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Title: Suicide and Despair
Author: CrimethInc.
Date: December 17, 2012
Language: en
Topics: suicide, Mental Health, death
Source: Retrieved on 29th November 2020 from https://crimethinc.com/2012/12/17/suicide-and-despair-how-do-you-want-to-die

CrimethInc.

Suicide and Despair

Hanging from a rafter with the stool kicked to the floor beneath you?

From an overdose of sleeping pills, like an actress or a fed up

housewife? Opening your arteries with a razor, in a hot bath so you

won’t shake so much when the warmth leaves your body?

All at once, in a spatter of brains and bone on the concrete at the foot

of the high-rise where you work? Or in increments, installment by

installment with cigarettes and saturated fat and air pollution, high

blood pressure, radiation, toxins in the water, carcinogenic sugar

substitutes and cell phones?

Do you want certainty, a gun to your temple? Or do you play the

lottery-driving on the freeway, having unprotected sex, paying taxes to

a government that might send you to war or the police to your door with

guns in their hands?

Perhaps you’re getting paid for it—how much are you worth per hour? Do

you wash dishes for minimum wage, give and receive orders for a

manager’s salary, fight your way to the top to get a fair price for your

life?

Or are you buying it? Do you purchase it in single servings, buying

yourself a taste whenever you can with alcohol, cocaine, heroine,

prostitutes, action movies, video games, television, whatever it takes

to go blank for an instant? Do you sometimes long to cut right to the

inevitable, flinging yourself into the abyss of some addiction,

religion, absolute negation of everything you’ve ever wanted, everything

that has disappointed you?

Do you savor every drop, stretching it out as far as you can? A moderate

dose every day for the rest of your life, with health insurance to make

sure you don’t miss out on a single hour? Or are you ready to get it all

over with, consummate the affair with one defiant gesture, flaunting

your disdain for the absurd tragedies of this world as you go down in a

hail of bullets?

Or maybe it’s not death you’re after, after all.

But what else is there?

“I wish all the people who’ve killed themselves were still alive—and all

the people who are alive would kill themselves!”

If there is a social stratum below the exploited underclass, a demo

graphic that suffers most from the absurdities of our society, it is the

suicides. The suicidal class—every minute, more hit the pavement. Who is

more dispossessed than them? They are only recognized when they absent

themselves; only their blood speaks on their behalf. They know better

than anyone else what must change about this world, and yet in despair

of ever changing it they avenge themselves upon the only victims in easy

reach—giving a new meaning to the saying that those who make half a

revolution dig their own graves.

Imagine a person feeling that his life is out of his control to such an

extent that he can only regain possession of it by murdering himself!

Can a society really be free and healthy if people will go to such

lengths to escape?

So like theft and adultery, suicide is forbidden, an unspeakable

abomination. Self-satisfied den mothers who have never grappled with

depression feel entitled to sneer at the cowardice of those who make the

difficult decision to end their lives. Even the terminally ill are not

to choose for themselves when and how they pass away—there are laws

against it, as if the living could legislate for those crossing over

into death! What does it say of a civilization that it not only forbids

its denizens to kill themselves but does not even permit the question of

whether life is worth living?

Yet we commit a little suicide every moment we deny ourselves the lives

we wish to live. Wholesale suicide is off-limits, but most settle

willingly enough for death on the installment plan, whittling their

lives away hour by hour. No matter how unfulfilling life is, they dare

not back out for God is on the other side to punish them for shirking

their earthly duties—God, that is, or else Public Opinion, which He has

deputized in His absence.

Meanwhile, if a young man joins the military and mindlessly obeys orders

that lead to his senseless death, his conduct is courageous and

praise-worthy. Suicide, like Disaster, is perfectly acceptable so long

as it occurs on the terms of the powers that be; you can die in their

hands, but not of your own. The ones who shoot or hang themselves are

daring heretics, like the upstart mystics who claim to receive divine

guidance that bypasses the Pope: if self-destruction is the order of the

day, they’re determined to have a firsthand relationship with it,

whatever anyone else says. In rejecting both living death and the

sovereignty of the authorities over their lives, they are only one step

away from rejecting death and domination altogether: Neither death nor

taxes!

But again, like theft, adultery, and other pressure valves, suicide is

isolating—indeed, it is the most isolating act bar none. While it

returns an instant of autonomy to an individual, it can only prevent

people from establishing collective ownership of their lives. “Those who

dig their own graves make only half a revolution. If no “one could

steal, if no one could cheat, if no one could end his life, ‘yet all the

tensions that run through our society today remained picture the massive

upheavals that would ensue!

If all who have killed themselves could compare notes at some grand

convention center in the hereafter, what would they be able to tell us?

Perhaps they would be capable of succoring one another; where no one

else could; perhaps they would regret that, rather than destroying

themselves, they didn’t launch a revolutionary organization comprised of

those who have nothing to lose; perhaps it would, seem strange to them

that it had felt so much easier to do violence to themselves than to

respond to the violence done to them.

It’s too late of course—their lives are fixed in eternity, set apart

like flies trapped in amber. But there is still time to find those who

are currently contemplating suicide, to encourage them to speak freely

about their feelings and do our best to make a world no one will wish to

leave.

“Put me out of my misery or take me out of it!”

Life is not simply a trap, a sentence. This occurs to everyone at least

once. We have an option that makes us freer than the gods, just as every

employee is freer than every boss: we can quit. One can savor this idea

in every extremity; it provides consolation when nothing else can.

Nothing obligates us to live—therefore, if we have the courage for it,

at every moment life can become a tabula rasa, a space in which anything

is possible and everything can be risked.

With such freedom, we can only be slaves if we choose to be. Slavery is

for those who still believe that their masters control the domain of

death as well as life—not for us. For us, there is only the unknown. It

may be awful, it may be salvation, it may be nothingness, but it is

unknowable, in life as well as death. Frontiers to be crossed, new

worlds to explore, abysses to be risked—yes, the possibility of joy, of

the realization of your most cherished desires, and risk, risk too. The

risk of finally confronting fear, daring the unknown, looking the

ugliness of life in the face-off, one way or another, quitting the job

of existing.

For most of our contemporaries, life itself is a job, a desperate

struggle to juggle a thousand obligations—including the saddest

imperative of all, enjoying oneself. These unfortunates forget the

lightness of life, the weightlessness of every moment, every situation,

in the face of nonexistence. We can choose not to live. So there is no

reason not to open oneself to, to risk everything for, a life of joy.

There is always the option of putting an end to things—one may as well

play for high stakes if one chooses to exist. After all, the worst that

could happen is already assured.

There is no reason to get up in the morning, then, but to live. No boss,

no law, no god can take from you the possibility of saying No.

All this is useless, and not news, to the suicide, who has already

disconnected from life and wills death simply to finalize the

arrangement, to put an end to the inconvenience of feeling one thing and

living another. Once you’re that exhausted and demoralized, no mere

mental exercise can change your mind; suicide bombers, contrary to idle

speculation, must act from a tremendous investment in this world to be

capable of going to such lengths to die at others’ expense. Your average

suicidal person can barely vacuum his apartment, let alone carry out an

elaborate mission.

But imagine if people lived as though they might die at any moment, so

every day it was as if they were born again! Imagine if no one let life

become a job for himself or anyone else in the first place! Then how

many people would kill themselves? People commit suicide when it is

harder for them to picture breaking off their commitments than ceasing

to exist—here again are our customs and investments, become cancerous

and inorganic, riding us to early graves.

Life—Consider the Alternative

If we were brave or reckless enough for it, our despair could afford us

supernatural powers. Imagine being able to act without fear of the

repercussions, to choose the unknown over the intolerably familiar, to

withdraw from unhealthy obligations and relationships the moment you

recognize them for what they are. It takes a ruthless mercy to discard

sentimentality and remember all the things that never happened and still

might never happen, all the dreams that never came true—to acknowledge

that we can’t wait forever, there’s not enough time for that.

Let the past go. All the old battles you’re still fighting, all your

denial and defense mechanisms, all the addictions and inertia you’ve

accumulated and all the fears that bind you to them. This is going to be

the hardest thing you ever live through—but let them go, let them die,

have courage through the silent moments in the void as you wait,

trembling, for your new life to be born. It will be.

Despair. It’s our only hope.