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Title: Group Anarchy
Author: Rik Lina
Date: 1994
Language: en
Topics: surrealism, cooperative art, art, The Oystercatcher
Source: The Oystercatcher #16, Mayday, 2019, page 30
Notes: Reprint from Droomschaar nr.5--Amsterdam 1994. Scanned from The Oystercatcher #16, Mayday, 2019, page 30.

Rik Lina

Group Anarchy

Our COLLECTIVE AUTOMATIC PAINTING AMSTERDAM (CAPA) has been organized in

order to research collective automatism. Automatism meaning undismayed

spontaneous action in the painting process. For these experiments we

come together and work together. The research is something we are all

interested in NEXT to our personal work, our personal discoveries in our

own disciplines, these are different for all of us, as are our

backgrounds, both personal and cultural. We do have in common much

experience with automatic techniques and a curiosity in the collective

exploration of these. Everyone, in his or her way, found out that by

working automatically you are lifted to a terrain which is no longer

personal: the collective subconscious.

History also taught us that a collective of freely joined individuals is

dangerous for any kind of authority, artistic or otherwise, the more

when this collective is not fixed into a steady group. CAPA is not a

group. We did not fall into the trap of official group-organizing with

its unavoidable goals, regulations, ins & outs, leaders, quarrels and

power-games. We do want to stay free and prefer the "free-jazz" model.

In modern jazz-music these free improvising styles developed, in the

Americas as well in Europe, into styles that sometimes do not even sound

like jazz anymore, but where constantly changing ensembles of creative

personalities are working together in an original and often "automatic"

way. Of course, painting and music are different, but for us, the

connection between free painting and free music is situated in what

happens on the moment of creation, the moment when this strong upsurge

of impulsive thought and action comes directly from its unconscious

source.

This liberating force shows in every collective automatic work, and - as

we assume--what is liberating for us may be liberating for all. When we

are working together, we are using our individual freedom of choice and

expression to work together, and not to express our own unique artistic

qualities. We step in and out of this process as we feel. It is not a

question of restriction, but of "opening-up" and honest curiosity to the

surprise of the unexpected. Every personal "hand" will show anyway,

everybody leaves his or her tracks, but the most important is the

unexpected, in all its surprising combinations, the unthinkable inputs

and outputs appearing during these experiments, which are leading us

into unknown aesthetic levels.

We do not claim to be innovative, this is only a fashionable word

invented by art-critics. We do want to change the meaning of art itself.

But in a natural, organic way: to use all the combinations of change

during the work-process itself, by direct interaction in totally free

association.

With these two weapons we are trying to destroy one of the most fixed

ideas of art-history: the idea of "the individual genius".

(from Droomschaar nr.5--Amsterdam 1994)