š¾ Archived View for library.inu.red āŗ file āŗ jennifer-iguana-anarchism-and-chaos-english.gmi captured on 2023-01-29 at 11:20:45. Gemini links have been rewritten to link to archived content
ā”ļø Next capture (2024-06-20)
-=-=-=-=-=-=-
Title: Anarchism and Chaos Author: Jennifer Iguana Date: February 28th 2022 Language: en Topics: culture, organization, fun Source: https://medium.com/@interpoliguana/anarchism-and-chaos-3f6b72f8bb4
One of the earliest things I heard upon learning what anarchism was that
there was a strong difference between Anarchism ā a set of ideologies
around societal organization ā and Chaos! ā the go-to word to describe
eclectic societal strife and confusion. (For this essay, I am writing
about collectivist branches of Anarchism and not their individualist
counterparts). One of the main emphases of Anarchist goals and praxis
are the specifics of direct democracy, maybe by syndicates or by
communal municipalities. The āAnarchist Aā represents Order in Anarchy
and contrasts the disordered reputation that bourgeois society hurls at
Anarchy. The point is hammered home that Anarchism is ordered, to the
point where class society is seen as the real disorder/chaos
I have no disagreements with the ideals and actioning out of direct
democracy, municipal divisions of people, or any organized communitarian
framework (gift economy, usufruct, etc.). Yet I feel there is a missed
opportunity with the distancing of chaos, which in Greek mythology as
ĻĪ¬ĪæĻ was the beginning of the universe, from modern attitudes and
lifestyles. āChaosā can be reconsidered from an evil but always vague
nightmare of societal descent, or as a rhetorical trump card. The best
way to understand chaos is through itās antonyms: Stasis, stillness,
samenessā¦, all of these being values that Anarchists either oppose or
should oppose
And on a rudimentary level, most Anarchists, at least the young ones,
have already embraced the seduction of chaos, unpredictability, a
diffƩrence (I see you Deleuze stans in the back!) gone off the rails.
This is very often highly informal, manifesting through Instagram meme
accounts (with the most bizarre in-jokes at times), listening to music
that is as distasteful as possible AND LIKING IT, having an abrasive
sense of humor like dynamite, or the messy thoughts from getting high.
What I just described most strongly suits a specific set of Anarchists,
very often trans, but if one were to look into their own lives, they
would find at least a few examples of how they relish in ādisorder,ā not
to deconstruct values necessarily but for oneās own amusement.
I am not writing this for activists to rebel against a state which has
developed social parasites from being stationary like still-water:
People know this already! What I want to get across is the non-academic
and universal appreciation for chaos, confusion, nonsense, and blissful
spontaneity. I would propose that āOrder from Anarchyā be rewritten to
āOrder from Anarchy with an accompaniment of as much bullshit as you can
musterā if it rolled off the tongue better.
One of my personal examples is that I am very positive of fights
breaking out on my school campus, despite the either neutrally
dumbfounded or negative reactions to them from my peers. Is it to fight
against the banality of modernity, or to deconstruct the looming
ideology of a capitalist schooling system? Nope (Well yes but not in
this case). I just want to have fun watching fights, especially when
they are one-and-done and with few repercussions because Iām still an
altruist at heart. I do not want to see the world burn, but I want to
see people light firecrackers to scare each other.
School in general is most direct with the attitudes of its students.
While some students develop adherence to their institution early on,
most will cherish every prank on teachers, a rapidly changing schedule
to leave out school days, for exciting sports games and shallow drama
between students. There are a lot of stupid and annoying people in every
grade of school that make the time vapid and taxing, but there always
has been a thread along it that I want to romanticize. Spontaneity
appeared in elementary and middle school as pre-developed worms
(counting myself) running around, playing games on the pavement and
whispering āFuckā to each other. High school is more ordered, with a
firmer ossification of āthe Maskā (a term coined by Ashanti Alston to
describe the acceptance of societal order and the suffocation of the
authentic and liberated individual) taking itself on with its piling on
of capitalistic ābullshitā busywork. Yet there are the few times were
light breaks through and there can be a laugh at a silly string prank on
a teacher or the absurd property destruction and theft from the ādevious
lickā trend(which I found immediately gratifying). College is where the
barrier to adulthood is closest, and I donāt have any blanket
statements, but I do have advice: Live with spontaneity because itās all
weāve got
I'd compare my thoughts to an impressionist piano work, ornamented with
brash tone clusters and delightful polyrhythms, is part of what I want.
There would be organization to the notes, of course, but the execution
of the ideas is free-flowing and the mystifying Random creates some of
the most delicate and authentic romantic gestures of music.
For direct persuasive purposes if things have not come indirectly, the
incorporation of āchaosā and spontaneity into daily life and attitudes
is primary in contrasting the death of liveliness that is characterized
as capitalist realism and the spectacle. In addition, it breaks down
oppressive values, for those rely on rigidity, to form a recognition and
emotional repulsion against class society and rulership. Finally, a
healthy dose of dumb and sometimes edgy fun shares the goals an
Anarchist wishes to achieve with their organization: human happiness and
wellbeing. Our entire existence as a species, as well as our
evolutionary cousins and ancestors, is filled with mocking each other
and circumstances for juvenile yet appreciated humor. Ridicule and
nonsense has been a uniting factor between humans for millennia, and
that should never be forgotten. We were never meant to take ourselves
seriously and stay proper and āclassy,ā and in the most simple sense,
the constriction that comes from clamping down our desire for arbitrary
standards makes us less happy.
In conclusion, fuck it! A liberatory political future is still
top-priority, and this is a goal of organized efforts against tyranny
(probably through Libertarian Municipalism Ć la Bookchin). For something
so serious, we should all have a laugh and do something stupid. Whoever
is reading this, chant out loud "I love stupid! I love stupid!"a couple
of times, peace out bitches ā¶ ą¶ (ć£ļ¼¾āæļ¼¾)Ū¶šøššŗŁ©(Ėā”Ė ) [drinking pilk]