đŸ Archived View for library.inu.red âș file âș gregor-kerr-anarchism-and-elections.gmi captured on 2023-01-29 at 10:32:59. Gemini links have been rewritten to link to archived content
âĄïž Next capture (2024-07-09)
-=-=-=-=-=-=-
Title: Anarchism and Elections Author: Gregor Kerr Date: 2001 Language: en Topics: Elections, Ireland, Red & Black Revolution, democracy Source: Retrieved on 8th August 2021 from http://struggle.ws/rbr/rbr5/elections.html Notes: This article was originally published in Red & Black Revolution No. 5.
We are all used to the scenario. You donât see your local political
ârepresentativesâ for years and suddenly when an election is called
theyâre all swarming all over your neighbourhood like flies around
cowshit â the politicians and the wannabe politicians. Itâs a scene
which is going to be enacted all over Ireland â both North and South â
shortly as general elections loom on both sides of the border. Yet again
weâll have the great choice between Tweedledum and Tweedledumber as to
who we want to sit in Leinster House or Stormont for the next four or
five years â even though we know that itâs not really going to make any
difference.
We will of course also have the candidates who tell us theyâre different
â the ones who claim to be âhonestâ, âanti-corruptionâ, even
âanti-capitalistâ. The only guarantee there can be about this election â
as with previous ones â is that you wonât come across any anarchists on
your doorstep asking you to trust in them. Anarchists have always
opposed participation in the sham of parliamentary elections and this
time around it will be no different.
The main reason why anarchists are so opposed to parliamentary elections
is because we are fervent believers in democracy â in real democracy.
What passes for democracy in terms of how parliament operates is in fact
the complete opposite. You only have to look at the recent USA
Presidential election for proof of that â the person who got the most
votes didnât win the election, tens of thousands of people intimidated
out of voting because of the colour of their skin, ballot papers laid
out so confusingly that some people didnât know who they were voting for
â and of course the result being declared before all the votes are
counted. Now this didnât take place in some backward âbanana republicâ
where theyâre only starting to get the hang of this democracy thing.
This was in the supposed âgreatest democracy in the Western Worldâ. Oh
and of course almost half of the people didnât bother to vote at all. In
fact George W. Bush was elected president with the votes of less than a
quarter of those entitled to vote.
OK you might say, but things donât operate like that in Ireland. We have
a very fair electoral process after all. We even use Proportional
Representation to ensure that the make up of the parliament reflects
closely the voting intentions of the voters. Does it though? At the last
general election, every single political party claimed to be opposed to
Ireland entering the NATO-led so-called Partnership for Peace (PFP).
Weâre now members of PFP. I donât remember any politician promising at
the last election that they would ensure that the gap between rich and
poor would be widened, that funds would be diverted from much-needed
spending on hospitals and education in order to give tax breaks to the
corporate sector. Yet this is exactly what has happened.
Why is it that no matter what parties are elected to government, nothing
really changes? When âNew Labourâ replaced the Tories in Britain, did
they set about repealing Thatcherâs anti-union legislation? Did they
implement a new fiscal policy which would reverse some of the worst
effects of Thatcherism on the working class? Not bloody likely. In fact,
if we hadnât been told we could easily have presumed that Blair was
actually leading a Tory government.
Likewise in Ireland (i.e. the South) over the past decade there have
been 5 different parties in government (Fianna FĂĄil, Fine Gael, Labour,
Democratic Left, Progressive Democrats). Yet the change from one
government to the next has been unnoticeable â policies, economic or
social, havenât changed. Now there are two more parties waiting in the
wings to get a bit of the action (Sinn FĂ©in and the Greens) but, of
course, before they will be allowed to join the club they have to prove
that they will be âsafeâ, that they wonât try implementing any radical
policies. Anyone who thinks thatâs an exaggeration has only to look at
the example of how well the Green party in Germany adapted to the
trappings of power.
Why is it that politicians ignore their mandate? Is it because theyâre
all liars and cheats (yes I know a lot of them are!!) or is there
another reason? Letâs suspend reality for a moment and presume that in
the upcoming general election in the 26-Counties a majority government
is elected on a platform of imposing a 75% tax on the profits of
corporations, and re-investing this money in housing, education and
health. Do you think they would be allowed?? How would business and the
wealthy react??
We all know the answer to that particular question. Before the
newly-elected Minister for Finance would have time to even try out his
Ministerial Merc for size, the owners of business and capital would have
pressed the necessary buttons on their computers and transferred all
their wealth out of his nasty clutches, leading of course to immediate
total economic collapse and mass unemployment. Or if the new Minister
for Finance was smart enough to have pre-empted this and put in place
exchange controls to prevent the transfer of funds abroad, we would
instead see a total economic blockade and an international refusal to
trade with the Irish economy, with similar catastrophic economic
results.
This is exactly what happened in Britain in 1974 when a Labour
government was elected on a much more limited platform of reform. Even
the threat of these limited reforms led to international capital
effectively âganging upâ on the British economy, and forcing a backdown
by the Labour government. For more on this see âAnarchist FAQâ J.2.2,
The basic fact of the matter is that parliament is not allowed to be
democratic â capital will not invest in a country or an economy which
does not meet its approval. âDemocratically electedâ governments can
therefore be very easily controlled. Even the threat of a withdrawal of
capital or a boycott of investment in the Irish currency would be quite
enough to whip any government which was thinking along radical lines
back into step. And, of course, as the globalisation of capital marches
ever onward, and as communication technology develops and improves, this
threat becomes more and more real. Not alone is the Irish economy, for
example, (on both sides of the border) more dependent than ever on
international investment but the task of removing that investment is
becoming easier all the time.
Thatâs one reason, therefore to oppose parliamentary elections â
parliament is not democratic, no matter what political party is elected
to government their room for manoeuvre is extremely limited. Indeed it
could well be argued that the only times in which
parliaments/governments have conceded anything in terms of social or
economic rights have been when they have been left with no other option.
The introduction of the Welfare State by the 1945â51 British Labour
government is a good example of this. The Welfare State was not conceded
by the State at this time because of some paternalistic ânice guyâ
feelings. It was conceded only because the State had no other option. In
short â..the dangers of not giving in outweigh[ed] the problems
associated with the reforms.â âAnarchist FAQâ J.2.2 paragraph 21
Those reforms that have occurred, those concessions that have been given
by parliament have come about as a result of popular protest movements
demanding change, not as a result of any particular politicians being
elected. The problem is that when history is being taught, it is usually
taught from the âone great manâ perspective. Lincoln freed the slaves
because he was a nice guy! The welfare state was introduced because ir
was the right thing to do! Apartheid was abolished because De Klerk
realised that black people were okay! The âgreat manâ theory teaches us
that a particular politician/leader was good so he did a certain thing
but then the âbad manâ took over and did something else instead. This
leads people to believe that if they want change they should find a
âgreat manâ and manoeuvre him into a position of power, and leave it to
him to sort things out!!
The reality is of course different. As Iâve said above, the welfare
state was only introduced because, even during a World War, there was a
huge number of strikes and a great deal of social unrest in Britain. The
ruling class were shit scared that if they didnât concede something, the
working class would set about taking over completely. As it was put by
the Tory MP Quintin Hogg (again quoted in âAnarchist FAQâ) âIf you donât
give the people social reforms they are going to give you social
revolutionâ.
The point being made here is that while politicians and governments do
eventually announce the policy, what that policy is has less to do with
the people elected and more to do with the political and social
situation in the country.
Anarchists therefore prefer to spend our time helping to create the
conditions outside of parliament that will force politicians and
governments to make concessions to the working class rather than wasting
our time running around trying to get politicians elected.
A good example of this â and one in which the Workers Solidarity
Movement was centrally involved â was the campaign against water charges
in Dublin and the subsequent election of Joe Higgins as Socialist Party
TD for Dublin West. For a detailed report on this campaign see âRed &
Black Revolution 3â â on the web at
When a by-election was called in the Dublin West constituency in 1996
following the death of Brian Lenihan TD (member of parliament), the
campaign against double tax water charges was in full flow. The campaign
which had been built up over the previous two years was the strongest
campaign of political resistance to any government measure for over two
decades. It was a campaign which had great popular support and
involvement.
Over 10,000 households were paid up members of the campaign, Council
attempts to disconnect water supply from non-payers had been thwarted by
community protest, their attempts to take people to court for
non-payment had served only to provide a focus for popular protest. In
short a campaign had been built which had rendered the charge
uncollectable and unenforceable, 2 years into the campaign over 50% of
households were refusing to pay the unjust charge and the campaign was
very much on winning ground.
It was in this context that the Dublin West by-election was called, and
that the Socialist Party (Militant Labour as they were called at the
time) saw the electoral road beckoning. When a conference of the
Federation of Dublin Anti-Water Charge Campaigns was called in January
1996, a proposal was put forward by Militant Labour that the campaign
should endorse Joe Higgins (chair of the Federation) as a by-election
candidate.
Anarchists present at the meeting argued strongly against this proposal.
We made the point that our opposition was not based on a distrust of Joe
or a belief that he would âsell-outâ. Rather our principal argument was
that we would much prefer to see the charges defeated by the working
class organising on the streets to show their opposition. We argued that
people had to seize back control over their own lives and that this was
not done by electing some official to fight our corner. Empowerment
would come from defeating the combined forces of the state, the
government and the local authorities, by organising together and
fighting the imposition of the charge.
As I have already said, a campaign had already been built which had
rendered the charge uncollectable â a campaign which did not rely on any
great leaders but which relied instead on the resistance of ordinary
working class people. Our argument was that diverting the campaign into
voting for Joe Higgins â or anyone else â as TD was in fact an act of
disempowerment. The message the campaign should have been giving people
was â YOU have defeated the water charges. By standing side by side with
your neighbours and resisting Council attempts to intimidate us WE
together have forced the government and the politicians to back down.
Unfortunately, the anarchist voice was very much in the minority at that
conference and while our arguments were well received, the decision of
the meeting was to endorse Joeâs candidacy. And while he was not elected
in the by-election (he took a seat in the next yearâs general election),
his vote certainly was high enough to send shock waves through the
political establishment. But the thing that was really terrifying from
the governmentâs perspective was the sight of ordinary working class
people refusing to bow down, standing shoulder to shoulder and
delivering clear and tangible evidence that Solidarity is indeed
Strength.
This is one of the key messages of anarchism, and one of the key reasons
why we oppose the electoral strategy. The very act of going into a
polling booth and putting a number or an X on a piece of paper is in
itself an act of disempowerment, it is an acceptance that someone else
has the right to make decisions on our behalf.
In every situation in which decisions have to be made, there are
basically two options â either the decision is made by the people
effected by it or it is made by someone else. Capitalist society being
what it is, usually our decisions are made for us by someone else. Being
an anarchist however means refusing the right of rulers to rule ( and no
matter how nice or benign they might be they would still be rulers). The
argument is simple â rather than choose who should make decisions for us
why donât we use our energies to attempt to build a new society in which
we can make those decisions for ourselves? Instead elections are based
on the idea of getting someone else to act on our behalves? âfar from
empowering people and giving them a sense of confidence and ability,
electioneering disempowers them by creating a âleaderâ figure from which
changes are expected to flow.â âAnarchist FAQâ J.2.2. paragraph 27
True democracy of course would be a different thing. As I wrote earlier
in the article, we only tend to see our politicians when elections are
called. Then they turn up on our doorsteps and listen to our âproblemsâ
with such apparent concern that you would nearly believe that they care.
But thatâs all part of the game as we know â what they really want to
know is âwill you vote for me?â. If they can get a âyesâ to that
question all their apparent concern will have been worthwhile. The more
senior politicians â Blair, Ahern etc. â have this worked out to a fine
art. They portray the âman of the peopleâ image, shaking hands, slapping
backs, even bringing the US president into the local for a pint. But the
one thing these guys do to perfection is avoid having an actual
conversation with a real person.
Because at the end of the day elected ârepresentativesâ are not actually
representatives at all. Representation implies a mandate, a mandate
implies being bound to keep your promises and being recallable if you
donât. So while, people might vote for a particular political
party/candidate on the basis of the policies in the manifesto, there is
absolutely no mechanism by which the voter can ensure that these
policies are carried out.
Take the following example. In the Irish (26-County) general election
campaign in 1982, all political parties said they were opposed to the
imposition of local service charges. Following the election, a Fine
Gael-Labour government was formed and within months passed a law
empowering county managers to impose a charge for services. While this
engendered much anger among working class communities throughout the
State, there was no mechanism by which those TDs who had broken their
mandate could be disciplined or recalled by the voters. They simply had
to wait for the next election. By the local elections in 1985, service
charges were a big issue. Fianna FĂĄil fought the election on an
anti-service charge ticket and won significant votes because of this.
Immediately after the elections however their councillors around the
country did a complete U-Turn and voted for charges. Yet again there was
no electoral remedy.
By the time of the 1987 general election, Fianna FĂĄil had given a
written commitment to the National Association of Tenants Organisations
that if returned to government they would scrap local charges. You would
have thought that this pledge would be taken with a pinch of salt but
yet again people voted for Fianna FĂĄil on this basis. They returned to
government, and service charges remained. In fact charges remained for
the next decade until the massive campaign of people power referred to
earlier in this article led to their abolition.
As an example of the problems associated with both a lack of a system of
recallability and a dependence on electing the âgreat man (or woman)â to
sort out the problem, the service charges issue demonstrated quite
clearly the shortcomings of parliamentary democracy. In fact over that
ten-year period at least 3 TDs â Eamonn Gilmore and Kathleen Lynch
(Democratic Left now merged with the Labour Party) and Emmett Stagg
(Labour) â were elected to Dail Eireann on the basis of their opposition
to service charges and ended up in a government which was taking people
to court for refusing to pay them.
This demonstrates quite clearly what might be referred to as the
democratic deficit â the fact that parliamentary democracy does not come
anywhere close to real or direct democracy.
Direct democracy is advocated by anarchists as the alternative to
parliamentary democracy. Direct democracy is based on delegation rather
than representation with delegates being elected only to implement
specific decisions. Delegates would not have the right to go against the
mandate of those who elected them. Delegates would enjoy no special
rights or privileges and, unlike TDs or MPs, would be subject to instant
recall and dismissal if they disobey their mandate. Perhaps even more
importantly, direct democracy involves both local and workplace
assemblies at which all those effected by a decision would be given the
opportunity to contribute to the making of that decision. From local
level, the assemblies would federate upwards through the delegates but
at all times the power would be built from the bottom up rather than
from the top down. for more on direct democracy see WSM pamphlet
âParliament or Democracy?â by Kevin Doyle, pages 39â46
Direct democracy is the political system with which anarchists aim to
replace parliamentary democracy, the system by which capitalism will be
crushed and replaced with a new free and equal society. And the tactic
by which this will be brought about is the use of direct action. Direct
action simply means that instead of looking to someone else â
politician, boss, bishop or anyone else â to act for you or to make
decisions for you, you act for yourself. Direct action in the current
circumstances means protest organised and controlled by ordinary working
class people aimed at bringing about change.
This can involve putting pressure on politicians to bring about a change
in policy, for example the way in which the non-payment campaign
described above forced the abolition of water charges. It can involve
bringing pressure to bear on companies as when groups of workers take
strike action for improved pay or conditions. Its central ingredient is
that it is â..any form of activity which people themselves decide upon
and organise themselves which is based on their own collective strength
and does not involve getting intermediaries to act for them.â âAnarchist
FAQâ J.2 paragraph 9
Direct action is, on the one hand, a means of fighting back, of workers
asserting their freedom. It is also the most effective way of fighting
back. When there are no big leaders, there is nobody to buy off. Working
class history is littered with examples of movements which have
challenged the status quo, which have brought thousands and tens of
thousands of people on to the streets demanding their rights, but which
have been defeated because all that was necessary to defeat them was
either the imprisonment or the buying off of the leaders. With direct
democracy and direct action, this is not possible. If ownership of the
particular strike or campaign remains in the hands of everybody, it
isnât possible for the establishment to âbuy offâ everyone without
making some concessions.
There are many on the left who would agree with the anarchist analysis
of elections and parliament. Indeed they would also agree with our
analysis of direct action as the way to bring about real and meaningful
change. They argue however that it is possible to combine both, that the
limits of electioneering can be overcome if it is combined with direct
action protests. âVote for us but have no illusions in the systemâ might
be the slogan they start off with. And thatâs the important phrase â
âstart off withâ because ultimately this position must inevitably lead
to compromise.
History is littered with examples of parties which started off from this
position but which became part of the system. From Marxian Social
Democracy at the turn of the 19^(th)/20^(th) century right through to
the current German Green Party, we have seen example after example of
radical parties starting off from the position of declaring the need for
direct action and extra-parliamentary action. Indeed they often refer to
their electoral involvement as the least important part of their
strategy. In every single example, however, the parties involved have
ended up considering the gathering of votes as more important than the
message. The revolutionary slogans and policies eventually get watered
down in order not to offend potential voters, the elected
ârepresentativeâ loses touch with âthe real world.
Pierre Joseph Proudhon, an anarchist who made a brief foray into
parliamentary politics in 1848, described his experience thus: âAs soon
as I set foot in the parliamentary Sinai, I ceased to be in touch with
the masses; because I was absorbed by my legislative work, I entirely
lost sight of the current of events .. one must have lived in that
isolator which is called the National Assembly to realise how the men
who are most completely ignorant of the state of the country are almost
always those who represent it?.. fear of the people is the sickness of
all those who belong to authority; the people, for those in power, are
the enemy.â Quoted in âDemanding the Impossibleâ by Peter Marshall, Page
244
Very soon, the party becomes dependent on both the media exposure and
the funding which comes with parliamentary representation. Almost
without noticing the more radical parts of the message are quietly
ditched, and by the time the party arrives at a position of power not
alone does it no longer advocate direct action but in fact such
activities are denounced. See âAnarchist FAQâ J.2.6 for more on this
Another argument often put forward in favour of voting for a particular
candidate/party is the âsingle issueâ argument â supporting that
candidate/party because of their opposition to the death penalty,
support for abortion etc. The argument is put forward that if the
candidate, on election, implements this one policy it will be a major
advance. But again itâs impossible to insist on the mandate being
carried out. And what about all the other issues that this âsingle
issueâ candidate will be making decisions on if elected. In Ireland in
the past candidates elected on âsingle issuesâ such as keeping a local
hospital open have ended up supporting the government on a whole host of
economic issues. One of the independents propping up the current
government â Tom Gildea â was elected on the âsingle issueâ of
television deflectors in Donegal.
Ultimately anarchists support abstention from the electoral process
because, in the words of Emma Goldman, âparticipation in elections means
the transfer of oneâs will and decisions to another, which is contrary
to the fundamental principles of anarchism.â âAnarchists and Electionsâ,
Vanguard III, June-July 1936, quoted in âAnarchist FAQâ J.2.5, paragraph
1 Rather than sowing illusions in the current system, we seek to win
working class people to a whole new set of ideas, to a belief in our own
abilities and strength, to the prospect of building a new society based
on real grassroots democracy. This we do through involvement in the
day-to-day struggles of our class, at community and workplace level.
For the Workers Solidarity Movement this currently means in practice
involvement in our own trade unions at shopfloor level, in rank-and-file
trade union campaigns against so-called âsocial partnershipâ and for
trade union democracy. It means involvement in the campaign against
double taxation service charges (Yes, the victory referred to earlier in
the article was short-lived â now theyâre called refuse charges),
building and developing the fight against racism and helping to build
the growing anti-capitalist movement.
In all of these campaigns, in all of our political activity, it means
arguing for direct democracy, arguing for and implementing direct action
tactics. Because the means leads to the end, if our goal is a free and
democratic society, our tactics and our methods of organisation must at
all times be open and democratic.
This is our driving force and it is this desire for a free and
democratic society that leads us to reject participation in the
parliamentary sham.