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Title: Anarchist Revolutionary Strategy Author: James Herod Date: April 2006 Language: en Topics: strategy, notes
Outline, Notes, and Sources for a Workshop Presentation at the ‘We Are
Resisting’ conference in Lawrence, Kansas, June 30-July 4, 2004,
entitled “Strategy Implications of Various Anarchist Currents in the
United States.”
Revised and expanded for a workshop on “Anarchist Revolutionary
Strategy,” presented at the New England Anarchist Book Fair in Boston on
April 22, 2006.
Radicals of the German Peasant Revolts of 1525
Radicals of the English Revolution of 1640
Sans-Culottes in the French Revolution of 1793-94
Utopian Socialists
Anarcho-Syndicalism and Anarcho-Communism
The Cooperative Movement
The Paris Commune
Communist goal of a society without states, classes, markets, wages, or
money
Experiences with Workers Councils – Russia, Germany, Italy, Hungary,
Poland
Spanish Revolution
Nineteenth & Twentieth Century European radical social philosophy in
general
Radical Currents in the American Revolution of 1776
The Anti-Federalists
US Communal Experiments
The Anarchist Movement, 1880-1920
The Industrial Workers of the World
Anti-authoritarianism and participatory democracy of the New Left in the
1960s
The US’s rich tradition of emancipatory social thought
The dust had hardly settled on the revolts of the sixties before the
counter-revolution began, a class war to ensure that in the future
capitalists would control absolutely everything. This counter-revolution
brought with it a new right wing ideology, to replace the traditional
conservatism, an ideology that came to be known worldwide as
neoliberalism, which was capitalism without the veneer, a brutal, zero
tolerance capitalism. This initiative called for the privatization of
everything, that is, ownership by capitalists and corporations. Every
last thing on earth was to be turned into a commodity and source of
profit – water, hospitals, schools, social services, parks, libraries,
science, mass media, even war, and the government itself. Nothing public
was to be left standing. Everything was to be sold off, and turned over
to profit-taking corporations, usually at bargain basement prices. These
policies were imposed relentlessly and successfully all over the world,
resulting in a fabulous enrichment of the ruling class. They were also
implemented domestically in the United States. So this is the face of
modern conservatism. There remains of course a tiny assortment of right
wing libertarians, who believe in small government, the Bill of Rights,
and rugged individualism, but these people have no power, even though
this philosophy probably expresses majoritarian sentiment in the US. As
of 2006, capitalist domination of American society (the USA, that is)
could hardly be more complete.
Critiques:
David Harvey, A Brief History of Neoliberalism. (Oxford, 2005, 247
pages.)
Noam Chomsky, Profits over People: Neoliberalism and Global Order.
(Seven Stories Press, 2004, 175 pages.)
Chip Berlet, and Matthew Lyons. Right-Wing Populism in America: Too
Close for Comfort. (Guilford Press, 2000)
James Petras and Henry Veltmeyer, Globalization Unmasked: Imperialism in
the 21^(st) Century. (Fenwood, 2001, 183 pages.)
Sara Diamond, Roads to Dominion: Right-Wing Movements and Political
Power in the United States. (Guilford, 1995, 445 pages.)
Thomas Frank, What’s the Matter with Kansas?: How Conservatives Won the
Heart of America. (Metropolitan, 2004, 306 pages.)
For left wing research on the right see the work of Political Research
Associates, at their web site, The Public Eye, at:
http://www.publiceye.org/index.html
After the New Left’s attempt (by its liberal wing) to break into
national electoral politics was smashingly defeated in the 1972 McGovern
campaign, what emerged out the fiasco is what came to be known as
‘progressive populism.’ Traditional liberalism, along with traditional
conservatism, died (or were killed off) during the sixties. Progressive
populism is the face of contemporary liberalism in the United States. It
is represented by figures like Ralph Nader, Molly Ivins, Jim Hightower,
and Medea Benjamin. Most of the widely recognized faces in the
independent media on the so-called left (but not the left as defined by
neocons) are progressive populists, or greens. They are liberal because
they are not anti-capitalist. They may rant and rail against giant
corporations, but they sing the praises of small town businesses. They
believe in the US constitution. They believe that the United States used
to have a democracy and they want to get back to it by building a
grassroots citizens movement.. They think that we can go back to the
welfare state, and reestablish it. They are firmly committed to
representative government, with its elections, and its Congress. The
tendency is represented by a weekly newspaper out of Iowa, the
Progressive Populist, among other publications. Progressive populists
may number a million or two, as evidenced for example by the Nader vote,
but they are far from being a mass movement.
Resources:
John Kenneth Galbraith, The Good Society: The Human Agenda. Houghton
Mifflin, 1996.
Ralph Nader, The Ralph Nader Reader. (Seven Stories Press, 2000, 640
pages.)
Critique:
Immanuel Wallerstein, After Liberalism. (New Press, 1995, 288 pages.)
Preliminaries – The Two Failed Two-Stage (statist) Strategies of the
Left
Leninism, the strategy of capturing the state apparatus through armed
struggle and revolution, has been one of the two-stage strategies for
overthrowing capitalism – first capture the state, and then move to
build a free society (variously called communism, socialism, anarchism).
The strategy was applied not only in Russia but throughout the colonial
world in national liberation struggles. Even though numerous
revolutionary parties came to power, nowhere was capitalism overcome.
Thus the strategy now stands as a proven failure, through more than a
century of trials. Even hard-core Marxists are abandoning the goal of
seizing the state.
Unfortunately, there are still moribund, remnant leninist groups active
in the United States, all of which are striving to build a vanguard
party to seize state power. Two of the most prominent are: International
Socialist Organization, which publishes the weekly paper Socialist
Worker, and the bi-monthly magazine, International Socialist Review; and
Revolutionary Communist Party, which publishes the newspaper Revolution,
and operates bookstores around the United States.
Critiques:
Herman Gorter, Open Letter to Comrade Lenin: A Reply to ‘Left-Wing
Communism, an Infantile Disorder’ [1920]. (Wildcat, London, 1989, 41
pages.)
Anton Pannekoek, Lenin as Philosopher: A Critical Examination of the
Philosophical Basis of Leninism [1938]. (Merlin Press, London, 1975, 132
pages.)
Paul Mattick, Anti-Bolshevik Communism. (M.E. Sharpe, 1978, 231 pages.)
Emma Goldman, My Disillusionment with Russia [1923], and My Further
Disillusionment with Russia [1924]. (The Dover edition of 2003 reprints
both books unabridged, 263 pages.)
Ron Taber, A Look at Leninism. (Aspect Foundation, New York, 1988, 104
pages.)
Francois George, “Forgetting Lenin,” Telos, No. 18, 1973-74, pp 53-88.
Social Democracy, primarily in Europe, was the strategy of capturing the
state apparatus through elections. This two-stage strategy can also now
be seen as a massive failure, since even though socialist parties have
been in power in many European countries, sometimes for decades,
capitalism has gone rolling on. What has thus been established is that
we can’t get to a free society (anarchy/communism, that is a society
without a state or capitalism) by getting control of the state
apparatus. This is why the anarchist strategy, of bypassing the state
altogether, is once again back on the front lines of the class war.
Of course, small social democratic parties are still active on the USA
scene. The largest is the Democratic Socialists of America. They
organize the annual Socialist Scholars Conference in New York City,
publish a magazine, Left Turn, and regularly run candidates for public
office. A smaller organization is the Socialist Party USA, whose
official magazine is The Socialist.
Critiques:
Peter Kropotkin, “Representative Government,” Ch. 13, pp. 118-144, in
Kropotkin’s Words of a Rebel (Black Rose Books, 1992, 229 pages.)
Andrew Flood, “Why Parliament is a Fraud.”
Online at:
http://www.geocities.com/CapitolHill/2419/elect.html?200613
Iain McKay, Don’t Vote, Organize! (pdf pamphlet, Zabalaza Books, at
)
Wayne Price, “None of the Above: The Anarchist Case Against
Electoralism.”
Online at:
James Herod, “Reject and Campaign Vigorously against Representative
Government.”
Online at:
http://site.www.umb.edu/faculty/salzman_g/Strate/Discus/2005-07-31.htm
the United States
This tiny group is the closest there is to a pure anarcho-syndicalist
organization in the United States. Their strategy focus is on workplace
organizing, with an eye to eventually seizing the means of production.
For what happens after that, they subscribe to the standard vision of
federated workers councils to challenge and eventually overthrow the
state and capitalism. WSA is the U.S. member of the International
Workers Association, founded in Berlin in 1922.
Sources:
Ideas and Action magazine, #1-17, 1981-1997
web site:
There is a vast literature on anarcho-syndicalism, workers control, and
workers councils, seeing that this was the main anarchist strategy for
decades, guiding many of the 20^(th) century’s greatest revolutions. Two
classics are:
Rudolf Rocker, Anarcho-Syndicalism [1938], (Pluto Press, 1989)
Anton Pannekoek, Workers Councils [1950], (Ak Press, 2003) (Has a useful
bibliography.)
See also:
Sam Dolgoff, editor, The Anarchist Collectives: Workers’ Self-management
in the Spanish
Revolution 1936-1939. (Black Rose Books, 1974, 192 pages.)
Branko Horvat, editor, Self-governing Socialism: A Reader.
(International Arts & Sciences Press, 1975, two volumes)
Andy Anderson, Hungary 1956. (Black and Red, 1976, 138 pages.)
Maurice Brinton, The Bolsheviks and Workers’ Control 1917-1921: The
State and Counter-Revolution. (Solidarity, North London, 1970, 89
pages.)
Critiques:
Murray Bookchin, “The Ghost of Anarcho-Syndicalism.”
Online at:
http://dwardmac.pitzer.edu/Anarchist_Archives/bookchin/ghost2.html
ASR is the main magazine for anarcho-syndicalism in the United States.
Its strategy focus is on the ‘revolutionary union’. Revolutionary unions
are to be built with the aim of seizing the means of production,
establishing workers councils, which will then be federated into a dual
power structure to eventually overthrow capitalism.
Sources:
ASR magazine, #1-38, 1986-2006 (issues 1-24 as Libertarian Labor Review)
web site:
The IWW strategy is to build ‘one big union’, to defeat capitalism, with
a strong emphasis on direct action. There is considerable stress on
building a revolutionary working class counterculture. Beyond this
though it is probably the syndicalist vision of federated workers
councils that provides the backdrop, although wobblies deny that theirs
is an anarcho-syndicalist organization.
Sources:
Industrial Worker (newspaper of the Industrial Workers of the World)
Joyce Kornbluh, Rebel Voices: An IWW Anthology (Charles Kerr Pub Co,
1988)
Paul Buhle and Nicole Schulman, editors, Wobblies! A Graphic History of
the Industrial
Workers of the World. (Verso, 2005, 205 pages.)
Steve Kellerman, “Annotated Bibliography of Books on the Industrial
Workers of the World,” Anarcho-Syndicalist Review, #27, Winter, 1999.
Their strategy is to build a revolutionary organization to intervene in,
and radicalize, working class struggles over work, housing, and
community control. They “envision an international confederation of
directly democratic, self-managed communities and workplaces.” This is a
very activist organization. They have participated in numerous labor
fights, are regulars on the picket lines, have worked with the
unemployed, and are organizing an anarchist workers network. They
founded the Boston Angry Tenants Union. And of course they also
participate in demonstrations and street protests. Nefac is a member of
the International Libertarian Solidarity network. Other federations with
much the same purposes and organization as Nefac have been established
recently in the Northwest, Southeast, Southwest, and Midwest, with
varying degrees of success.
Sources:
The Northeastern Anarchist, #s 1-10, 2001-2006
Alexandre Skirda, Facing the Enemy: A History of Anarchist Organization
from Proudhon to May 1968 (AK Press, 2002)
The classic statement of anarchist communism is by Peter Kropotkin, The
Conquest of Bread, 1913 (many subsequent printings).
This was a French current, from 1957 to 1972, which helped trigger the
revolution of 1968 in France. The Situationist International broke with
the old left and orthodox marxism and sought to redefine the radical
project across the board. They incorporated the effects of mass media
and the culture industry into their analysis of capitalism. Debord, in
Society of the Spectacle, restored workers councils to the center of the
revolution. But situationists also sought to extend the council system,
into “neighborhood, city, regional, and international councils”, that
is, to “generalized self-management”. The main proponent of situationism
in the US has been Ken Knabb in Berkeley. His essay, “The Joy of
Revolution” (1997) is an insightful synthesis of workplace and community
emphases, as well as other currents. It is a good exposition of
“generalized self-management.”
Sources:
Guy Debord, Society of the Spectacle
Ken Knabb, Public Secrets (including “The Joy of Revolution,” pp 1-88)
Ken Knabb, editor, The Situationist Anthology
Rene Vienet, Enrages and Situationists in the Occupation Movement,
France, May ‘68 [1968]. (Autonomedia, 1992, 158 pages.)
Dark Star Collective, editors, Beneath the Paving Stones: Situationists
and the Beach, May 1968. (AK Press / Dark Star, 2001, 120 pages.)
Simon Ford, The Realization and Suppression of the Situationist
International: An Annotated Bibliography 1972-1992. (AK Press, 1995, 149
pages.)
6. Grassroots Economic Organizing and the Cooperative Commonwealth
Frank Lindenfeld, Len Krimerman, and the GEO (Grassroots Economic
Organizing)
In May 2004 the founding conference was held for the National Federation
of Worker Cooperatives and Democratic Workplaces. Len Krimerman, Frank
Lindenfeld, and their friends, have been reporting on this movement for
the past twenty years. They ferret out actual experiments in workplace
democracy all over the world and publicize them in their newsletter.
They have published a national directory of such experiments for the
United States. Last I heard, there are about 1500 worker-owned
businesses in the United States. The GEO collective fosters networks of
worker co-ops, organizes conferences, and plugs into the international
movement for self-managed workplaces which holds a conference every
couple of years or so. They say that “GEO has assisted our movement in
becoming conscious of itself.” They believe that the seeds of a
cooperative commonwealth are already present in the existing worker and
consumer co-ops, community development financial institutions, and
barter networks. As these increase in number, and federate, they may
reach enough of a critical mass to transform the entire society. A
broader anti-capitalist political movement will also be needed though
for this to happen. This transformation will not be achieved however by
seizing the means of production outright, but through legislation which
will enable the construction of a cooperative commonwealth, after the
mass movement has gained majorities in Congress through elections. So
ultimately, although its focus is on worker-owned workplaces, this
tendency is social democratic in nature.
Sources:
Changing Work, #1-10, 1984-1989 (Predecessor to GEO)
Grassroots Economic Organizing newsletter (GEO), #1-present
Frank Lindenfeld, “The Cooperative Commonwealth: An Alternative to
Corporate Capitalism and State Socialism,” Humanity and Society, Vol 21,
1997. (Also available from GEO)
Len Krimerman and Frank Lindenfeld, When Workers Decide: Workplace
Democracy takes
Root in North America (New Society Publishers, 2002). This book has an
extensive bibliography on workers control.
GEO, compilers, Economy of Hope: Annotated National Directory of Worker
Co-Ops, Democratic ESOPs, Sustainable Enterprises, Support
Organizations, and Resources.
Web site:
Libertarian Municipalism
Murray Bookchin, Institute for Social Ecology, Alliance for Freedom and
Direct Democracy
The basic strategy advocated by libertarian municipalists is for
anarchists to run for office in municipal governments. Once a majority
of anarchists control the local government, they will set about
abolishing the electoral system and establishing in its stead community
assemblies based on direct democracy. Also, they will somehow institute
public (i.e., community) ownership of ‘the economy’. They don’t explain
how they will do this. They reject organizing at the workplace. The
community assemblies will be confederated. I don’t think this proposal
has ever advanced to the status of being an actual movement or tendency.
As far as I know, it has never been tried in practice. The attempt to
organize an “Alliance” (the Alliance for Freedom and Direct Democracy),
based more or less on libertarian municipalist principles, was still
born.
Sources:
Murray Bookchin, “Libertarian Municipalism: An Overview ,” Green
Perspectives, # 24, Oct 91
Murray Bookchin, “Theses on Libertarian Municipalism,” Our Generation,
Vol 16, spring 1985
Janet Biehl, The Politics of Social Ecology: Libertarian Municipalism.
Black Rose Books, 1998 (Contains references to other relevant Bookchin
wirtings)
Critique:
Michael Albert, “Assessing Libertarian Municipalism.”
Online at:
See also the debate provoked by this article, online at:
http://www.zmag.org/lmdebate.htm
Takis Fotopoulous, and the Democracy and Nature journal (not a US
journal)
Takis Fotopoulous’ project for Inclusive Democracy emerged out of
Libertarian Municipalism. But Fotopoulos reinstated workplace assemblies
and combined them with community assemblies for a more comprehensive
view of a self-governing society, based on direct democracy (except
these local assemblies will be federated). He nevertheless still
advocates trying to capture local governments through elections. He
supports all struggles and projects which further inclusive democracy
goals, such as local currencies and democratic credit unions. He calls
for the formation of a ‘party’ to agitate for these objectives. He also
outlines a radical epistemology compatible with direct democracy which
avoids the relativism of most post-modernism and the objectivism of
orthodox science and mechanical marxism. As far as I’m aware,
Fotopoulos’ proposal has found almost no resonance in the anarchist
movement in the United States.
Sources:
Takis Fotopoulous, Toward an Inclusive Democracy (Cassell, 1997, 401
pages)
Democracy and Nature (
)
Major Related Currents
Chicago Surrealists
Although keenly supportive of workplace and labor struggles, as well as
the goal of reestablishing community, these aspects are not explicitly
spelled out by Chicago Surrealists in their manifestos. The main items
of the surrealist outlook as outlined by Paul Garon and the Rosemonts in
1996 are: revolt and revolution; poetry as praxis; psychoanalysis as a
subversive activity; love above all; anti-miserabilism; the exaltation
of play; free territories of the imagination; the marvelous against
religion; abolishing whiteness; undermining patriarchy; black music now
and forever; dialectic x dialectic x dialectic; alchemy, by any means
necessary; the emancipation of wilderness; humor. Their strategy and
practice is to intervene relentlessly in the major struggles, especially
cultural ones, and they have done so. They claim a strong affinity with
the IWW.
Sources:
Arsenal: Surrealist Subversion, issues # 1-4, 1970-1989
Franklin Rosemont, editor, The Forecast is Hot! Tracts & Other
Collective Declarations of the
Surrealist Movement in the United States 1966-1976 (Black Swan Press,
1997)
Ron Sakolsky, Surrealist Subversions: Rants, Writings and Images by the
Surrealist Movement in the United States (Autonomedia, 2002). This book
contains a long introduction on the history of the Chicago Surrealist
group and its relation to anarchism.
Ron Sakolsky, “Surrealist Desire, Anarchy, and the Poetry of Revolt”
(Anarchy, #56)
Penelope Rosemont, Surrealist Experiences: 1001 Dawns, 221 Midnights
(Black Swan, 2000)
Franklin Rosemont, Revolution in the Service of the Marvelous (Charless
Kerr, 2004)
This current takes its name from the autonomous movement of Italy’s New
Left of the 1970s, and the theoretical output of that movement. Also
included are: the Johnson-Forrest Tendency in the US (Raya Dunayevskaya
and CLR James), Council Communists, the Socialism or Barbarism group in
France, and the Midnight Notes collective in Boston. Also usefully and
reasonably included, I believe, is western marxism in general, that is,
anti-bolshevik communism, hegelian marxism, and the Frankfurt School of
critical theory. All this represented an updating and refurbishing of
marxism, without the vanguard and statist strategy. It was a break with
both Leninism and the orthodox marxism of the Second International.
Sources:
Harry Cleaver, Autonomous Marxism: An Annotated Course Syllabus and
Bibliography
(On the web at:
[[http://www.eco.utexas.edu/facstaff/Cleaver/387Lautonomistmarxism.html][http://www.eco.utexas.edu/facstaff/Cleaver/387Lautonomistmarxism.html])
Harry Cleaver, Reading Capital Politically. (Texas University Press,
Austin, 1979, 209 pages.)
C.L.R. James, Facing Reality (Bewick Edition, 1974)
John Holloway, Change the World Without Taking Power (Pluto Press, 2002)
Midnight Notes, #1-11 (See especially #10, The New Enclosures).
Antonio Negri, The Politics of Subversion: A Manifesto for the
Twenty-first Century (Polity Press, 1989), and Revolution Retrieved:
Selected Writings on Marx, Keynes, Capitalist Crisis
And New Social Subjects 1967-1983 (Red Notes, 1988)
Russell Jacoby, The Dialectic of Defeat: Contours of Western Marxism
(Cambridge UP, 1981)
Dick Howard and Karl Klare, editors, The Unknown Dimension: European
Marxism since Lenin (Basic Books, 1972)
Libertarian socialism is quite close to the anarchist tradition. It is
probably only because anarchism was so thoroughly excluded from the
political arena for so long by the hegemonic marxism-leninism that this
tendency evolved independently of anarchism. There is much from each
tradition that might be useful to the other.
Sources:
Maximilien Rubel, and John Crump, editors, Non-Market Socialism in the
Nineteenth And Twentieth Centuries (St. Martin’s Press, 1987)
David McNally, Another World Is Possible: Globalization and
Anti-Capitalism. (Arbeiter Ring, 2002, 280 pages.)
Individualists
John Zerzan, Green Anarchy
This current, as articulated by John Zerzan, seeks to overcome
alienation (i.e., humans once were one with nature, but are now
separated) by abolishing agriculture, language, math, art, culture,
technology, industry, the domestication of animals, the division of
labor, and all symbolic thought. Primitivists seek the destruction of
civilization, and do whatever they can to assist in this, although they
believe that civilization is going to collapse of its own accord anyway.
Their main strategic thinking is about how to survive this collapse, and
about how to live as hunters and gatherers after the big die-off (they
assume that they will be among the survivors). They don’t actually have
a political program and pay scant attention to attempts to change or
improve the world because they believe that civilization, all
civilization, in its entirety, is destructive and alienating and based
on hierarchy and therefore must end. They seek a so-called unmediated
existence. They seem blind or unconcerned about the enormous suffering
and loss of life that their analysis so calmly contemplates. This
current is essentially individualistic. However, many people who now
identify as primitivist do not necessarily endorse all the extreme views
pushed by Zerzan.
Sources:
John Zerzan, Elements of Refusal (Left Bank, 1988), Future Primitive
(Autonomedia, 1994)
Running on Emptiness (Feral House, 2002), Against Civilization (editor)
(Feral House, 2005)
Green Anarchy, #1-present
Fifth Estate (until quite recently)
Web site:
Critiques:
Brian Oliver Sheppard, Anarchism vs Primitivism (a See Sharp Press
pamphlet)
Andrew Flood, Civilisation, Primitivism, and Anarchism, available online
at:
http://struggle.ws/andrew.html
Aufheben, “Civilization and Its Latest Discontents.” (No. 4, Summer
1995).
Online at:
http://www.geocities.com/aufheben2/auf_4_perlman.html
Wayne Price, “Class War, Industrial Capitalism, and Civilization.”
Online at:
http://www.infoshop.org/inews/article.php?story=04/11/02/3560638&mode=print
Iain McKay, seven articles at:
http://anarchism.ws/writers/anarcho.html#Primitivism
13. Ontological Anarchism
Hakim Bey, Temporary Autonomous Zone
“TAZ is like an uprising which does not engage directly with the State,
a guerilla operation which liberates an area (of land, of time, of
imagination) and then dissolves itself to re-form elsewhere/elsewhen,
before the State can crush it.” This strategy seeks to identify “spaces”
(physical, social, cultural, mental) which are not yet completely
controlled by the oppressors, and to use them for insurgencies, and to
live free (for a while). The social form is the band; it is seen as a
festival; it practices psychic nomadism. There is a primitivist thread,
in that Hakim Bey (Peter Lamborn Wilson) advocates “the refusal of all
mediation”, and other primitivist themes. This is a basically
individualistic tendency. Later, Bey extended the strategy to encompass
‘permanent autonomous zones.’ However, these are seen mostly as already
existing zones of ongoing duration which the ruling class has somehow
overlooked. No strategy actually is ever advanced for defending these
zones against attacks by the oppressor, nor is much attention paid to
defeating capitalists in general. We certainly must do better than to
try to find a few overlooked niches in the Empire where we can breath a
little more freely, whether temporarily or permanently. We must get free
from capital and empire completely. Nevertheless, there are many
insightful suggestions in these writings.
Sources:
Hakim Bey, T.A.Z.: The Temporary Autonomous Zone, Ontological Anarchy,
Poetic Terrorism (Autonomedia, 1985)
Hakim Bey, Immediatism (AK Press, 1994)
Hakim Bey, Millennium (Autonomedia, 1996)
Hakim Bey, “Permanent TAZs,” at:
http://www.hermetic.com/bey/paz.html
Hakim Bey’s web site:
This is yet another (peculiarly American) highly individualistic
political initiative. They hate meetings. Democracy is a dirty word for
them. Their attitude toward work is: don’t do it; quit your job. The
chapter on “unemployment” in their book of resistance tactics, Recipes
for Disaster, is about how to become unemployed, and stay that way. They
have a strong belief in the absolute autonomy of the individual. They
are intolerant of any social cooperation that goes beyond the affinity
group or small collective. The workplace and the neighborhood, as sites
for struggle, are completely off their radar screen.. They say that “the
root of anarchism is the simple impulse to do it yourself.” They believe
that since there is no god and no master there is no morality, and you
can do whatever you please. They are strongly influenced by primitivism,
and constantly rail against civilization. They see the good society as
an aggregate of autonomous individuals.. It is a philosophy of ‘do your
own thing.’ This is the politics of the ‘traveler kids’ who live off
theft and out of dumpsters (and the generosity of their friends who
haven’t quit their jobs). They exhibit no understanding whatsoever that
humans are social creatures, intersubjective beings. Nevertheless, in
spite of their horrible politics, I sort of perversely enjoy these
writings, expressing as they do such a total, almost poetic, revolt
against the existing society.
Sources:
Fighting for Our Lives (pamphlet, by Crimethic)
Days of War, Nights of Love (2001, Crimethinc Free Press)
Recipes for Disaster: An Anarchist Cookbook, A Movable Feast.
(Crimethinc Workers Collective, 2005, 621 pages.)
Web site:
Critique:
Ramor Ryan, “Days of Crime and Nights of Horror,” Perspectives on
Anarchist Theory, Fall, 2004, Vol. 8, No. 2.
This is a comparative book review of Galeano’s Days and Nights of Love
and War, and Crimethinc’s Days of War and Nights of Love.
On the web at:
http://www.anarchist-studies.org/article/articleprint/81/-1/9/
Jason McQuinn, Bob Black
This is a sectarian current which is attempting to draw a narrow
boundary around individualistic anarchism as the only true, pure
anarchism. Self-described post-left anarchists reject workplace
organizing as ‘workerist’. They reject neighborhood organizing. In fact,
they are against ‘organization’, as well as several other abstractions
with which they seem to be obsessed, and which they constantly attack,
including ‘work’, ‘collective’, and the ‘left’. Their arch-enemy,
“leftism,” is entirely fabricated, a product of their addled brains, as
there has never been any such thing. They have failed to get beyond the
specious individual/collective dichotomy, yet they deny that they are
individualists. Their only strategy, that I can see, other than
incessantly attacking ‘leftism’, that is, everyone in the
anti-capitalist movement outside their own narrow circle of true
believers, is to attack the system in whatever way they can, and to
protest.
Sources:
Bob Black, Anarchy After Leftism (C.A.L. Press, 1997)
Jason McQuinn, “Post-Left Anarchy” (reprinted in Anarchy, #57, 2004)
Critiques:
Peter Staudenmaier, “Anarchists in Wonderland: The Topsy-Turvey World of
Post-Left Anarchism,” Perspectives on Anarchist Theory.
Online at:
http://www.anarchist-studies.org/article/articleprint/45/-1/1/
Eugene Plawiuk, “Post-McQuinn Anarchism,” Perspectives on Anarchist
Theory.
Online at:
http://www.anarchist-studies.org/forum/message/18/
Iain McKay, several articles on Bob Black and Post-Left Anarchism
Online at:
http://anarchism.ws/writers/anarcho.html#movement
Other
There is not much in this body of literature in the way of concrete
strategy proposals or concrete sketches of social forms, but there is a
lot of useful theoretical clarification about the meaning of real
democracy.
Sources:
C. Douglas Lummis, Radical Democracy. (Cornell UP, 1996)
David Trend, editor, Radical Democracy: Identity, Citizenship, and the
State. (Routledge, 1996)
Anthony Arblaster, Democracy (Minnesota UP, 1987)
C. George Benello and Dimitrios Roussopoulos, eds., The Case for
Participatory Democracy: Some Prospects for a Radical Society (Grossman,
1971)
Carole Pateman, Participation and Democratic Theory (1970)
Christian Bay, Strategies of Political Emancipation (Notre Dame UP,
1981), especially Ch. 6, “Toward a World of Natural Communities”
Bringing Democracy Home, a pamphlet from the Institute for Social
Ecology, by Cindy Milstein,
Chaia Heller, Peter Staudenmaier, Jay Driskell, Arthur Foelsche,
Amoshaun Toft, and Andrea Del Moral
[There are hundreds of housing co-ops. My research into this topic,
however, is not far enough along to know whether there is any potential
here for anarchist initiatives. The existing co-ops seem entirely
mainstream, but I’ve only started looking.]
Resources:
National Association of Housing Cooperatives, online at:
Cooperative Housing Coalition, online at:
Cooperative Housing, online at:
http://www.housingforall.org/index_co-ops.htm
Richard Siegler and Herbert Levy, “Brief History of Cooperative
Housing,” online at:
http://www.coophousing.org/HistoryofCo-ops.pdf
There is a rich tradition in the United States of communal experiments.
The nineteenth century was littered with them, representing a wide
variety of philosophies and structures. The New Left of the sixties gave
birth to a whole new generation of “communes”, both urban and rural,
many of which embodied anarchist principles. Today, the country is
covered with dozens of “intentional communities.” Most of them are ‘new
age,’ and are based on religion. But there are some which are more
secular. Some are democratic, and to the extent that this democracy is
direct, these communities therefore represent an actually existing bit
of (partial) anarchy (not many are anti-capitalist) scattered across the
landscape of America. There should at least be a campaign by anarchists
to try to win these communities over to full anarchy.
Resources:
Mark Holloway, Heavens on Earth: Utopian Communities in America
1660-1880 [1951]. (Dover, 1966, revised edition, 246 pages.)
Laurence Veysey, The Communal Experience: Anarchist and Mystical
Communities in Twentieth-Century America. (University of Chicago, 1978,
495 pages.)
Robert Fogarty, All Things New: American Communes and Utopian Movements
1860-1914. (University of Chicago Press, 1990, 286 pages.)
Edward Spann, Brotherly Tomorrows: Movements for a Cooperative Society
in America 1820-1920. (Columbia University Press, 1989, 354 pages.)
Keith Melville, Communes in the Counter Culture [of the ‘60s]: Origins,
Theories, Styles of Life. (1972)
A few years ago there was an attempt to establish an Anarchist
Communitarian Network, but I believe all the chapters are now defunct,
although the New Jersey Collective still has a web site up at:
http://www.geocities.com/acn_njc/collective.html
See also the web site for Intentional Communities at:
There are pronounced anarchist tendencies in the Global Justice
Movement, including a commitment to direct democracy on the local level
in many cases, a serious disillusionment with national representative
government, extensive horizontal networking among various groups and
projects, a refusal to set up a hierarchical, bureaucratic governing
structure for the overall movement, a discrediting and rejection of the
old Leninist strategy of capturing state power, many attempts to link
the global movement to local struggles, and many innovative experiments
toward sustainable self-sufficiency on the community level. Regrettably,
there are also strong reformist elements in the movement. The World
Social Forum, as of 2006, may already have been NGOed (or so claims
Arundhati Roy).
Reources:
Notes from Nowhere, editors, We Are Everywhere: The Irresistible Rise of
Global Anticapitalism (Verso, 2003)
William Fisher and Thomas Ponniah, editors, Another World Is Possible:
Popular Alternatives
To Globalization at the World Social Forum (Zed Books, 2003)
Arundhati Roy, The Cost of Living (1999), Power Politics (2002), War
Talk (2003)
Tom Mertes, editor, The Movement of Movements: A Reader (Verso, 2004)
Starhawk, Webs of Power: Notes from the Global Uprising (New Society
Publishers, 2002)
Kevin Danaher, and Roger Burbach, editors, Globalize This! The Battle
Against the World Trade
Organization and Corporate Rule (Common Courage Press, 2000)
Trent Schroyer, editor, A World That Works: Building Blocks for a Just
and Sustainable Society (Bootstrap Press, 1997)
Naomi Klein, Fences and Windows: Dispatches from the Front Lines of the
Globalization Debate (Knopf, 2002)
Jerry Mander and Edward Goldsmith, editors, The Case Against the Global
Economy and For
A Turn Toward the Local (Sierra Club Books, 1996, 549 pages)
David Solnit, editor, Globalize Liberation; How to Uproot the System and
Build a Better World. (City Lights Books, 2004, 497 pages.)
Eddie Yuen, editor, Confronting Capitalism: Dispatches from a Global
Movement. Soft Skull Press, 2004, 410 pages.
---
Postscript
James Herod, Getting Free: Creating an Association of Democratic,
Autonomous Neighborhoods
Table of Contents:
Introduction
An Awareness of How We Do Not Want to Live
A Notion of How We Might Want to Live
Basic Agreements of the Association
Obstacles
Strategies That Have Failed
The Strategy Described Abstractly
Ways to Begin Gutting Capitalism
General Comments on the Strategy
Ways to Finish Gutting Capitalism
Further Discussion
Some Comments on the Literature
Appendix: Draft General Agreement
A printed edition will be available in the summer of 2006. It will be
distributed by AK Press.
A 2004 edition is available on the web at:
http://site.www.umb.edu/faculty/salzman_g/Strate/GetFre/index.htm
The 2006 printed edition has been expanded a bit and copyedited and so
is much improved over this last 2004 internet version. You might want to
wait for the printed book if you are thinking of reading it..