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Title: COMBAT LIBERALISM
Author: MAO ZEDONG
Date: September 7, 1937
Language: en
Topics: Maoism, liberalism
Source: https://www.marxists.org/reference/archive/mao/selected-works/volume-2/mswv2_03.htm

MAO ZEDONG

COMBAT LIBERALISM

We stand for active ideological struggle because it is the weapon for

ensuring unity within the Party and the revolutionary organizations in

the interest of our fight. Every Communist and revolutionary should take

up this weapon.

But liberalism rejects ideological struggle and stands for unprincipled

peace, thus giving rise to a decadent, Philistine attitude and bringing

about political degeneration in certain units and individuals in the

Party and the revolutionary organizations.

Liberalism manifests itself in various ways.

To let things slide for the sake of peace and friendship when a person

has clearly gone wrong, and refrain from principled argument because he

is an old acquaintance, a fellow townsman, a schoolmate, a close friend,

a loved one, an old colleague or old subordinate. Or to touch on the

matter lightly instead of going into it thoroughly, so as to keep on

good terms. The result is that both the organization and the individual

are harmed. This is one type of liberalism.

To indulge in irresponsible criticism in private instead of actively

putting forward one's suggestions to the organization. To say nothing to

people to their faces but to gossip behind their backs, or to say

nothing at a meeting but to gossip afterwards. To show no regard at all

for the principles of collective life but to follow one's own

inclination. This is a second type.

To let things drift if they do not affect one personally; to say as

little as possible while knowing perfectly well what is wrong, to be

worldly wise and play safe and seek only to avoid blame. This is a third

type.

Not to obey orders but to give pride of place to one's own opinions. To

demand special consideration from the organization but to reject its

discipline. This is a fourth type.

To indulge in personal attacks, pick quarrels, vent personal spite or

seek revenge instead of entering into an argument and struggling against

incorrect views for the sake of unity or progress or getting the work

done properly. This is a fifth type.

To hear incorrect views without rebutting them and even to hear

counter-revolutionary remarks without reporting them, but instead to

take them calmly as if nothing had happened. This is a sixth type.

To be among the masses and fail to conduct propaganda and agitation or

speak at meetings or conduct investigations and inquiries among them,

and instead to be indifferent to them and show no concern for their

well-being, forgetting that one is a Communist and behaving as if one

were an ordinary non-Communist. This is a seventh type.

To see someone harming the interests of the masses and yet not feel

indignant, or dissuade or stop him or reason with him, but to allow him

to continue. This is an eighth type.

To work half-heartedly without a definite plan or direction; to work

perfunctorily and muddle along--"So long as one remains a monk, one goes

on tolling the bell." This is a ninth type.

To regard oneself as having rendered great service to the revolution, to

pride oneself on being a veteran, to disdain minor assignments while

being quite unequal to major tasks, to be slipshod in work and slack in

study. This is a tenth type.

To be aware of one's own mistakes and yet make no attempt to correct

them, taking a liberal attitude towards oneself. This is an eleventh

type.

We could name more. But these eleven are the principal types.

They are all manifestations of liberalism.

Liberalism is extremely harmful in a revolutionary collective. It is a

corrosive which eats away unity, undermines cohesion, causes apathy and

creates dissension. It robs the revolutionary ranks of compact

organization and strict discipline, prevents policies from being carried

through and alienates the Party organizations from the masses which the

Party leads. It is an extremely bad tendency.

Liberalism stems from petty-bourgeois selfishness, it places personal

interests first and the interests of the revolution second, and this

gives rise to ideological, political and organizational liberalism.

People who are liberals look upon the principles of Marxism as abstract

dogma. They approve of Marxism, but are not prepared to practice it or

to practice it in full; they are not prepared to replace their

liberalism by Marxism. These people have their Marxism, but they have

their liberalism as well--they talk Marxism but practice liberalism;

they apply Marxism to others but liberalism to themselves. They keep

both kinds of goods in stock and find a use for each. This is how the

minds of certain people work.

Liberalism is a manifestation of opportunism and conflicts fundamentally

with Marxism. It is negative and objectively has the effect of helping

the enemy; that is why the enemy welcomes its preservation in our midst.

Such being its nature, there should be no place for it in the ranks of

the revolution.

We must use Marxism, which is positive in spirit, to overcome

liberalism, which is negative. A Communist should have largeness of mind

and he should be staunch and active, looking upon the interests of the

revolution as his very life and subordinating his personal interests to

those of the revolution; always and everywhere he should adhere to

principle and wage a tireless struggle against all incorrect ideas and

actions, so as to consolidate the collective life of the Party and

strengthen the ties between the Party and the masses; he should be more

concerned about the Party and the masses than about any private person,

and more concerned about others than about himself. Only thus can he be

considered a Communist.

All loyal, honest, active and upright Communists must unite to oppose

the liberal tendencies shown by certain people among us, and set them on

the right path. This is one of the tasks on our ideological front.