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Title: Of Individualism and Rebellion Author: Renzo Novatore Date: 1922 Language: en Topics: egoist, individualism, individualist Source: Retrieved on June 6, 2011 from https://sites.google.com/site/anarchyinitaly/renzo-novatore/of-individualism-and-rebellion Notes: from Proletario # 4, September 17, 1922
There are those who maintain that the human being is by nature a social
being. Others maintain that the human being is by nature anti-social.
Well, I admit that I have never been able to clearly understand what
they meant by their “by nature,” but I have understood that both sides
are wrong, since the human being is social and anti-social at the same
time.
Need, want, affection, love and sympathy are the elements that push him
toward sociability and union.
The craving for independence and the desire for freedom push her toward
solitude and individualism. But, while individualism operates and is
realized against society, society defends itself from its attacks. The
war between “societarianism” and “individualism” is thus a fertile war
of vitality and energy. But, while the individual is necessary to
society, this in its turn is necessary to him.
Individualism couldn’t possibly exist if there was no society against
which it could affirm itself and live, expand itself and rejoice.
Among human beings — only the rebel is the most beautiful figure and the
most complete being. He knows how to be the potential tool of his
desiring will. He knows how to obey himself and command himself, to
preserve himself and destroy himself. Because the rebel is the one who
has learned the secret of living and the art of dying.
The one who falls rebelling against each and all, prevails even while
falling.
And prevailing means instilling the flame of her thought and imposing
the light of her ideas in others.
But the fallen rebel’s truest follower is the one who, when falling,
knows how to rebel even against the “rebellion” of the already fallen
hero.
Anyone who wants the spirit of rebellion to become eternal must want the
child’s rebellion not to change in its turn into the father’s tyranny.
If my father rebelled against my grandfather so as not to be a slave of
the paternal faith, I rebel against my father so as not to be a slave of
the faith that made him rebel in his turn.
How could it make my son be tomorrow what I am today?
Only from the ruins of everything the rebel has destroyed can the
creative genius be born.
But what does the creation of the genius prepare if not a new rebellion?
I agree with Nietzsche in believing that there has never been any need
to question a martyr to know the truth. But desiring force, daring
audacity and skillful creative will are treasures inherited only from
the genius, the rebel, the hero.
I have seen a genius “steal” and an idiot throw a deadly bomb at a state
minister.
The first stole so as to live independently and create in freedom. The
second killed because of a hidden personal hatred and the will to die.
The first carried out a “vulgar, common crime” and is a “common
criminal.” The second carried out a “political crime” and is a “noble
and generous political criminal.” I now ask all subversive, political
people in general, and anarchists in particular — if in facing this
fact, it is a chance to raise another “political crime” up into the
splendor of glory and the feasts of the sun so as to cast “common crime”
into the mud.
Alas! There are still too many who look at the work. But before looking
at the work, I look at the creator. Yet even for many — so many —
anarchists, it seems that the individual counts for little...
The majority of them are still among the rabble who say: “Human beings
don’t count. Events and ideas count.” And this is why, even among us,
many higher, sublime beings have been cast into the mud, while many
idiots have been raised up in the sun.
I deny the right to judge me to all those who don’t understand the voice
of my yearnings, the howl of my needs, the flights of my spirit, the
sorrow of my mind, the thrill of my ideas and the anguish of my thought.
But only I understand all this. Do you want to judge me? Okay then! But
you will never judge my real self. Instead you will judge the “me” that
you yourself have invented. When you believe you have me between your
fingers to crush me, I will be up there, laughing in the distance.