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Title: The Awakening Starvelings
Author: Alexander Berkman
Date: c. 1930?
Language: en
Topics: revolution
Source: Online source http://www.revoltlib.com/?id=1244, retrieved on November 17, 2020.

Alexander Berkman

The Awakening Starvelings

Ideas are true liberators. Ideas as distinguished from so-called reason.

For in our work-a-day world there is much reason and too little thought.

It is given only to the seer and poet to conceive liberating ideas —

impractical, wild thoughts that ultimately light the way of practical,

blind man to better and higher endeavor.

To “practical” minds the regeneration of the world is an empty dream. To

transform the cold winter of our age into the warmth of a beautiful

summer day, to change our valley of tears and misery into a luxurious

garden of joy is a vain fantasy lacking reason and sanity. But a William

Morris sees in his mind’s eye a world of comradeship and brotherhood

rejoicing in the plenitude of earth’s bounty, and he challenges

“practical reason” to justify the existence of poverty and antagonism in

a society over-rich in all the physical and aesthetic joys of a full

human life.

The incisive genius of a Leonid Andreyev, with a bitter scorn born of

intense love, lashes the exasperating helplessness of the great giant of

labor, strong enough to support the whole world, yet too weak in spirit

and thought to tear to pieces the flimsy network woven about him by the

pygmies vampiring on his great body.

How pathetic the helplessness of the giant, mighty in everything save

liberating thought!

---

Ah, indeed, thoughts are not vain fantasies, ideas not an empty dream.

Look about you. On every side is being enacted the terrible tragedy of

Andreyev’s “King Hunger”. Labor feeds and clothes the world, while

himself, poor Starveling, goes cold and hungry. The Masters of Life

tremble in their palaces at the first rumor of their disaffected slaves.

Their anxious ear catches the low murmur beneath their feet, the ominous

rumbling down in the cellar of life; their faces blanch, and laughter is

hushed in the mansions; the temples of Bachanalian joy are deserted, and

the bright chandeliers turned low, for fear the starvelings might see

the light ... and find their way to the palaces.

And the Starvelings? They meekly crawl before the trembling masters, the

powerful judges by grace of King Hunger, and plead mercy for stealing a

five-pound loaf of bread. But the mighty judges know no mercy. The

Starvelings are doomed to death. In despair they call to King Hunger,

“Help us! Tell us what to do!”

“Revolt” replies Hunger. “Take what is yours”.

But how? In the council of the assembled Starvelings,

conspiring plans of revolt, there is even greater poverty of thought and

liberating ideas than of worldly goods. Ah, the helplessness of the

stomach, conscious only of its hunger!

Meek in spirit, poor in thought, the Starvelings again appeal to King

Hunger for advice. But he is perfidious, serving with equal impartiality

master and slave, ultimately deceiving both. For the despair of Hunger

may flame forth in bloody revolt, but it needs the inspiration of the

liberating idea to become conscious, triumphant revolution.

---

Revolts of hunger, inevitable as they often are, are failures in the

larger social sense. But revolutions inspired by a liberating idea have

always been successful to the degree of their inspiration. And the world

progresses. Modern labor is learning the lessons of its past struggles.

It is no longer satisfied with the crumbs thrown at it from the masters’

heavy-laden tables. It voices its demand, ever more loudly and

determinedly, for its full share of life. Over geographical boundaries

marches the uprising of the Starvelings. It breaks down national lines,

barriers of religion and caste, and sweeps the world with the revolt of

the international proletariat. In far China, India and Egypt the coolie

is awakening to the new spirit and defying the traditions of centuries.

The industrial serfs are challenging their hereditary lords to combat.

Throughout the world is to be sensed the coming storm. It is no more the

revolt of the Starvelings, blindly following Kind Hunger. It is

Revolution, conscious of brotherhood and solidaric unity.