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Title: Against the Racist Delirium Author: Camillo Berneri Date: November 1934 Language: en Topics: fascism, race, racism Source: Retrieved on August 20, 2011 from http://robertgraham.wordpress.com/camillo-berneri-against-the-racist-delirium/][robertgraham.wordpress.com]]. Proofread online source [[http://www.revoltlib.com/?id=3799, retrieved on November 18, 2020. Notes: Originally published as âEl Delirio Racistaâ (Buenos Aires: Ediciones Iman, February 1935).
Fascism, the triumph of the irrational, has taken the most discredited
myths of pre-scientific ethnology to its bosom. One of the theorists of
Hitlerism (assuming that it can be regarded as a body of doctrine),
Ernest Krieck, in his book National Political Education (page 17),
proclaims the need to subject science to National Socialist politics,
thereby giving science the kiss of death.
âThe age of âpure reasonâ, of âscience for the sake of scienceâ, of
âdisinterested scienceâ, is over. Any science that has an active
contribution to make towards a broad objective becomes political, and
thus, like politics, has its principles and its accomplishments alike,
imbued with racism, nationalism and National Socialism.â
On 11 May 1933, while carrying out sentence passed on 20,000 impounded
books in Berlin, Goebbels announced: âIntellectualism has had its day.â
It is absolutely plain from the racist delirium (an out-and-out
collective psychosis) that Hitlerism represents a great eclipse of
German intellect and culture. On 25 March 1933, Goering, the then Reich
minister of the Interior, told foreign press representatives: âPlainly,
anti-semitism is part of the official program of the National Socialist
Party and the manner in which the latter has moulded its storm troops
makes it plain that today every member of the storm troops looks at
Professor Einstein with a feeling of racial superiority.â
The most grotesque stance of all is the stance of the Hitlerian
scientists (?). Race professor H. GĂŒnther, speaking as a National
Socialist, announces: âOnly regeneration of the Nordic blood, to which
the Indo-Germanic peoples are indebted for their historical greatness,
can ward off defeat. Rebirth is impossible until the Nordics become many
and strong again.â âOnwards, to Nordification!â What a stunning
watchword! Meanwhile âwith the Nordic race as its objective, a new
notion of duty must be born.â But he finds himself greatly embarrassed
as an ethnologist, not knowing how to reconcile the watchword with the
scientific data and is obliged to confess: âRace science is, sadly,
obliged to class the vast majority of the inhabitants of Europe as
bastards and mixed-bloods. Which makes it a difficult and disagreeable
science and renders it as unacceptable as the dictum: Know thyself. A
really difficult and unpleasant undertaking, even for the champions of
racism...â
German racism claims to seek âthe purification of the German raceâ and
at the same time exalts the myth of racial purity, proclaiming the
superiority of the Aryan-Germanic race.
Mussolini told Emil Ludwig: âThere is no pure race. The laughable fact
is that none of the champions of German racial purity was German:
Gobineau was French, Chamberlain English, Woltmann Jewish.â
If anti-semitism were to become necessary for the survival of Italian
fascism, Mussolini, worse than Macchiavelli, would follow in the
footsteps of Gobineau, Chamberlain and Woltmann and he too would be
talking about racial purity [as he did in 1938, when the Fascists
introduced ârace purityâ laws in Italy]. Hitler, being self-educated and
bereft of any critical sense, is taken in by the Aryan myth, however.
Speaking to representatives from the medical associations in Germany, he
stated, on 6 April 1933: âIn the world of the intellect, the greatest
advances have never been made by elements outside of the race, but
rather by Aryan and German brains.â This simplistic notion is emphasized
in several passages in his book Mein Kampf (pp. 478â479, 316, 322),
where he takes vigorous exception to the intellectual emancipation of
blacks. According to him, it is an affront to reason and criminal lunacy
âto teach a half-monkey to believe that he can make it as a lawyerâ. The
myth of creative races prompts him to these typical expressions: âAll
that we admire on this earth â science and art, technology and invention
â all of it, is the exclusive creation of a few peoples and perhaps,
initially, of a single people. Upon those peoples depends the existence
of civilization as a whole. If they perish, all that is fine upon this
earth will be buried with them... Denied the possibility of using men of
inferior race, the Aryans would never have been able to take their first
steps towards their subsequent civilization, just as, without the aid of
some animals which man has successfully domesticated, it would have been
impossible to perfect the technology which today allows us gradually to
dispense with those very same animals...â
In October 1933, the German Philosophy Society held its annual congress
in Magdeburg. Its chairman, Professor Kruger, closed his address with a
eulogy to Hitler. The gathering sang âDeutschland ĂŒber Allesâ and the
Nazi anthem âHorst Wesselâ. Hitler had telegraphed the congress: âI send
my greetings to the German Philosophy Society. May the powers of an
authentically German philosophy help to inspire and bolster the German
outlook on the world.â One might be inclined to believe that these were
the âhired philosophersâ rightly held up to ridicule by Schopenhauer.
Not so. The German Philosophy Society was established in 1917 with the
aim of erecting a âbulwark against the invasion of Germany by foreign
ideas and in order to cultivate thinking in tune with the race.â
The race delirium is not a product of Hitlerism: it predated and largely
generated the latter. Even Nietzsche expressed scorn for the
unbelievable exaggerations of the racism of his day and wrote: âHow much
bad faith and how much pettiness are required to raise race issues in
todayâs confused Europe... Have nothing to do with anyone who has any
hand or part in the shameful fraud of racial issuesâ...
...[I]t should come as no surprise to us to find that in the schools of
Hitlerite Germany it is taught that Jesus Christ was born of a
blue-eyed, blond-haired mother by a German soldier who had enlisted in
the Roman army. The Prussian minister of Public Education and Worship
declared in his appeal to the Protestant masses (18 July 1933) that the
advent of Jesus Christ represented â a return to Nordic influenceâ.
Hardly surprising then that a Hitlerite newspaper (the Voelkischer
Beobachter of 14 March 1933) should assert: âThe Marseillaise is an
ancient German air set to music by a writer from Wurttemburgâ, while one
teacher, a certain Zinner, published a 674-page History of Astronomy in
which the work of French, British, American and Italian astronomers is
summed up under the heading âDie Stern Kunde der Germanenâ (German
Astronomy). But thereâs worse. Architect Hermann Wille, at a meeting of
the Society for the Study of Germanic Pre-History, has argued that the
stone monuments marking prehistoric graves thus far uncovered are in
fact merely the most ancient forms of German temples. The temple of
Delos supposedly demonstrates the Germanic influence and some Germanic
temples supposedly date back to the Bronze Age.
The Prussian minister of Public Education is not content with the Bronze
Age and has reached back even further to the Ice Age, writing in his
circular: âHistory textbooks designed for Prussian youngsters should
start with the Ice Age in Central Europe because prehistory is an
eminently national science and will rebut the commonly held prejudices
regarding the inferiority of the culture of the Germans, our ancestors.â
And again: âNeanderthal man, Arignac man and Cro-Magnon man must serve
as an example in showing that countless races have had original
cultures.â
âTeachers must briefly demonstrate how the Nordic race and the Falish
race (a neologism devised by German racists to refer to what some
ethnologists refer to as the Dalic race) spread throughout the North and
Centre of Europe.â
âThe Hindus, the Medes, the Persians and the Hittites had Nordic roots.
Similarly, Greek history should be traced back to central Europe;
indeed, the conquering Hellenes were Nordic and it was they that formed
the master-caste in the country.â
And the minister concludes: âDemocracy (sic) has triggered race mixing.
Depopulation was the ruination of the Nordic race in Greece. Thus, in
Italy, the strife between patricians and plebeians was a racial
struggle: the vast majority of the population of Italy was made up of
descendents of Oriental slaves.
The migration of the Germanic peoples (the barbarian invasions) injected
fresh Germanic blood (sic) into a hodgepodge of races in the degenerate
later empire. Which explains the fresh cultural upsurge of the Middle
Ages, since this took place only in countries where the Germanic tribes
finally settled: Northern Italy (as distinct from the South), Spain,
France and Englandâ...
...All German official publications popularizing ethnology are utterly
bereft of any scientific value. They are devised exclusively for
rabble-rousing and propagandistic purposes (in the nationalistic sense),
as encapsulated in this snatch from the Berlin Morgenpost: âJust as
Goethe was descended from the German emperors and kings, so the veins of
a modest artisan or peasant should carry princely blood. The object of
research will be to convince sons, grandsons and great-grandsons that,
being descended from illustrious forebears, they must show themselves
worthy of them by living a glorious existence.â
The Aryan myth fits in with National Socialist mysticism perfectly. On
the one hand, it heightens national feeling and on the other it worships
the people by conferring a sort of congenital nobility upon them.
Hitlerism tends towards a collectivization of blue blood; which is the
main reason for the popularity which this colossal fraud is gaining...
A 100% German will look at himself in the mirror once he reads in
government publications these precepts of Hitlerite science:
âIn non-Nordics, the roots of teeth are slanted more, as they are in
animals, and this corresponds with the protruding upper jaw in animals.â
And will be tempted to reach for his wifeâs make-up pencil as he
reflects upon this other precept:
âAs the colour red has an exciting effect, the light pink lips of a
Nordic man, by inviting kisses, play an important part in love-play.ââ
When eating, he will try to monitor the work of his jaws, taking care
with his mouth or trying to shape it like a knife blade; otherwise he
might be mistaken for a Dinaric type or an Eastern-Balt or even a Jew.
In fact, official publications caution:
âThe mastication of the Nordic who tends to crush and grind food down is
carried out with mouth closed. By contrast, in non-Nordics, vertical
mastication tends to be noisy, like in animals.â
â...in non-Nordics, wide mouth and thick lips are indicative of
concupiscence. Ingestion is noisy and eager and sensation-hungry.
Movement is frantic and pleasure is taken in the ability to cause
upset.â
And with no fear of embarrassment, he will turn as red as a pepper or at
least a shy girl, because:
âShame proper is pretty much non-existent in non-Nordics, who in fact
use the word âshameâ to designate the sexual organs. Besides, the
dark-skinned man finds it very difficult to blush from embarrassment.â
If his teeth are good and straight and his lips pink, etc., etc., he can
feel well satisfied because he will think himself the perfect man and
not a half-monkey. Hitlerite anthropology teaches:
âThe non-Nordic is half way between Nordic man and the animals, coming
right after the anthropomorphic monkeys. Thus he is not the perfect man
nor in fact a man as against an animal; he is merely a transition, an
intermediate stage. The designation âun-manâ would be a lot fairer and
particularly appropriateâ...
In Europe it is in fact the bigwigs that cannot lay claim to the tag of
ethnic âpurityâ. In the aristocracy and bourgeoisie down through the
ages, interbreeding has always been commonplace and these are the very
classes that have provided the largest numbers of philosophers and
artists regarded as typifying the ânational psycheâ. I cannot dwell
longer upon this subject which would require a very full exploration,
but I think it may be opportune to cite a few examples because, even in
our own ranks which are alien to racist infatuations, phrases such as
the âLatin mindâ, or âSlav mindâ, etc. are often employed in order to
characterize aspects of the culture of one people or another.
The emperor Justinian, regarded as the man who brought systemization to
Roman law and who was hailed as the top symbol of Romeâs greatness, was
the son of a Slav peasant woman. Montaigne, on whose âFrench spiritâ
many have expounded, was the son of a Jewish mother. The Slav soul that
the critics invoke in order to explain away nearly every aspect of
Russian literature is a myth, if it is meant as a body of attitudes tied
to ethnicity. Pushkin, the great Russian poet, had a grandfather who was
the son of an Abyssinian man and a German woman and his paternal
forebears included a Prussian who married an Italian woman. The Russian
poet Vassili Zhukovsky had a Turkish woman for a mother and the Russian
poet Ogarev was of Tartar descent. The Russian poet Delâvig belonged to
a German family and the Russian poet Prince Kantemir was the son of a
Greek mother. The Russian poet Fet was descended from a German woman.
Mikhail Lermontov was of Scottish extraction and Herzen had a German for
his mother.
Many contemporary writers have a mixed bag of ancestors, reminiscent of
the family tree of the French socialist writer Paul Lafargue whose
maternal grandmother was a mulatta from the island of Santo Domingo,
while his maternal grandfather was a Jew and his maternal grandmother a
Carib Indian, that is, a survivor of the aboriginal population of the
West Indies.
The superstition of race defined as homogeneous ethnic origins, while it
has generated inane Aryan pride, has also led to racist anti-semitism,
the first systematic exposition of which appears in DĂŒhringâs book The
Jewish Question Considered as the Outcome of Racial Character. In the
wake of that book, which was rebutted by Marx, many other authors have
argued that the Jews are a race and that that race is an inferior one.
The enormous anthropological variety among Jews is the best proof of the
non-existence of a Jewish race. The Jews of North Africa, Italy, the
Iberian peninsula and the French Midi are dolichocephalic (cf.
Prunier-Bey, Lombroso, etc.), whereas the Polish, Russian and German
ones are brachycephalic (cf. Kopernicki, Mayer, etc.). There are black
Jews like the Daggatun (a tribe living on the fringes of the Sahara),
the Abyssinian Falashas 3 and the black Jews of India. There are
fair-haired types (in Bohemia and Germany), Mongoloid Australian types
(in China and the Caucasus). And there are tall Jews (in southern
Russia) and squat Jews (in Galicia and Poland).
Numerous investigations have been mounted into the huge ethnic diversity
among Jews, some of them hugely valuable scientifically speaking and we
need not cite texts. Let us confine ourselves to a few observations. The
largest number of Jews lives in Russia and Poland and since, in the
first centuries of the Christian era, many Slavs converted to Judaism
under the influence of fugitives, there are grounds for believing that
the Jews currently found in Bessarabia, the Ukraine and Poland are, the
majority of them, Slavs and Tartars. Remember here that an entire
people, originally from Sarmatia but who settled between the Caspian and
the Black Seas, the Khazars, converted to Judaism almost to a man around
763 AD. In the 4^(th) century the Khazars were subjugated by the Huns
and later by the Avars and Turks. In the 7^(th) century they defeated
Persia and allied themselves with the Byzantine Empire. In the first
half of the 8^(th) century, their capital, Semender, was overrun by the
Arabs and they were driven into Mesopotamia. This traffic leads us to
believe that there was a mixing of Mongolian-Semitic-Mediterranean Greek
types. According to other writers, the Ashkenazy Jews are likely of pure
Israelite extraction.
The ancient Jews were by no means an ethnic unit and the whole of Jewish
history is an ongoing succession of intermarriages. In Herodâs times,
the Jewish people was a mixture of Idumeans, Egyptians, Phoenicians,
Syrians and Greeks. There was a city called Scitopolis, a Greek name
that refers to the Scythians who had invaded Palestine during the reign
of Josiah (639â608 BC). Pella, Gadara, Hipos, Gamala and Gerasa (east of
the Jordan) were Greco-Roman cities. Josephus Flavius (De Bello Judaico,
Book VII, Chapter III, part 3) asserts that many Greeks in Antioch
converted to Judaism.
In Man and the Earth, Elisée Reclus states that the Aryans of Armenia
were heavily judaicized but remained Aryans and were regarded (in
Byzantium and all the other cities to which their nomadic lifestyle
brought them) as belonging to the Jewish race: which goes to show that
physically the Armenians and the Jews resembled one another. It is no
surprise to find that the Assyrian conquerors scattered their Jewish
captives by the hundreds of thousands through the Tigris and Euphrates
valleys, the mountains of Armenia and the Caucasus. The Jewish Semites
thus lived cheek by jowl with the Aryans of Armenia. There were even
Jews who became sovereign over the whole Aiasdan region, Georgia
included. The pure Aryan element therefore had a hand in the ethnic
changes of the Jews in a variety of ways: through the Armenian and,
above all, the Greek influence.
Meanwhile, in an interview with Copenhagenâs Dagens Nyheter, Streicher,
the official organizer of the boycott of the Jews in Germany, conceded
that the Jews are not a race; and, whereas in the Hitlerite press one
frequently reads the assertion that the Jewish people is a mixture of
races, when it comes to anti-Semitic propaganda the German National
Socialists seize upon all the old chestnuts â the Jew is grasping, the
Jew is lascivious, etc., perpetuating and spreading the fable that the
shortcomings (real or imagined) of the Jews are a by-product of their
âSemitic bloodâ. The âJewish noseâ is seized upon by all the
caricaturists, whereas a German survey has found that 13â14% of Jews
have an aquilinine nose and all the rest had âGreekâ noses. Paragraph 4
of the National-Socialist Program declares that the Jews may not be
âblood comradesâ to Germans, while all the comparative analyses of blood
show that there is no such thing as âJewish bloodâ or âGerman bloodâ,
nor any other national blood type.
Anti-Semitism has to generalize and characterize and represent the Jew
as a fixed human type identifiable at a glance or by smell, as
recommended by Professor Fischberg.
Denying the existence of a Jewish race when there are Jews in existence
might seem a bit of a paradox. Schopenhauer said that âthe Jewish
homeland is other Jewsâ and Renan, who subscribed to no racist myths,
eventually contrasted Jewish tradition with Jewish race. Elisée Reclus
rightly noted that the Jews constitute a nation âinsofar as they share
an awareness of a collective past of joys and sufferings, a sediment of
identical traditions such as the more or less illusory belief in a
shared ancestryâ. Bernard Lazare spelled out the same idea , to which
all serious students of the Jewish question subscribe...
...Since Darwin, the notion of the human race has been closely bound up
with that of heredity and the race issue has looked like a biological
issue.
H. GĂŒnther defines race as âa human group that is separated from other
human groups by physical and moral features of its very own which are
passed on through heredityâ.
The issue of the unity of the species is being resolved in a scientific
monogenesis that looks beyond the diversity by highlighting the factor
of social life. In an article entitled âIs there any basis to race
theory?â, Professor Schaxel (in Le Monde, Paris, 28 October 1933)
clearly illustrates where the issue currently stands:
âWe know the law governing the reproduction of the same characteristics
over successive generations. We put resemblance to parents, in which the
features observed (measured in terms of quantity, quality and
chronology) are the same, down to heredity, insofar as these same
hereditary factors can be discerned in forebears or descendants. A
particular hereditary group should therefore display a very specific
collection of characters. There is no way of reproducing similar
features with the requisite precision except by means of a series of
rigorously studied experiments. Broadly speaking, the requisite
scientific monitoring can only be implemented in instances of asexual or
incestuous reproduction. In other cases we are dealing with mixed groups
that are impossible to study or take under consideration in terms both
of the science of heredity and of the race angle. Furthermore, the same
hereditary âproductâ emerges in a completely different way depending on
the external surroundings. No verification is feasible unless due
scientific regard is given to the environmental factor.
Applied to humanity, what this means is simply that all existing human
groupings (especially the inhabitants of central Europe) are mixed
âproductsâ, even if only in terms of heredity. So due account must be
taken of the geographical and social location of the individual, his
environment, the environment in which a man develops absolutely
independently of his overall inherited origins. The economic and social
factors determine his fate.
From the scientific point of view, there is nothing more to be said as
to his racial character.â
It strikes me that... it is plain that race can no longer be viewed as a
prime factor, as the absolute origin of physical and psychological
features observed in the description of a human grouping, but rather as
a checklist of those features. Race does not appear as an expression of
a straightforward law, but rather as the extremely complex outcome of a
whole series of influences.
...In a speech, Frick, the Reichâs minister of the Interior argued:
âStudy of the races must be cultivated at all levels of teaching in
order to further the exercise of childrenâs educated eye in picking out
the races.â (Voelkischer Beobachter, 10 May 1933). In Michael (p. 86),
Goebbels writes: âAs I see it, the Jew is a source of physical
revulsion. The mere sight of him makes me nauseous.â We could fill an
entire book if we wanted to cite this obsession with anthropological
type in Germany which extends not just to external morphology but also
to blood composition. In the Hitleritesâ articles, speeches and songs,
there is a lot of talk about âAryan bloodâ or âGermanic bloodâ and
bio-anthropological research is being conducted into various
physical-chemical properties in human blood, with the findings brazenly
falsified...
Human scent has even been invoked as an anthropological-type factor, but
that factor too is of very little significance in racial individuation.
One of the sections of the German Race Study Institute is busily if
tendentiously looking into the olfactory aspect of race and very learned
memoirs have been published on this matter by three race theorists:
GĂŒnther, Fischberg and Genning. GĂŒnther credits the specific scent of
each race partly to heredity and partly to environment, but does not go
as far as Fischberg who contends that Jews give off a sharper and more
unpleasant smell than negroes and that if Aryans can bear to have
Semites near them it is because the latter neutralize their body odour
with all manner of perfumes and cosmetics. Like Herr Ellis, Genning goes
so far as to advise against marriage between Aryans and Jews and vice
versa, precisely because of the unbearable Semitic stink that is a
barrier to the coupleâs happiness.
The funny thing is that one expert in such matters, the Japanese Adaki,
insists that his own countrymen find the smell of white people
offensive. In the nostrils of the Japanese, who are also expert in
matters of race smells, white people all smell alike â be they Italians
or Scandinavians, Jews or dolichocephalic, blond-haired Germans .
GĂŒnther, the Third Reichâs racist pope, concedes that âpeoples are
racially mixed and are not themselves racesâ and he argues that what
distinguishes one people from another is âthe degree of race mixingâ.
According to GĂŒnther, the German people is made up of seven âAryanâ
strains. The psychic features of these strains are supposedly hereditary
and determined in such a way as to make a man a genius or a criminal.
GĂŒnther has credited the finest qualities to Nordic man who supposedly
make up between 6% and 8% of the German people and he depicts the other
races as inferior and mediocre. This âNordicismâ of GĂŒntherâs has raised
a storm from defenders of the other six âAryan racial strainsâ.
Rosenberg, one of the theorists of Hitlerism, refutes these opponents:
âThese typically Talmudist show-offs must be shown that race science
identifies about five races in Europe, each with its own characteristic
features, temperament and state of mind and there can be no doubt but
that the German nation is not an equal mixture but that its origins are
80% Germanic (Nordic)â...
On the one hand, Hitlerism tends to affirm the racial unity of the
Germanic people; on the other it tends to award the Nordic strain the
lionâs part in the racial mixture.
On the one hand, there is a tendency to dismiss classes in order to
affirm national and racial unity, and on the other the superior race is
accorded a caste supremacy. In one of his speeches Hitler said: âHere in
Germany where every German shares the same blood, the same eyes and
speaks the same language, we cannot have classes: there is but one
people and nothing else.â In another speech he stated: âNational
Socialism recognizes the existence of several racial strains in our
people. Far from refuting this mixture which encapsulates our peopleâs
entire life expression, it wishes to be guided politically by that race,
whose exceptional heroism, thanks to its genius, has conjured the German
people out of a clutch of differing elements.â
The German ânational communityâ is therefore supposed to be made up of
six strands, only one of which is allegedly the creative element.
Sallerâs âGermanic raceâ serves to provide a biological basis for the
ânational communityâ, but is not enough to justify bourgeois privilege
and the Hitler dictatorship. The Third Reich is therefore founded upon
GĂŒntherâs theory:
âWe must suppose that within every people or tribe in every continent
the ruling strata are of a different racial make-up from the ruled. In
certain instances, the ruling strata and the ruled share the same racial
blood but in differing proportions. As for the peoples of the west,
among the upper strata there is a higher amount of Nordic, Falish and
Dinaric blood; among the lower orders, on the other hand, there is more
eastern and Baltic blood.â
The social and political ruling class is supposedly the superior race.
The rise of the proletariat would bring the inferior orders to the top.
Class privilege has been converted into race privilege, trampling not
only over anthropology but also over common sense.
Here are a few newspaper clippings from the German press offering some
idea of the degree of lunacy attained by Hitlerian racism:
âThe Reichsminister for Posts, Telegraphs and Telephones has informed
the public that in future the following phraseology should be used when
spelling out a name by telephone: Dora rather than David for D, Julian
instead of Jacob for J, Siegfried instead of Samuel for S, Zeppelin
instead of Zachary for Z.â
âThe movie, Typhon, based on the comedy by the Hungarian writer
Lendengyel, has been banned in Germany. The censorship board justifies
this decision by pointing out that in the movie the person whose
behaviour is exemplary is Japanese. The white people all behave rather
badly. The Japanese, with whom the heroine strikes up a friendship, is
an impeccable gentleman. Moreover the movie shows French people and in
fact does not deal with Germans. In short, this work is regarded as, by
omission, an insult to the Aryan race, whose superiority is not even
mentioned.â
âIn order to show the high levels of culture of the ancient Germans,
according to government instructions, a professor at the University of
Gottingen recently came up with the idea of presenting his wife at a
high society event dressed in an evening gown copied exactly from the
clothing in vogue among the Germans of about two thousand years ago.â
âThe German association for the blind has decided to add to its statutes
a paragraph calling for the expulsion of blind Jews.â
Large numbers of such reports could be gathered. And it would be just as
easy to put together an anthology of Hitlerite idiocy. This is how
Alfred Rosenberg, in his book The Twentieth Century Myth deals with the
race issue (pp. 125, 505 and 584): âIf the womenfolk of the European
nations carry on bearing bastards to blacks and Jews, if the slimy tidal
wave of ânegro artâ continues to break over Europe unhindered, if Jewish
brothel literature carries on invading our homes and the gentlemen on
the Kurfurstendamm continue to be looked upon as race brethren
(Volksgenosse) and marriageable men, we will find ourselves in a
situation where the heartlands of Germany and the whole of Europe will
be populated exclusively by bastardsâ... âIf a German woman willingly
consorts with blacks, yellows, half-breeds or Jews, she places herself
outside of any lawful protection and the children, legitimate or
illegitimate, will not be able to claim the rights of German citizens.
Rape committed by a person of a different race is to be punishable by
flogging, forced labour, confiscation of assets and definitive expulsion
from the German Reich...â
âBolshevism represents the rebellion of the Mongol type against Nordic
forms of culture... It is an expression of the hate that nomads feel for
settled individuals.â
Professor Ernst Bergmann (in Erkentnissgeist und Muttergeist) suggests
âbreeding campsâ for the Nordic race:
âThere are enough willing and hard-working (!) men and youths available
to fertilize women and girls and luckily one vigorous male per ten to
twenty women who have not yet lost the urge to bear children, if only we
can do away with the cultural and unnatural nonsense of everlasting
monogamyâ (quote taken from The Brown Book, French edition, pp 202â203).
The National Socialist theorist Gorsleben, in his book, The Apogee of
Humanity, calls for âlong-distance procreationâ. âThe life of a woman is
largely determined by the man to whom she sacrifices her virginity: the
children that such a woman brings into the world will be more or less
influenced by that first lover. Science defines this phenomenon as
long-distance procreation... That said, it is plain that the old custom
of âjus primae noctis,â to wit, the right of a nobleman or priest to
deflower a virgin, was designed to better the race. We are indebted to
that right for the existence of a humanity that is racially and
spiritually of a very high order in certain regionsâ (taken from
Arbeiter Zeitung, Vienna, 16 January 1934).
DarrĂ©, the Reichâs agriculture minister, has written a learned book to
show that âthe pig distinguishes the Nordic from the Semitic peoplesâ.
His conclusion is as follows: âOn the one hand, Semites refuse to have
anything to do with the pig, whereas the Nordic peoples hold the pig in
the highest regard. The pig is the sacred animal of the Nordic cult of
the sun...â
âIn the religion of the Germans the pig occupies pride of place and is
the first among the domestic animals.
Thus, out of the shadows of history step two human races whose
approaches to the pig clearly contradict each otherâ...
We could fill a book with material on the race delirium in the realms of
German culture. Here we shall make do with recalling a few points from
the program of the proclamation Against the non-German mentality, issued
on 13 April 1933 by the German Studentsâ Association:
âThe Jews and their followers are our most dangerous foes.â
âThe Jews cannot help but think Jewish. If he writes in our language, he
lies.â
âWe respect the Jew as an outsider and assess his racial character
seriously. We also call for censorship of Jewish works appearing in
Hebrew. If these appear in German, there ought to be a note stating that
it is a translation. We should come down heavily on the illicit use of
âGothicâ script which only Germans are authorized to use.â
Philosophers, physicists, physiologists, writers, musicians, etc., have
had to leave Germany simply because they are ânon-Aryansâ. This cultural
exodus is embodied by Einstein and Hirschfeld, the literary exodus by
Toller and Plivier, the musical one by Walter and Reinhardt and the
deaths of the philosopher Lessing and the poet [and anarchist Erich]
MĂŒhsam [tortured to death by the Nazis] show that the Third Reich is a
reversion to the Middle Ages.
To the famous âAryanâ orchestral conductor Furtwaengler who had written
to him: âI recognize only one boundary: the one that divides good art
from badâ, Goebbels replied: âOf the existence of your single boundary I
know nothing. Art should not merely be good; it should also be national
and militantâ (Frankfurter Zeitung, 11 April 1933).
The latter brat declared in an interview in Sunday Referee (30 July
1933): âFor 14 years now our war cry has been âDeath to Judah!â And now
the ghetto is finally dying out once and for all!â
Jazz music has been banned by Goebbels on the grounds that it is negro
music, but he has pronounced that the saxophone is âAryanâ in that it
was âinvented by the German Adolf Saxâ and because it is played in
military bands.
The whole of Germany is delirious. Pope Pius XI is described as the
âillegitimate son of a Dutch Jewess by the name of Leiamanâ, and is
therefore âa vulgar Jewâ; the president of the Council of State in
Schleswig has ordered that the story of the sacrificing of Isaac should
be eradicated; German Jews are denied access to public beaches and baths
and sexual relations between âAryansâ and Jews are banned. This latter
facet of the racist delirium deserves special scrutiny.
In one of his speeches, Hitler declared:
â...The Third Reich is not founded on the principle of monogamy.
Adultery is not regarded as a crime unless it is liable to harm the
purity of the race, which is to say, unless a German woman or man has
sexual intercourse with blacks, yellows, Jews, etc.â
In August 1933, the Berliner Tageblatt carried the following news item:
âIn Nuremberg Pastor Munchneyer has declared that none of the German
political parties, from the Communist through to the German National
Party, was imbued with a sense of German honour because they all allowed
Jews to play a crucial part within them. Only the National Socialist
movement demands, in the name of German honour, that the country be
released from the chains of Judaism. Any Jew who corrupts a German woman
deserves the death penalty.â
That same month, the Nazi Julius Streicher in an article carried by Der
StĂŒrmer in Nuremberg pilloried German girls guilty of loving Jews.
In August 1933, a letter in the Times reported this sordid incident:
âThe son and daughter of the United States ambassador in Berlin were
among foreigners staying in Nuremberg when, on Sunday the 13^(th), they
witnessed a young girl dragged through the streets with her head shaved
and wearing a placard on her back that read: âI offered myself to a
Jewâ.
Many other foreigners were eye-witnesses to this spectacle. And such a
spectacle was made of the girl that the entire city turned out to watch.
The girl was tiny and fragile and spectacularly beautiful. She was
trailed from one international hotel to the next and also close to the
station where the mob blocked traffic, and then from one drinking
establishment to another. She had an escort of storm troopers: and was
followed by a mob estimated at two thousand people.
Every so often she would fall to the ground, but the vigorous
brownshirts escorting her would get her back on her feet and hold her up
so that the most distant onlookers might see her. Whereupon there would
be shouting and insults from the crowd...â
In September that year, a letter from Berlin reported the following:
âFor having had relations with a young Christian girl, a Jew from
Cassel, the son of a factory manager, was dragged through the streets of
the city by the Hitlerite militia along with the girl and her mother.
The Hessische Volkswacht writes that this public degradation was decided
upon because the girl insisted that the government had no power to ban
her from loving the young man. Her mother was punished for having
tolerated these things.
Furthermore, the Oberhessische Zeitung points out that in a similar case
a young Christian girl was dragged through the streets of Marburg.
Finally, in Worms, a statement from the local police refers to a Jew
having been jailed for having tried to date a Christian girl.â
The following November, the press carried this report:
âThe Harburg-Wilhelmsburg police chief has reported that a non-Aryan
shop assistant and a âracially pureâ female Christian shopowner were
handed over to the police by members of the storm troops. The militiamen
had successfully, though not without some difficulty, gotten wind of the
âculpable relationsâ between the two representatives of different races.
Moreover, the offenders have âconfessed their shameâ...
The chief of police informs âall interested parties that any trespass
against race purity will be punished with the utmost severity, even if
it predated the passage of the relevant legislationâ.â
Two widely distributed manifestoes threaten to disfigure young German
girls having relations with Jews.
A draft bill drawn up by Professor Stammler âfor the preservation of
race purityâ proposes:
â1. Marriages between the German and foreign races are banned. Those
already contracted retain their validity; but further marriages may not
be contracted and will not be recognized.
2. Extra-marital sexual relations between Germans and foreigners of
different race are punishable by penal incarceration of the foreigner
and imprisonment of the German partner. Prostitutes are not covered by
this legislation.
3. The entry into this country of those outside of the race is not
permitted except in special cases. Immigration is forbidden.
4. Changes of name which generally have no purpose other than to conceal
racial origin are banned pending further notice.
Name changes effected from 1914 until now are hereby annulled.â
The most significant document here is the Race Crime Law of Hans Kerre,
the Prussian justice minister (1933). This book represents a draft
criminal code and is prefaced by an explanatory memoir. Part two of the
project is entitled: âDefence of the Race and Peopleâ and opens with a
chapter (on âAttacks on the Raceâ) that contemplates two new offences:
âRace Treasonâ and âOffences against Race Honourâ:
âAny sexual liaison between a German and a person of another race is to
be regarded as race treason and both culprits will face punishment. Even
should precautionary steps be taken within such liaisons, this will not
prevent their being looked upon as constituting sexual liaisons falling
under the rigours of this present law. Deliberate concealment of oneâs
real race in sexual liaisons outside of marriage or within marriage will
be regarded as an aggravating circumstance.
From the point of view of civil law, marriages between persons of
differing races are to be declared null and void.
Anyone who may favour sexual relations between a member of the German
race and a member of another race, thereby contributing to the decadence
and demoralization of the German people, will be guilty of treason
against the race. Such treachery will be found even where contraceptive
measures are taken.
Offences against race honour are punishable under the article that
states: âA German who offends German feelings through the maintenance of
relations with persons belonging to coloured races becomes culpable of
offences against German honourâ.â
The memoir stipulates that this article does not so much apply to sexual
relations as to consorting in public with a coloured person. For
instance âindecent dancing with a negro in a public placeâ.
Here are the ten commandments of German marriage as devised by Dr.
Heinsius of Berlin, in concert with the Reich Interior ministry, the
Racial Hygiene Office and the National Socialist Partyâs Race Bureau:
someone of Nordic blood.
partner.
after the third or fourth child.
The eighth commandment is the hardest to honour, judging from the
matrimonial recommendations in fashion, as reported in the German press.
In an article in the Berlin weekly magazine Das Wissen der Nation (6
August 1933) every racially pure citizen is urged to âmarry a blond
Aryan with blue eyes, oval face and white skin and not a young,
long-bodied, short-legged brunette of Mediterranean race with dark hair
and fleshy lips...â
The well-advised and consistent Aryan is not going to marry a
Mediterranean woman, nor is he to marry a young woman who has shown a
penchant for parties and theatre, who has played sports or practiced a
liberal profession. âHe is to marry only a hard-working young woman, a
good housekeeper with a love of children.â
So the ideal wife should be an Aryan, Nordic housewife ready to bear
lots of children, with no Jews among her forebears, and she must be
healthy. Anthropological-eugenic-Hitlerite-racist love is no longer a
heaven-sent Cupid but is, rather, a sharp-eyed magician armed with
anthropometric instrumentation, race laws, a set of matrimonial ten
commandments and genealogical records.
Hitlerite sterilization is excused by invoking eugenic arguments, but
National Socialist doctors still look upon it as an arrangement bound up
with racial purity. Dr. Vellguth writes in a leading medical review
(Aerzliche Mitteilungen, Leipzig, 20 May 1933) in praise of
sterilization: âThe infiltration of foreign blood into the body of our
people must be prevented. The Jews, the Mongols and others can therefore
be lawfully sterilized with their consent, be they healthy or ailing
individuals.â The good doctor goes on to suggest âencouraging persons of
different race to allow themselves to be sterilized by offering a
reasonably high premium.â
What assurances can Hitlerâs Germany offer regarding the sterilization
option? The Jews, barred from offices and factories, persecuted in a
pogrom-like climate, might be starved into being sterilized as their
only salvation. How much and what sort of pressures can be brought to
bear in a country like todayâs Germany? The Frankfurt police chief Von
Westrer declared at a Hitlerite demonstration in March 1933:
âGermany is awake. Fear not, Jews, we will abide by the law, but we will
be so law-abiding that that law will prove bothersome to you. Then you
can go back to Palestine and slaughter one anotherâ...
Hitlerite sterilization has been enforced for political reasons and will
be taken to the most nonsensical extremes. In order to justify the
switch from eugenic sterilization to racist sterilization all of the old
theories about Jewish pathology rebutted by medical science are being
unearthed.
The issue explored in very cursory fashion here is immense and complex
and my only intention has been to bring the race issue to the attention
of educated young people. It was looking as if racial prejudice had
become a thing of the past among the educated classes in the more
advanced nations. Instead, it lingers. In Austria in October 1933, the
courts granted a divorce in a marriage contracted between an Aryan and a
Jewess, in a verdict in which the grounds cited include incompatibility
deriving from race difference between the spouses, a difference that
ought âin a symbiosis as close as marriage, inevitably trigger profound
frictions.â In Lithuania the National Socialist Party there is calling
for a ban on marriages between Jews and non-Jews. In France we have seen
the launching of a blatantly racist and anti-semitic Celtic League. In
the United States of America there are laws banning marriages between
blacks and whites, there are universities closed to black students and
anthropologists who talk of an American race (not to mention lynching!).
And among the mastheads of the Italian nationalist press are La Razza,
La Stirpe, Il Grido della Stirpe, etc...
Paris, November 1934