis, cooperation, and the sharing of DNA
across species boundaries, calling the integrity of the discrete
biological self further into doubt.
... Horizontal gene transfer removes the biological underpinnings of the
ideology of the discrete and separate self. It suggests a new self, a
new identity that might be described as âinterbeingnessâ. This is a much
more intimate relationship than mere interdependency among life forms.
Thanks to HGT, we are all incorporated into each othersâ being.â
This isnât to say that what humans are doing in the field of GE is
right, but just to acknowledge that opposing it on the basis of it being
âunnaturalâ is to turn your back on reality and to refuse to acknowledge
our speciesâ place in an almost infinitely-complex, beautiful and
interconnected biological system.
Iâve struggled a lot to pin this issue down but think the only
conclusion which holds water is that the rapid, inexorable advance of GE
(it is, truth told, the fastest spreading agricultural technology in
10,000 years), like agriculture itself, may be a huge philosophical
failure with serious biological consequences. As someone opposed to the
destructive processes of civilisation, I see how unsustainable
agriculture has been in all but a few places globally. GE is, to a large
extent, taking our tinkering attempts to heal the harms of agriculture
to a new micro level, while ignoring that what really needs to be done
is to be rid of agriculture as we know it.
As John Zerzan said in his laudable talk at Stanford University:
âTechnology today is offering solutions to everything in every sphere.
You can hardly think of one for which it doesnât come up with the
answer. But it would like us to forget that in virtually every case, it
has created the problem in the first place that it comes round to say
that it will transcend. Just a little more technology. Thatâs what it
always says. And I think we see the results ever more clearly todayâ
GE, it seems, is thus neither the panacea itâs made out to be by its
proponents, nor is it the ultra-evil which its opponents describe it as.
Itâs simply a further (yet rather dramatic) notch up in speed along the
agricultural technological treadmill, a phenomenon well described
elsewhere. Furthermore, by focussing on GE as a human health threat [5]
, say, wastes time and attention which food activists should be
directing at the very real global health threat that is our
industrialised, high-input agricultural system .
In a discussion with a prominent Irish permaculture teacher (of all
things) who bizarrely believes that the natural world will be saved by
increasingly intensive agriculture [6] , I asked what miracle
technologies were going to allow 9 billion humans to be fed without
further pillage of the biosphere. The single response he came up with
was genetic engineering, an amazing statement for anyone with even a
fundamental awareness of the current state of agriculture to make, and
evidence of the baseless, deluded belief in a techno-utopia exhibited by
the Technologists. None of us are living in space, and none of us are
eating meals in pill form , things which were promised to become
imminently mundane some time ago. To believe, after millennia of
desertification, de-forestation, soil loss and species extinction, that
suddenly agriculture will become sustainable if we just tinker with
plant genetics is astounding. This smacks hugely of the civilised
(âoldâ) mindset discussed in Daniel Quinnâs Beyond Civilization:
âIf the world is saved, it will not be by old minds with new programs
but by new minds with no programs at all... Old minds think: If it
didnât work last year, letâs do MORE of it this year. New minds think:
If it didnât work last year, letâs do something ELSE this year.â
GE will be discussed here again in future posts, and in the meantime Iâm
perfectly happy to be corrected on any inaccuracies in this one. Anyway,
Iâll conclude with this immensely central quote, which goes right to the
heart of genetic engineering and our modern cultureâs arrogance and urge
to control:
â... if natureâs forms and systems express a purpose, then we must doubt
our absolute suzerainty over nature; we must doubt the assumption that
we can engineer nature endlessly with impunity, especially when we do so
in ignorance of its purposes. In a blind, purposeless universe we are at
perfect liberty to do our will, for there is no natural order on which
we might infringe, no destiny to interfere in, no destiny at all, in
fact, except that which we create. But if there is a purpose inherent in
the way of the world, then the whole bent of science must change from
understanding for controlâs sake, to understanding for the sake of
according more closely to natureâs purpose.â
Â
[1] E.g. Read Tomorrowâs Table by Ronald & Adamchak (2010)
[2] Despite the fact that it might have a use in preventing the spread
of genetically modified genes, something rarely acknowledged by
conventional anti-GE activists.
[3] Loath as I am to quote from that philosophically reprehensible book.
[4] Human cells are just much larger.
[5] Remember that not one person out of the many millions who have eaten
GE crops over the last two decades have had any adverse health impacts.
[6] Due to its supposed ability to feed more people on less land.