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Title: On Social Democracy and Elections Author: Anonymous Date: 2016, Spring / Summer Language: en Topics: editorial, AJODA, AJODA #77, democracy Source: Retrieved on June 2nd, 2016 from source
It’s that time again, when after four (or eight) years, the presidential
election becomes “the most important of our time.” The clowns might be
different, but the circus remains the same: filling vacancies on the
Supreme Court, a rollback of abortion rights, foreign wars and targeted
assassinations, the growing prison population, the expansion of the
surveillance state... The campaigns of Trump and Sanders will surely be
remembered as footnotes; the former is so buffoonish that even other
Republicans can’t help making fun of him, while the latter, a Socialist
Jew, is obviously unelectable to the Executive Branch. Sure to be
forgotten as well (at least until the next time) is the excitement of a
certain group of self-described anarchists who, every so often, throw
aside what might generously be characterized as a half-hearted adherence
to anarchist principles, and proudly embrace and exercise their rights
as American citizens. To vote. Over the years, plenty of these part-time
anarchists have chosen to engage in electoralism, but they have usually
done so privately, not daring to try to convince anyone that such
engagement furthers any anarchist vision or project.
It was bad enough that there was a Hope Bloc to greet Obama’s 2009
inauguration; this time around we have to stomach the spectacle of
anarchists being shills for a Social Democrat Surprisingly — or not! —
pro-Sanders anarchists have something of an actual history to draw on.
Murray Bookchin (when he was still pretending to be an anarchist) was a
Sanders booster from the days when the current senator was the mayor of
Burlington, Vermont; Sanders’ tenure as an elected official may have
been part of a real-world experience that contributed to Bookchin’s
municipal, and state-level pro-Green Party electoralist deviation.
A quick reminder: when anarchists use the term direct action, we mean
any activity undertaken individually and/or collectively
outside/against/without the use of elected or self-appointed
representatives, especially those in government. Like all principles are
supposed to be, the anarchist promotion of direct action is
non-negotiable. One of the contributing factors to the definitive
dissolution of the First International was a split over the electoralist
strategy of Socialists; anarchists embraced direct action as an explicit
rejection of legal politics. It doesn’t necessarily mean breaking shit
(although that can be part of it), but it doesn’t mean volunteering to
get arrested, and it certainly doesn’t ever mean petitioning politicians
to change policies or laws.
From the 1870s, most anarchists have not considered legality and
parliamentarianism to be worthwhile strategic or tactical principles;
when Socialists — who do — set up their Second International in 1889,
they almost automatically excluded and/or ejected anarchists from it.
Social Democracy, the ideology originating in the Second International,
has different wings, from the electoral-fetishist, right-wing,
non-Marxists all the way to the left-wing, insurrectionary, Marxist
state capitalists (who eventually rejected the gradualism embodied in
the Second and set up a Third International in 1919) more commonly known
as Leninists. It's Important to recall that all Leninists (and their
various sectarian subgroups who worship Trotsky, Mao, Che, Ho, Stalin,
ad nauseam) have showed themselves to be among the most implacable
enemies of authentically radical social change. For the last 100 years,
from Mexico to Russia, from Germany to Spain, from Vietnam to Hungary
and Cuba, social democrats have proudly presided over the slaughter of
anarchists and other radicals who have promoted the non- hierarchical
self-organization — aka, direct action — of working class and poor
people.
There’s no reason to think that Bernie Sanders would be any different.
A presidential election year could be a time to point out and decry the
many deliberate inadequacies of what constitutes American-style
democracy: the near-total focus on religious issues; self-appointed
Super Delegates; the pro-slavery origins of the Electoral College; the
continual erosion of the provisions in the Voting Rights Act; the
inordinate focus on Swing States; the Citizens United decision; to say
nothing of the absurdity of having a two-party system that refuses
proportional representation... Instead, pro-Sanders anarchists acquiesce
to the junior high school level, lowest common denominator, internally
contradictory, mythology of one- person-one-vote majority rule, and the
average citizen’s (alleged) full participation in political decision
making. That’ll show the state!
Regular readers of this journal may find the observation unduly trite,
but it bears repeating that most of what’s wrong with American
anarchists, especially the activist subcategory, is that a sizable
segment remains committed to some form of Leftism. From being immersed
in projects championing some vague notion of Social Justice” to acting
as unpaid social workers, too many American anarchists continue to
wallow in the strategic mire of defacto social democracy, constantly
working to ameliorate the worst aspects of neoliberal post-industrial
capitalism. This was seen most clearly in the various Occupy camps
around the country; horizontally organized charities are still
charities; eviction/foreclosure defense is predicated on the idea of
private property; representation (with or without the famous mandated
delegates) remains unchallenged. It’s not that projects that provide
food and shelter are useless or unhelpful; plenty of people otherwise
unable to squeeze out a basic level of survival at the bottom of the
capitalist pyramid certainly appreciate the help. But to pretend that
these activities are the seeds of the new inside the shell of the old is
a delusion. Like voting. Most of the organizational structures and
decision-making processes in such projects tend to mirror the worst
aspects of virtually all varieties of the Left, like paternalism,
bureaucratism, and institutionalized authoritarianism.
Electoralism, as an integral aspect of good citizenship, can’t be
separated from this. Perhaps there’s some alluring residue of the
patriotism left over from those junior high school civics classes, some
form of loyalty to the whole “right of petition for the redress of
grievances” thing. For whatever reason(s), too many anarchists continue
to harbor illusions about the responsiveness of the duly elected legal
representatives of the citizens of the United States; that’s why they
still organize and participate in demand-based protest, justified by
rights-based discourse. Shamefully, too many anarchists can’t seem to
resist the temptation of propping up political parties espousing
moderate progress within the bounds of the law. @