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Title: Ephebiphobia
Author: Alba
Date: December 20 2021
Language: en
Topics: youth liberation, childhood, teenagehood, ageism, crime
Source: https://albamiccio.wordpress.com/2021/12/20/ephebiphobia-is-it-fear-or-hatred/

Alba

Ephebiphobia

“Ephephiphobia”, or “kourophobia”, is a term used in the field of youth

studies to define adults’ fear of the cultural stereotype of the

adolescent. In our current society, adults are a privileged class that

holds power over children and youth, while children and youth are a

marginalized class. Children and youth are confined into narrow boxes

predetermined by adults, two of those are the stereotype of the angelic

child and the demonic child. The angelic child is most often

prepubescent, while the demonic child is most often pubescent,

reflecting a tendency of adults to fear adolescents more, because of

their greater physical strength and experience, they represent more of a

threat to adult hegemony.

Adolescents have been painted in adult society as both weak and strong,

as Eco wrote, it is typical of fascist societies to cast the enemy as

both pathetic and all-powerful. For adults, to claim that adolescents

are both weak, mentally and physically, and highly dangerous and

disruptive, means protecting the adult ego (An adult, especially a man,

who expresses fear of a youth is seen as a failure) while simultaneously

justifying the deployment of force towards teens. The hegemonic adult

view has defined adolescents as irrational and governed primarily by

their emotions, unfit for any sort of position of authority or even any

form of participation in society. This has been said of many

marginalized groups, primarily women and colonized individuals.

“Emotional” teens are contrasted with “rational” (implicitly male,

implicitly white) adults. The patriarchal distinction between

“irrational” and “rational” individuals is extremely old, the rational

has always been defined as:

“The Arian, the male, the white, the European, the economically

successful…and, of course, the adult”, children and youth, on the

contrary, are the “Other”. (“Human Rights in Light of Childhood”, Wall).

Weak, passive, easily dominated but also brutal, ruthless, rebellious

teens then need to be kept under the control of ” superior” adults. One

way ephebiphobia has manifested itself is through fear of youth crime.

Constructing a certain class of people as a criminal class has been a

very common way of othering and dehumanizing individuals, as we have

seen recently especially in the UK, through the transmisogynistic

construction of transgender females as sexually aggressive and prone to

committing sex crimes, even though transgender women and girls represent

one of the groups most vulnerable to GBV globally.

Moral panics focusing on crime committed by those under the age of

majority (the ones presumed to be too young to have the right to decide

for themselves) are often completely unfounded and not unlike Men’s

rights activists’ conspirational thesis that women are evil and commit a

lot, if not most violent crimes. Despite this, the idea that teenagers

are highly violent is hardly questioned even if disproved by facts.

Prepubescent children represent less than 1% of criminals, but that’s

not something anyone would doubt, despite a surge in paedophobia in the

last decades after the murder of the two-year-old James Bulger at the

hands of two ten-year-old boys, Robert Thompson and Jon Venables.

Bulger’s murder revived the “top down” approach to childhood among

adults (Wall, 2010), reviving also the common adultist fear that even

the cutest (and whitest!) child is hiding an evil nature. What might

surprise some is that even as children become teens, they remain a small

minority of all criminals. Youth under 15 represents 5% of all

criminals. Youth under 18 represents about 15% of all criminals. (The

Cambridge Handbook of Social Problems: Volume 2). Even without taking

many important factors into account, people society presumes to be too

incompetent to have autonomy over their own lives only represent a

relatively small minority of people society classifies as “dangerous”,

and the more they age the more they seem to commit crimes, while if we

accepted that teens’ brains make them inherently more prone to crime, we

should expect the reverse to be true.

It appears that the vast majority of criminals are young, but far from

being teens, they are men from their mid-twenties to their early

thirties (https://www.bbc.co.uk/bitesize/guides/zqb2pv4/revision/3,

“Aging of the State Prison Population, 1993–2013”). Conflating young

adults with teenagers in this context is a particularly violent form of

adultism considering that the most common “scientific” argument against

youth rights is that the brain isn’t fully developed until 25

(https://www.google.com/amp/s/www.inverse.com/article/33753-brain-changes-health-25-quarter-life-crisis-neurology/amp).

In addition to this, adults’ anxieties about disruptive teens attacking

adults and the adult world seem entirely baseless considering the vast

majority of victims of juvenile delinquents are juveniles themselves

(“Victims of Violent Juvenile Crime”). The American sociologist Mike

Males wrote several books on the topic of adult moral panics and the

fear of youth, exploring how media and politics encourage the exclusion

of teenagers from society through ephebiphobia. The moral panic on youth

violence also helps to erase the crimes of white men by promoting an

image of criminals as teens, mostly racialized teens (it should be

pointed out that these moral panics disproportionately target youth of

color, which represent the vast majority of incarcerated children,

https://eji.org/news/Black-children-five-times-more-likely-than-whites-to-be-incarcerated/).

Despite the attention that the media has given to instances of teens

committing mass shootings, the percentage of teen mass shooters is

comparatively low. Only 6.8% of all mass shooters are under the age of

18 (Lankford, Hoover, 2019). The average age of mass shooters is the one

that is generally considered the “perfect age” of men, the average mass

shooter is 33.2 years old

(https://rockinst.org/gun-violence/mass-shooting-factsheet/). Few people

would claim men between their mid-twenties and their early forties

should be stripped of all their rights and kept at home under the

supervision of rational teens for their safety and others, yet, if we

base ourselves on crime statistics, which isn’t advisable, that would be

the more logical decision.

In conclusion, even if we follow the racist and adultist premise that

crime rates are an appropriate way of measuring whether or not children

and youth should have rights, we find that adults commit the vast

majority of crimes. The peak years seem to be the ones when our brain

would be starting to “adult” as it has been put, disproving the argument

that teenagers’ brains make them prone to crime. This means that

genuinely caring about human rights also means refuting oppressive

stereotypes of adolescents, opposing the surveillance and restrictions

teenagers are subjected to in the public space, and their exclusion from

many aspects of life adults have access to on account of their

“superiority”.