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Title: Us
Author: Zo d’Axa
Date: 1896
Language: en
Topics: crime, critique, egoist, post-left
Source: Retrieved on August 5, 2009 from http://www.marxists.org/reference/archive/zo-daxa/1896/us.htm
Notes: Source: L’En-Dehors 1896; Translated: for marxists.org by Mitch Abidor; CopyLeft: Creative Commons (Attribute & ShareAlike) marxists.org 2004.

Zo d’Axa

Us

They talk of anarchy.

The dailies are roused. Comrades are interviewed and “L’Éclair” among

other things, says that there is a split among the anarchists.

It’s on the matter of theft that opinions are divided.

Some, it is said, want to build it into a principle; others irrevocably

condemn it.

Well! It would be impossible for us to take a position on such a

question. This theft could seem to us good and should be approved; that

one we could find violently repugnant.

There is no Absolute.

If the facts lead us today to specify such and such a way to see and be,

every day, in the lively articles of our expressive collaborators, our

determination has been clearly affirmed:

Neither in a party or a group.

Outside.

We go our way — individuals, without the Faith that saves and blinds.

Our disgust with society doesn’t engender in us any immutable

convictions. We fight for the joy of the battle, and without any dream

of a better future. What do we care about tomorrows that won’t come for

centuries! What do we care about our grand-nephews! We are outside of

all laws, of all rules, of all theories — even anarchist; it’s from this

instant — right away — that we want to surrender to our pity, our

outbursts, our gentleness, our rages, our instincts — with the pride of

being ourselves.

Up till now nothing has revealed to us the radiant beyond. Nothing has

given us a constant criterion. Life’s panorama changes without ceasing,

and the facts appear to us under a different light depending on the

hour. We will never react against the attractions of contradictory

points of view. It is simple. The echo of vibrant sensations resounds

here. And if impetuosity disorients by its unexpectedness, it’s because

we speak of the things of our time as would primitive barbarians who

have suddenly fallen among them.

Theft!

It would never occur to us to pose us judges. There are thieves who

displease us : that’s certain; and that we’d attack : that’s probable.

But that would be for their allure rather than for the brute fact.

We will not put in play eternal Truth — with a capital T.

It’s a matter of impression.

A hunchback could displease me more than an amiable recidivist.