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Title: Pura Arcos 1919–1995 Author: Sylvie Kashdan, Robby Barnes Date: 2006 Language: en Topics: Fifth Estate, obituary, poetry, Seattle, Spain 1936 Source: Retrieved on 21 February 2011 from http://struggle.ws/spain/pura.html
As part of the Seattle anarchist community’s 2006 celebration of the
1936–1939 Spanish Revolution, we want to remember Pura Pérez Benavent
Arcos. She was for us one living link with that popular resistance to
authoritarian domination, and a link with the positive self-organized
collective activity which flowered during that struggle.
Seventy years ago, on July 19, 1936, anarchists, joined by very many
other freedom-loving people in Spain, rose up to meet the threat of
military dictatorship. Their fight quickly became a revolution which
threatened capitalist, Fascist and Communist power-holders alike. The
imagination, courage and achievements of the ordinary people of Spain
inspire us today in our own struggle to become free, whole people.
Through her spoken and written words, and through her personal kindness
and hospitality to those of us who came to visit in Windsor, Ontario,
Pura helped to perpetuate the traditions of anti-authoritarian
resistance for younger anarchists living outside the Detroit-Windsor
area, as well as those who knew her there. Through her memories of the
positive experiences of the Revolution, and her critical perspectives on
the events and the relationships between those who were then fighting
for a new world, Pura helped us to feel the continuity between their
struggle and ours. We remember her with love and respect as one of our
spiritual ancestors. And we miss her.
— Sylvie Kashdan and Robby Barnes
The following appeared in the Spring, 1996 issue of The Fifth Estate
(P.O. Box 201016, Ferndale, MI 48220). We thank all of the staff of The
Fifth Estate (FE) for sharing their memories of Pura which we reprint
here. We have made some additions and clarifications, in brackets, for
those in our community who are unfamiliar with the Spanish anarchist
movement.
On October 12, 1995, our community lost another elder and member of a
generation of anarchist revolutionary veterans now passing into history.
PurificaciĂłn PĂ©rez Benavent (Pura Arcos), companion of FE staff member
Federico Arcos, was born June 26, 1919 in Valencia, Spain. She later
moved to Barcelona.
[Both her father and grandfather were transport workers and members of
the CNT, ConfederaciĂłn Nacional del Trabajo, National Confederation of
Labor, an anarcho-syndicalist trade union federation. Pura grew up
hearing discussions about social injustice, and the need for improving
life for all people.]
[Although most girls and women in Spain did not go to school, or even
learn to read and write, before the 1930’s, Pura was very interested in
obtaining an education. She prevailed on her parents to allow her to
attend elementary school with an older cousin who was living with them.
Most working class children who attended school left when they were 11
or 12, but, Pura was eager to learn whatever she could, and determined
to continue attending school.] A very bright and promising student, Pura
went to work at age thirteen to contribute to her family’s income while
attending night school at the Escuela Moderna. [In the Escuela Moderna
or “modern school” students were not forced to learn lessons by rote,
but were able to learn by pursuing their interests. There Pura met other
young people who were concerned about social issues, and became involved
in the anarchist movement.]
Pura was very active with the local federation of the Barcelona Mujeres
Libres [Free Women], and became a member of the organization’s national
sub-committee. [In 1936, groups of women in Madrid and Barcelona founded
Mujeres Libres, an organization dedicated to the liberation of women
from their “triple enslavement through ignorance, through the
traditional social subordination of women, and through their
exploitation as workers.” During the Spanish Revolution Mujeres Libres
mobilized over 20,000 women and developed an extensive network of
activities to help individual women grow, realize their full potential
and fully participate in creating a revolutionary anarcho-communitarian
society.]
She participated in the sub-comités of branches of the CNT, FAI
[FederaciĂłn Anarquista Iberica, the Iberian Anarchist Federation] and
the FederaciĂłn iberica de juventudes libertarias (the Libertarian Youth)
[the anarchist youth organization], often serving as recording secretary
to meetings. She trained to drive a streetcar, but never did. In 1936
she met Federico Arcos in the Libertarian Youth. They lived half a block
away from each other and would walk home together from the Ateneo
Libertario [an anarchist storefront school and cultural center].
Pura was not happy with the attitudes and methods of the so-called
leaders, the militantes responsables of the comités, and when the
opportunity arose to teach children at one of the collectives, in
Tabernes de Valldigna, she accepted. Emma Goldman once said, “To see the
Revolution you had to go to the towns and villages... It is in Madrid,
Valencia, and Barcelona where my heart sinks.” As Federico remarks,
“Life in such collectives was like a big family. Everyone was devoted to
each other and to their ideals.” Pura found happiness among the people
of Tabernes.
When defeat of the Revolution came, instead of attempting to flee the
country, Pura went into hiding. Later, she moved back to Barcelona with
her family. She remained in hiding for two years until things calmed
down. If the fascists had found her, she would have been one more in the
long list of those executed. Pura spent the following years supporting
libertarian prisoners.
In the 1950s, Pura emigrated to Canada with their young daughter to join
Federico. There she learned English, worked as a nurse, and collaborated
by correspondence with the libertarian press, particularly the BoletĂn
de Mujeres Libres (edited in London from 1963 to 1977), and with the
magazine Mujeres Libertarias [Libertarian Women], until its demise in
1993. She carried on an enormous correspondence with friends and
comrades in Europe and the Americas, and supported Canadian women’s and
peace groups as well.
Pura will also be fondly remembered for her beautiful dried flower
arrangements. It was a skill she exercised for many years, even
overcoming a period of blindness and returning to her art. Her work was
displayed in many handicraft shows and won several awards, and was
frequently given in our own community to observe birthdays, births,
marriages and other festive occasions. Pura’s framed flowers can be
found in innumerable households all over the world.
At a crowded memorial to Pura, FE staff member Marilynn Rashid’s remarks
spoke for us all:
“Pura was a very unique, strong and intelligent human being, and I feel
honored to have known her and to have spent time in her kitchen eating
her paella and listening to her stories... As all their friends, knew,
Pura always tempered Federico’s romantic memories of the Spanish
Revolution with her very sharp, opinionated realism.
“Pura was a woman who, because of her Involvement in the Mujeres Libres
and the Anarchist cooperatives, knew all about the potential for true
liberation and for sexual equality. And so she knew and understood, too,
the frustrations we all experience... the failure of those projects to
achieve the expectations we have for them. Federico, for example, would
describe with his characteristic fervor a meeting of the anarchists with
Durruti, and Pura would remind us of the women in the back rooms working
and cooking to feed all the men. One story did not negate the other:
rather, each enriched the other and made us understand the complexity of
that time.
“I appreciated Pura’s wisdom, her sharp wit, her strong clear memory.
She ... had a consistent love for poetry, for literature... She was very
proud of her family, devoted to her daughter and grandsons and to her
infant great-granddaughter. Pura was a very humble and unassuming woman
who lived her life, fulfilled her ideals, and never stopped thinking and
questioning and learning. It is with love and profound respect that we
will remember her.”
Poem
Quisiera ser la rosa
más perfumada y hermosa
que en tus rosales hubiera.
Ser para tĂ inmaterial
sin clamores de pecado,
ser el beso inmaculado
ensueño de tu Ideal.
Pura, 1942
Las Flores y El Arte, a Pura, con Cariño
by Sara Berenguer (1991)
Cada pétalo, cada flor,
por su forma y lozanĂa,
nos llenan el corazĂłn
de manifesta alegrĂa.
Los tonos de cada flor,
por su color y armonĂa
son gamas para el pintor
y sus diferentes matices
completan la policromĂa.
Las flores son el amor,
el candor de cada dĂa,
las hay modestas, chiquitas
y no por ser más bonitas
llegan más al corazón.
Los hay que ven en ellas,
luz de encanto y estrellas
y las formas concebidas
por madre naturaleza
les dan cierto resplandor
de finura y de belleza.
Como los minuciosos manojos
de con tanta galanura
y sutil delicadeza
nos compone, nuestra Pura.
The Song Of Mujeres Libres Lucia Sanchez Saornil, Valencia 1937
Puño en alto mujeres de Iberia
hacia horizontes preñados de luz
por rutas ardientes,
los pies en la tierra
la frente en lo azul.
Afirmando promesas de vida
desafiamos la tradiciĂłn
modelemos la arcilla caliente
de un mundo que nace del dolor.
— que el pasado se hunda en la nada!
— Qué nos importa del ayer!
Queremos escribir de nuevo
la palabra mujer.
Puño en alto mujeres del mundo
hacia horizontes preñados de luz,
por rutas ardientes
adelante, adelante
de cara a la luz.
Fists upraised, women of Iberia
toward horizons filled with light
paths afire
feet on the ground
face to the blue sky.
Affirming the promises of life
we defy tradition
Let us mold the warm clay
of a new world born of suffering.
Let the past crumble into oblivion!
What is yesterday worth to us!
We want to write anew
the word woman.
Fists upraised, women of the world
toward horizons filled with light
on paths afire
onward, onward
toward the light.