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Title: Against Colonialism and fundamentalism
Author: Mazen Kamalmaz
Date: 2008
Language: en
Topics: colonialism, Islam, racism, religion
Source: Retrieved on December 21, 2009 from http://www.anarkismo.net/newswire.php?story_id=8555

Mazen Kamalmaz

Against Colonialism and fundamentalism

It is a big question for us, Muslims who consider freedom as our main

aim or our main principle of life, where we stand in the conflict

between what can be defined as neo-colonialist policies of the

capitalist west and Islamic fundamentalism. In brief, my answer is that

I think we must stick to our main principle: that is freedom, away from

both.

No doubt that we would not accept, under any excuse, any violation or

denial of the freedom of thought, consciousness and speech; let it be

against muslims or any other groups. But this position will change at

the same moment that such a criticism becomes a justification of

occupation or racism.

It is clear that those cartoons, about prophet Mohammad, tells more than

just a simple and just criticism of brutal and intolerant Islamic

fundamentalism; in fact, this is a part of a broader campaign that aims

to confirm that Muslims are backward people; and to justify that

colonialism is a necessary project designed to civilize these people;

which in a way, resembles “God supports segregation” that could be seen

in US and South Africa’s streets before the triumph of the human rights

movement.

It is not surprising that such an argument was repeated also by Bush’s

administration. People in the west, like anywhere else, are ready to

defend their freedom more than the profits or greed of capital.

On the other side, fundamentalists promote denial of others’ basic

liberties, non-Muslims and even Muslims, as a prerequisite of resisting

neo-colonialism. Totally the contrary, the antidote of colonialism is

freedom, not a reactionary repression. Defending the freedom of speech

or press is not equal to supporting the Iraq war or occupation, or

neo-colonialism, which badly needs such racist arguments as its basic

justification. It is also right that resisting this colonialism does not

mean imposing Islamic religious dogmas on others.