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Title: How Liberalism Infects Movement Building
Date: 2014
Language: en
Topics: liberalism, peace, statist ideology, nonviolence
Source: Retrieved on 2 November 2015 from http://nowaronthepoor.tumblr.com/post/105975481697/how-liberalism-infects-movement-building
Notes: Published on Against Fascism: LA in the Streets, "an evolving anti-capitalist media platform for local LA projects and interrelated campaigns against the War on the Poor." http://nowaronthepoor.tumblr.com/post/105975481697/how-liberalism-infects-movement-building

How Liberalism Infects Movement Building

It never fails. Every time there is critical resistance, an uprising and

continued unrest people get dragged back to compliance (with permits)

under the rhetoric of being peaceful or nonviolent. The movement gets

dragged out of the street to sit attentively at the feet of the

oppressors with speakers that tell us change will come if we are calm

(and peaceful). Nevermind the normalized police escort, or the “security

team”. We are just following the rules, nothing to see here.

Rhetoric about resistance and direct action becomes meaningless, lost in

the symbolism of marching for civic change. Movement managers try to

make the movement mainstream-popular, inviting celebrities and business

leaders to come forward, while at the same time pushing out radical

elements that released pressure valves to begin with. If not directly,

through terrible tactical choices that alienate people (like working

with the police who are critically engaged in counter insurgency and

developing profiles on agitators to undermine the movement).

Never mind, that working with the city and police legitimizes those

avenues, while making it easier for the police to knowingly divide and

attack groups that take nonpermitted action or respond to their

conditions without the permission of the state. Is this what solidarity

looks like?

Instead of hearing about what groups are doing to sustain themselves

during these uprisings, we hear more and more about demands. Police

reforms that usually come with dangerous baggage, more technology and

funding for the police. But the movement is so pressured by popular

media and civic leaders to clarify its goals, policy change becomes a

priority before much needed discussions can happen. Before policy change

can be challenged not as a goal, but maybe a tactic to gain concessions

in a larger fight to abolish the infrastructure that makes racial

oppression profitable.

But once the movement is focused on policy change, containment is

practically complete. And the agitators who were able to explore what it

means to act autonomously for liberation, who were harassed and attacked

by the police, are cast aside as unreasonable. Ungovernable.

Unity becomes language to gather behind and solidarity is reserved for

those who will declare their nonviolence or tolerance for police

collaboration. Never mind that nonviolence never actually was not

violent- it just tolerates violence in the hopes of receiving change. It

accepts violence as a means of determining justice- because if someone

is constantly violated don’t they deserve to be saved?

The cops are killing people, but pacifism will kill the movement every

time. We say “first do no harm” but liberalism does harm to the movement

every time. People pull permits in the name of pacifism, but invite the

police. How does this make sense?

What is liberalism? There are many ways people might define or apply it.

But for now i’ll start with, peace for the sake of appearing peaceful

regardless of whether the conditions are peaceful or not. Appealing to

and supporting state violence (the government) to restore “peace”

whether the conditions are peaceful or not. Working with the enemy to

minimize the affects of oppression, while never supporting those looking

to prevent or abolish it.

Redirecting the outrage and energy of people away from their own

communities and into organizations that work with and support the state

(and it’s violence). Taking real anger and pain, and neutralizing it so

that it does not actually threaten the economic and social conditions

that produced it. Believing that the state is the only way we will be

free. Controlling how other actors behave so that the state will make

you free. And finally, using peace as a reason to dismiss and silence

people seeking critical movement building dialogue to prevent the

co-optation of the movement. Demanding peace without first acknowledging

the conflict is dismissive and heartbreaking. Same with #notallcops

rhetoric.

The popular media finds it much easier to latch onto movement building

for reform because the hierarchical political structure wants people to

resign power over to representatives and allow those representatives to

determine clear goals. And just like that the movement becomes less

about supporting black solidarity and more about appealing to the

dominant white (and liberal) gaze for approval.

But what if the goals aren’t clear? What if supporting black rage and

insurrection means that all of it will have to fall? Especially the

privileges and comforts gained by whites and non-black POC under the

capitalist system built on genocide and slavery. The economy of wagery

and servitude that makes (black) people poor and deprives them of

resources. The system of governance and gender violence that pits

(black) community against each other based on sexuality, gender and

patriarchy power. The lack of empowerment and shared decision making.

The lack of access to resources for those who are disabled by society.

The political system itself, who carries on war after war here and

abroad without the consent of the governed. The way problems are

handled, policed and result in mass imprisonment and violence for poor,

brown and black communities of color.

It’s not simple. But to build this movement we cannot oversimplify it.

We cannot ignore that non-black and white people benefit from seeing

this movement silenced or neutralized. And we can’t pretend that it

doesn’t make whites uncomfortable to think about a black revolution.

This might be a large reason why people in the movement fall back on

learned liberalism. Because people, particularly people of color, have

been taught that to assimilate in Amerikan culture means to behave,

which has become synonymous with being “reasonable” or deferring to

white models of power. But this is not reasonable, co-optation will fail

and the conditions will fall.

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