💾 Archived View for library.inu.red › file › black-autonomy-federation-the-commune.gmi captured on 2023-01-29 at 07:53:42. Gemini links have been rewritten to link to archived content
-=-=-=-=-=-=-
Title: The Commune Author: Black Autonomy Federation Date: November 30, 2012 Language: en Topics: Black Anarchism, anarcho-communism, the commune, community, community organizing Source: Retrieved on 24th October 2020 from https://blackautonomyfederation.blogspot.com/2014/09/the-commune.html
How do we raise a new revolutionary consciousness against a system
programmed against our old methods? We must use a new approach and
revolutionize the Black Central City Commune, and slowly provide the
people with the incentive to fight by allowing them to create programs,
which will meet all their social, political, and economic, needs. We
must fill the vacuums left by the established order... In return, we
must teach them the benefits of our revolutionary ideals. We must build
a subsistence economy and a sociopolitical infrastructure so that we can
become an example for all revolutionary people.”
— George Jackson, in his book ‘Blood in my Eye’
The idea behind a mass commune is to create a dual power structure as a
counter to the government, under conditions, which exist now. In fact,
Anarchists believe the first step toward self-determination and the
Social revolution is Black control of the Black community. This means
that Black people must form and unify their own organizations of
struggle, take control of the existing Black communities and all the
institutions within them, and conduct a consistent fight to overcome
every form of economic, political and cultural servitude, and any system
of racial and class inequality which is the product of this racist
Capitalist society.
The realization of this aim means that we can build inner-city Communes,
which will be centers of Black counter-power and social revolutionary
culture against the white political power structures in the principal
cities of the United States. Once they assume hegemony, such communes
would be an actual alternative to the State and serve as a force to
revolutionize African people-and by extension-large segments of American
society, which could not possibly remain immune to this process. It
would serve as a living revolutionary example to North American
progressives and other oppressed nationalities.
There is tremendous fighting power in the Black community, but it is not
organized in a structured revolutionary way to effectively struggle and
take what is due. The white Capitalist ruling class recognizes this,
which is why it pushes the fraud of “Black Capitalism” and Black
politicians and other such “responsible leaders. These fakes and sellout
artists lead us to the dead-end road of voting and praying for that
which we must really be willing to fight for. The Anarchists recognize
the Commune as the primary organ of the new society, and as an
alternative to the old society. But the Anarchists also recognize that
Capitalism will not give up without a fight; it will be necessarily to
economically and politically cripple Capitalist America. One thing for
sure we should not continue to passively allow this system to exploit
and oppress us.
The commune is a staging ground for Black revolutionary struggle. For
instance, Black people should refuse to pay taxes to the racist
government, should boycott the Capitalist corporations, should lead a
Black General Strike all over the country, and should engage in an
insurrection to drive the police out and win a liberated zone. This
would be a powerful method to obtain submission to the demands of the
movement, and weaken the power of the state. We can even force the
government to make money available for community development as a
concession; instead of as a payoff to buy-out the struggle as happened
in the 1960s and thereafter.
If we put a gun to a banker’s head and said “Yore know you’ve got the
money, now give it up,” he would have to surrender. Now the question is:
if we did the same thing to the government, using direct action means
with an insurrectionary mass movement, would these both be acts of
expropriation? Or is it just to pacify the community why they gave us
the money? One thing for sure, we definitely need the money, and however
we compel it from the government, is of less important than the fact
that we forced them to give it up to the people’s forces at all. We
would then use that money to rebuild our communities, maintain our
organizations, and care for the needs of our people. It could be a major
concession, a victory.
But we have also got to realize that Africans in America are not simply
oppressed by force of arms, but that part of the moral authority of the
state comes from the mind of the oppressed that consent to the right to
be governed. As long as Black people believe that some moral or
political authority of the white government has legitimacy in their
lives, that they owe a duty to this nation as citizens, or even that
they are responsible for their own oppression, then they cannot
effectively fight back. They must free their minds of the ideas of
American patriotism and begin to see themselves as a new people. This
can only be accomplished under dual power, where the patriotism of the
people for the state is replaced with love and support for the new Black
commune. We do that by making the Commune a real thing in the day-to-day
lives of ordinary people.
We should establish community councils to make policy decisions and
administer the affairs of the Black community. These councils would be
democratic neighborhood assemblies composed of representative elected by
Black workers in various community institutions-factories, hospitals
schools-as well as delegates elected on a block basis. We must reject
Black Mayors and other politicians, or government bureaucrats, as a
substitute for community power. We must therefore have community control
of all the institutions of the Black community, instead of just letting
the State decide what is good for us. Not just jobs and housing, but
also full control over schools, hospitals, welfare cents, libraries,
etc., must be turned over to that community, because only the residents
of a community have a true understanding of its needs and desires.
Here is an example of how it would work: we would elect a community
council to supervise all schools in the Black community. We would
encourage parents, students, teachers, and the community at-large to
work cooperatively in every phase of school administration, rather than
have an authority figure like a principal and his/her uncaring
bureaucratic administration run things as are done at present. The whole
Black community will have to engage in a militant struggle to take over
the public schools and turn them into centers of Black culture and
learning. We cannot continue to depend on the racist or Black puppet
school boards to do this for us.
The local council would then be federated, or joined together, on a
local level to create a citywide group of councils who would run affairs
in that community. The councils and other neighborhoods collectives
organized for a variety of reasons would make a mass commune. This
commune would be in turn federated at the regional and national level
the aim being to create a national federation of Black communes, which
would meet periodically in one or a number of mass assembly meetings.
This federation would be composed of elected or appointed delegates
representing their local commune or council Such a national federal of
communes would allow community councils from all over North America to
work out common policies and speak with one voice on all matters
affecting their communities or regions. It would thus have far more
power than any single community council could However, to prevent this
national federation from bureaucratic usurpation of power by political
factions or opportunistic leaders, elections should be held regularly
and delegates would be subject to recall at any time for misconduct, so
that they remain under the control of the local communities they
represent.
The Black community councils are really a type of grassroots movement
made up of all the social formations of our people, the block and
neighborhood committees, Labor, student and youth groups, (even the
church, to a limited degree), social activist groups, and others to
unite the various protest actions around a common program of struggle
for this period. The campaigns for this period must utilize the tactics
of direct mass action, as it is very important that the people
themselves must realize a sense of their organized power. These
grassroots associations will provide to the usually mass spontaneous
actions, a form of organization whose social base is of the Black
working class, instead of the usual Black middle class mis-leadership.
The Anarchists recognize these community councils as being a form of
direct democracy, instead of the type of phony American “democracy,”
which is really nothing but control by politicians and businessmen. The
councils are especially important because they provide embryonic self-
rule and the beginnings of an alternative to the Capitalist economic
system and its government. It is a way to undermine the government and
make it an irrelevant dinosaur, because its services are no longer
needed.
The Commune is also a Black revolutionary counterculture. It is the
embryo of the new Black revolutionary society in the body of the old
sick, dying one. It is the new lifestyle in microcosm, which contains
the new Black social values and the new communal organizations, and
institutions, which will become the sociopolitical infrastructure of the
free society.
Our objective is to teach new Black social values of unity and struggle
against the negative effects of white Capitalist society and culture. To
do that we must build the Commune into a Black Consciousness movement to
build race pride and respect, race and social awareness and to struggle
against the Capitalist slave masters.
This Black communalism would be both a repository of Black culture and
ideology. We need to change both our lives and our lifestyles, in order
to deal with the many interpersonal contradictions that exist in our
community. We could examine the Black family, Black male/female
relationships, the mental health of the Black community, relations
between the community and the white establishment and among Black people
themselves.
We would hold Black consciousness raising sessions in schools, community
centers, prisons and in Black communities all over North America-which
would teach Black history and culture, new liberating social ideas and
values to children and adults, as well as counseling and therapy
techniques to resolve family and marital problems, all the while giving
a Black revolutionary perspective to the issues of the day.
Our people must be made to see that the self-hatred, disunity, distrust,
internecine violence and oppressive social conditions among Black people
are the result of the legacy of African slavery and the present day
effects of Capitalism. Finally the main objective of Black revolutionary
culture is to agitate and organize Black people to struggle for their
freedom.
As Steve Biko, the murdered South African revolutionary, has been quoted
as saying:
“The call for Black consciousness is the most positive call to come from
any group in the Black world for a long time. It is more than just a
reactionary rejection of whites by Blacks... At the heart of this kind
of thinking is the realization by Black that the most potent weapon in
the hands of the oppressor is the mind of the oppressed. Once the latter
has been so effectively manipulated and controlled by the oppressor as
to make the oppressed believe that he is a liability to the white man,
then there is nothing the oppressed can do that will really scare the
powerful masters... The philosophy of Black consciousness, therefore
expresses group pride and the determination by Blacks to rise up and
attain the envisaged self.”
By the “envisaged self,” Biko refers to the Black self, a liberated
psyche. It is that which we want to rescue with such a Black
consciousness movement here in America. We need to counter Black
self-hatred and the frivolous “party mentality. We also want to end the
social degradation of our community, and rid it of drug addiction,
prostitution, Black-on-Black crime, and other social evils that destroys
the moral fiber of the Black community. Drugs and prostitution are
mainly controlled by organized crime, and protected by the police, who
accept bribes and gifts from gangsters. These negative social values,
the so-called “dog-eat-dog” philosophy of the Capitalist system teach
people to be individualists of the worst sort, willing to commit any
kind of crime against each other, and to take advantage of each other.
This oppressive culture is what we are fighting. As long as it exists,
it will be hard to unify the people around a revolutionary political
program.