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Title: The Nostalgic Left Author: Andrew Flood Date: February 15, 2014 Language: en Topics: critique of leftism, nostalgia, conservatism, authoritarian left Source: Retrieved on 13th August 2021 from http://www.anarkismo.net/article/26743?
The nostalgic left is a bit of shorthand Iāve started using for those on
the left who have reacted to the disintegration of the old left by
wishing for idealised simpler times. And perhaps more strangely blaming
the collapse on what they see as threatening new developments, like
intersectionality. They hold such newfangled nonsense responsible for
the current failure of the left to get an echo from the general
population.
These were the wonderful days before the internet when left
intellectuals could write without fear of participants in the movements
they were writing about responding and challenging their right to
represent them. A time when commentators who could be heard were calm,
rational & polite. Those who were allowed to communicate with the masses
first passed through a process that took away that hammer of spontaneous
unfocused anger and replaced it with the stiletto of intellectual
putdowns, phrased in the correct polite terms to leave a wound that was
deep but also invisible to spectators. Not for them the ugly sight of
the crushed skull, just the suddenly slumped body and trickle of blood.
The right to have ones writing communicated had to be performed for,
publication in the party press, the academic journal or the op-ed pages
of the mainstream press was not a given, unlike that out-of-control
blogosphere or worse still the twitterati of today.
These were the days when leaders of mass movement could operate without
their problematic āpersonal behavioursā being challenged because
everyone knew to put the good of the movement first and the few who
didnāt were denied a voice. After all Gerry Healy never had to fear the
ādark side of the internetā, it was only the massive accumulation of
rape allegations that eventually brought him down.
The nostalgic left are often neo-social democrats, and in that guise,
see the voice subalterns have today to be the problem that is holding
back the possibility of social democracy. It seems more straightforward
to see the end of that project in the ideological triumph of
neoliberalism and the technical triumphs that have driven capitalist
globalisation. Even in then imperialist heartlands social democracy on
the national scale now seems almost impossible. Placing the problem
instead at the feet of some people who make angry harsh posts on twitter
about people that the nostalgic left would prefer to see left
unchallenged seems odd to say the least. But this also reflects another
aspect of the nostalgic left, a yearning to be back in the days when
only those at the top of mass parties could say critical things about
others and be heard. The role of the rest of us was simply to choose
sides in such disputes and Go Team our chosen side to victory.
The nostalgic left can also be revolutionary marxists who dream of the
days when appeals to party discipline could shut up internal dissent.
They forget the chants of ādiscipline, disciplineā that drowned out the
Soviet tanks as they rolled into Hungary in ā56. Or sometimes they may
even be anarchists, dreaming of syndicalist unions of muscular white
guys wielding tools, forgetting that Mujeres Libres arose of necessity
out of the machismo of the CNT.
What brings these fragments together is a common howl against the
complexities of modern movements, against the many voices that are now
heard. Like nostalgic movements of the right they have no meaningful
program, the change after all has has happened. The wish for a return to
left wing victorian values, when bearded men polemicised by pamphlet,
only serves to block the development of movements that might make a
difference.
The nostalgic left has forgotten so quickly that the 20^(th) century
left was drowned in blood when the leaders who rose unchallenged to the
top became paranoid psychopaths in power, murdering the former comrades
by the tens of thousands. Like all nostalgiaās the bad parts of the past
are forgotten in the wish for a simpler times.
When times are hard its often simple to dream of the imaginary easy days
of childhood, to those false memories of endless summer and carefree
lives. But to change the world āthat isā, the very complex world āthat
isā, itās the future and not the past we need to embrace. Nostalgia may
be a comfort blanket but it is also the blindfold of the executioner.