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Title: Destroy Gender Author: Lena Kafka Date: April 6, 2016 Language: en Topics: gender abolition, gender nihilism, gender roles, Insurrectionary Source: Retrieved on 2020-08-14 from https://fillerpgh.wordpress.com/2016/04/06/destroy-gender/
Gender is a hierarchy, one of the apparatuses of governance, that
differentiates and categorizes bodies/people. Bodies are categorized
into genders based on oneâs appearance, behavior,
economic/social/cultural position, and others. The categories are
stacked in a hierarchy, where men and menâs labor are more valued than
women and womenâs labor (domestic work, youth/elderly care,
psychological/social work, food service, retail, all jobs based on
emotional labor, etc).
Gender uses its categories to play a part in governing the social sphere
to maintain social reproduction. It creates a gendered division of
labor, between masculine and feminine, âmanâs workâ and âwomenâs workâ.
Womenâs work is valued and paid less, and for much domestic work not at
all. The valuing womenâs labor less than menâs attempts to make working
class women reliant upon men economically. The forced reliance on
heterosexual relationships is as old as civilization and class society.
Women are coerced, structurally and interpersonally, into relationships
with men for the sake of survival, and the reproduction of civilization.
As âAgainst the Couple-Formâ puts it, ârather than an essentialist
concept, the category of woman stems a gendered mode of exploitation and
relegates certain types of labor to a private, unwaged sphere.â The
sphere of reproductive labor.
Economic exploitation is not the only way gender governs us. On a social
level, gender sets standards and norms for our bodies and behaviors.
Bodies get put into categories based on secondary sex characteristics,
voice, behaviors, dress/aesthetic/ethnicity, etc. These expectations
vary based upon social/cultural situation and position. Gender regulates
bodies into certain norms to be interpreted into certain categories
(man/woman, etc). These norms are regulated by stricter interpretation
for women, and with harsher punishment for transgression. Gender is what
tells women that we are not enough or too much anything and everything.
Gender regulates our movements (âitâs not safe at nightâ) and our
capabilities (âthatâs not what women doâ, âwomen shouldnât do this or
thatâ). Gender creates our anxieties/desires to be âmanlyâ and
âwomanlyâ, to meet the capitalist ideal of easily identifiable,
categorizable, and predictable bodies and actions. Gender governs the
social sphere.
Governance and gender define all aspects to the hierarchy of
civilization. Governance is the regulation, normalization, and
(re)production of bodies/people and territory. It does so through
prisons, police, surveillance, borders, gender, work, evictions, school,
racism, debt, xenophobia, etc, creating a class of those who benefit and
a class of those who suffer.
Everyone in the milieu knows to make total destroy, abolish whatever, to
smash this or that. Gender is but another apparatus to be smashed,
burned, and scattered. To destroy an apparatus, we must destroy its
roots. But first, the soil that covers and protects the roots. The
police, racists, misogynistsâpatriarchs of all varietiesâthis is the
soil we must dig up.
Easier said than done. Confronting police requires militancy
(vigilance + awareness + tactical knowledge), but militancy demands the
kind of commitment and preparation many arenât ready for. In most
âprogressive milieusâ, going on the offensive is seen as hasty,
ill-advised, or at worst, as reactionary. Revolutionaries know that
those who wait for the stateâs offensive to hit them, who wait for some
tragedy to use as leverage and justification for reform, are the real
reactionaries. Revolutionaries need to push beyond half-measures, beyond
reform, concession and rollback, and push for breaking from the normalcy
of daily life. We must push for insurrection against all governance.
The Coming Insurrection states, âThe goal of any insurrection is to
become irreversible.â To be irreversible means the roots are dug up and
patriarchy, and all forms of hierarchy, are dismantled. In more real
terms, it means that we have communities and spaces that arenât just
safe, but dangerous to those who oppose our desires and our spaces. Not
just a reading group safe space, but reclaimed territories capable of
providing for the needs of the working class/women/the excluded (free
from gender/gendered violence). These spaces canât simply be given to us
by a higher power. Through occupations of the borderlands and sites of
production, or less formal territories of resistance, such as friends
who have each otherâs backs, we will make or take the commons back.
Our insurrection against gender cannot stop with just gender
self-identification, or with a new list of terms for everyone to learn
to respect. Insurrection must push beyond these limits to a free-play of
actions, behaviors, sexuality, etc. Where doing or enjoying one action
or another does not categorize you into a limiting role.
To be free from governance entails being free from gender. Being free
from gender entails being free from categorization, normalization, and
exploitation of governance.
Lena Kafka