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Title: Intercollectivism
Author: Brian
Language: en
Topics: Collectives, collectivism, anarchist organization, critique, mission statement, networks, dual power, community, solidarity, United States of America
Source: Retrieved on 14th November 2021 from https://anarchisthistory.noblogs.org/post/2015/09/12/love-rage-and-disconnection/
Notes: This article was printed in (Dis) Connection #4. Brian is a member of the EWAY and Pet Roach Press collectives, and publishes a zine called Dissident Scrapbook.

Brian

Intercollectivism

At last December’s More Fun Than Santa conference, I wound up in the

position of agreeing to compile a Network of Anarchist Collectives

mission statement or statements to propose at the Toledo conference this

summer. So far, perhaps largely due to the disorganization of our

organization (NAC), since MFTS I have not received so much as one word

of ; suggestion as to what our mission statement should look like or

contain. But this is understandable, because as my cohort in this

effort, Sprite of Chicago’s A-Zone, so deftly wrote in the MFTS “After

Words” booklet, “It’s pointless to describe our politics when we haven’t

even discussed strategy among ourselves.” (emphasis added)

So I have taken it upon myself to jot down some ideas on what NAC should

and should not be, as well as to propose a mission. statement based on

the discussion of “Political Direction and Strategy” in which I

participated during MFTS. On the pages of (Dis)Co and at the Toledo

convention in June, these ideas can and should be discussed/disputed/

adjusted, or even. tossed out the window. Nevertheless, I am answering

the call to analyze our network’s politics, and vs) perhaps to help

incite further discourse,

Solidarity

The Network of Anarchist Collectives needs to remain just that: a

network of autonomous collectives. I see no need for us to come up with

some all-encompassing statement of politics, beliefs or perspectives to

which each individual member should be able to consense. Surely we are

networking for a common objective, but we are not an

Establishment-toppling movement. Let Love and Rage and all the other

federations fulfill that role. Our concern, as I perceive it, is in

networking for communication and mutual aid. When a federation speaks of

“solidarity,” it implies methodological or ideological uniformnity. It

is referring to some outward goal, based on an abstraction. In that

case, solidarity is necessary in achieving a common objective the

federation, including all member groups, secks.

In our case, solidarity takes the form of mutual aid. We do not all have

to prescribe to the same specific set of politics, That’s for

federations. In a network like ours, we merely need to subscribe to a

common method and structure of organization, i.e. collectivism (and this

only because it helps guarantee that our over-arching association will

remain nonhierarchical and as decentralized as possible, and because we

want to promote collectives).

Our Anarchism

I personally do not know why the word “Anarchist” is included in our

title, but I was never consulted during the naming . process. It occurs

to me that the word “autonomous” — not “autonomist’ — would be better

for our purposes. How do we define “anarchist,” anyway? I mean, do you

have to believe in smashing the state to smitherines to be an anarchist?

Or can you just be someone who has little or no interest in such

far-reaching vision but who, nonetheless, understands that

nonhierarchical, face-to-face, decentralized organizing is the optimal

method of working for social change, or merely living one’s life? For

instance, Syracuse’s on the Rise bakery, a women’s economic collective,

would never refer, to itself as “anarchist” in ideology (or as anything,

really); still, I can’t think of a better example of sustainable,

nonauthoritarian , organizing. But why would they want to be part of

NAC? They are not (all) anarchists, and perhaps a few of them don’t even

understand what “anarchism” means (do we?). But the involvement of such

successful collectives would improve NAC in countless ways.

So by what criteria do we judge who’s “anarchist” and who is not?

f we use the word “Autonomous,” we will not be ideology-specific.

“Collectives,” however we decide to define the term, can encompass the

points that member groups must be nonanthoritarian (ie, anarchist) in

structure, but not necessarily in vision, “Autonomous,” then, can refer

to the relationship between the collective and the Network — each

collective is, autonomous from the Network and its other members.

(Autonomism implies individualism, which is an issue I don’t even want

to touch here.)

Autonomy

NAC needs to guarantee and preserve the autonomy of all individual

collectives, As soon as we say we are committed to “fighting this” or

“creating that,” we risk (a) alienating potential member collectives

which do not share that specific goal in their own operations or (b)

infringing upon the autonomy of any such collective which is already a

member of NAC. Indeed, if we are to achieve a mission statement via

consensus process, we will never come to one which describes our

specific politics, visions, strategies and tactics and remains

consistent with those of all member collectives.

So why bother? Why exact conformity and ideological homogeneity?

The main problem with having NAC generally agree on a “politics” is that

NAC doesn’t, as an entity, need a strategy. We need to function — we

need to get things done — but we don’t need to be sure that NAC itself

will change the world. That’s up to its members, NAC will hopefully

facilitate world change brought about by mergber collectives, but that’s

different. (I will add a qualifier. It is important that all member

collectives state and discuss their own goals, tactics, etc (ie,

perspectives, visions and methods) in an open manner. We need to know

who we’re working in association with. Further, if — a neo-nazi

collective were to exist and want to join NAC, for instance, I should

hope there would be ample opposition.)

If NAC has any “strategy,” it is providing a means by which member

collectives can better achieve their own strategies and objectives.

Through communication and mutual aid, between and amongst member

collectives, each can further itself along the lines it sets for itself

For NAC, “progress” towards goals will be determined by how well mutual

aid and communication are facilitated.

If one NAC member collective repeats mistakes previously made by three

other collectives in different cities, then NAC either has not done its

job or said collectives have not used NAC the way it is intended to be

used. It’s that simple.

There is an intercollective dynamic with which we need to concern

ourselves in deciding the perspective and function of NAC. Do we want

the collective to relate with the Network, or do we want the collective

to relate with the other collectives? Do we want some sort of tangible

entity in NAC, or do we want it to be a general affiliation, itself not

manned by anyone (except to carry out certain activities of maintenance,

such as publishing (Dis)Co and other resources). Love and Rage

Federation is a tangible entity. It is an organization which supposedly

joins the forces of autonomous groups toward a common agenda other than

mutual support. It is in and of itself a counter institution, There’s

nothing wrong with that, but it doesn’t seem that’s what NAC is intended

to be.

Collectivity

Many of us believe that in our social change organizing, we must create

microcosmic models of the society we wish them to foster. All

collectivists believe that face-to-face, nonhierarchical, leaderless,

decentralized, small group structure and participatory, egalitarian

processes are the optimal methods of organization, whether their vision

is of world revolution or more immediate reclarttation of communities,

workplaces, households, schools, and so forth.

But if NAC wants to become part of a collectivist movement, it must have

some way of aiding and abetting the creation of such organizations. Part

of our outward focus needs to be a dedication to filling the gaps in

society where Gollectives do not exist — ie, almost all of society! How

do we, as a network, respond when a 16 year-old high school student in

Kansas writes to say she would like help in establishing a collective on

her camapus? Are we prepared to offer that kind of assistance? Do we

just mail her a few pamphlets and a copy of our journal and wish her

luck? We need to do something, and that means we need collectivization

apparatus in place which will send as much help as we can possibly

muster, in as many forms as we can conjur, as soon as possible — without

acting as anarcho-missionaries. This won’t be easy. It will require

thought and practice. As I see it, we aren’t even close to being able to

accomplish such a task.

Counter-what?

We also need to recognize that NAC and most of its member collectives

are not counter institutions (Xs herein). That’s a term that has been

tossed around very loosely by “dual powerists” in NAC circles to

describe infoshops and the like. But (at . least most) infoshops age not

XIs. They are solely alternative institutions (Als herein). There is a

difference. Xs must, by definition, actually counter the Establishment

they oppose. But infoshops and publishing houses and community centers

do not do this, and they don’t need to. Als exist to provide alternative

space (be it in the form of actual physical space, services, resources,

or whatever) to activists; space in which they can work to develop

themselves to better counter the establishment. An alternative book

store provides resources to other Als and to protest and direct action

organizations (real Xs), but it does not itself actually counter the

Establishment, It seems those who insist that infoshops are counter

institutions might be suffering from an acute case of vanguard envy. If

you want to counter the Establishment, you need to leave the relative

security of your infoshop and actually do some countering. If you don’t

want to do that, fine — but don’t calf your infoshop an XI.

This is what the dual power concept misses. In his short essay on “The

Logic of Alternative Institutions,” Howard J. Ehrlich stated that “An

alternative institution must always be a counter-institution.”

(Reinventing Anarchy, B.J. Ehriich, et al, eds, p346) Other than that

insistence, Howard’s description of the AI is outstanding, claiming that

it “must provide its community with a genuine service,” and “do so in an

openly-politicized context.” But why should a collective bookstore or

youth center, which no doubt provide genuine services and are often

politicized, be engaged in direct confrontation with the Establishment?

Can we really expect every Al to also be an XI?

Certainly we can demand the reverse. That is, all counter institutions

should also be alternative institutions. They should not be purely

outward-focused, always trying to accomplish objectives and ignoring the

subjective development of their members. The XI collective should

provide alternative space and simultaneously counter the status quo.

In order for dual power strategy to make sense, a second duality must be

recognized. First, in the classical sense of the term, there is the

building of an alternative society “in the shell of the old.” But that

“shell” is not as inanimate and decrepit as the metaphorical cliche

implies — the “old” society will remain a threat until it is destroyed.

So, without falling into the trap of nihilistic adventurism, we need to

recognize the constructive/destructive duality which Howard alludes to,

without going so far as to demand that every actor and organization

simultaneously create and destroy.

Dual power is a sensible strategy only when we look at the actors as

being possibly separate in which aspect/s of the second duality they

wish to participate in: building alternatives and/or tearing down the

norms. If dual power means that every collective, or even every

activist, must somehow participate in countering the Establishment, we

will fall on our faces.

Community

Howard Ehrlich’s point about community service must not be overlooked.

The collective should, first and foremost, serve the comm tnity in which

it exists, This is the second intercollective dynamic with which we must

grapple. Do we want collectives to be looking inward, toward the

Network, or should they be expending the vast majority of their energy

doing work for their own communities? If we get to a point when we are

thinking more about the Network than about the communities in which we

live, something has gone wrong. The activism must take place locally.

Conventions and Network-wide events like Active Resistance definitely

have their place. But as we have begun to realize in Syracuse, the real

stuff of sustainablility is found in our immediate surroundings. Sure, I

got a lot out of the Antioch gathering last summer, and much more out of

MFTS last winter. But since then I have noticed that I don’t need to

travel 8 or 13 hours to the Midwest to find that kind of radical

community feeling. There is plenty of it right here, waiting to be fed

and harvested.

For example, a handful of local radicals — people we hardly knew six

months ago, and totally without the assistance of anyone in the EWAY or

Pet Roach Press collectives — have started an anarchist artists’ group.

At their last meeting, 21 people were in attendance. A month ago, I

would hardly have believed there were 21 politically conscious artists

in Upstate New York, much less that many anarchist ones in Syracuse

alone who want to work together!

There is so much radical potential in this small community. And, to be

honest (if there weren’t so damn many cute people in NAC), it would be

insane for me to put any more effort than I am into working on

continental organizing when the local seeds, as fertile as they are,

will grow miraculously with just a little nourishment.

Networking

Let’s take a look at Active Resistance. This is a project that was first

conceived by folks at the Chicago A-Zone. The event itself is huge,

though, and the A-Zone realized from the beginning that in order to pull

it off right, they’d have to network with many other collectives with

various specialties. Several collectives and individnals from around the

country are participating in a variety of ways, to varying degrees of

involvement, in making AR happen. So while we can and should all. claim

a portion of ownership and agency for AR, we also need to realize that

it is a perfect example of large scale network activity, but remains the

baby of Chicago’s A-Zone.

Not all NAC collectives have to participate to the same degree in making

AR happen. We won’t all have to bear the same amount of burden on any

NAC projects. Actually, not all member collectives will have to be

inivolved in (or even supportive of) every project that comes along. It

wouldn’t make any sense. For instance, the Syracuse collectives have

taken on a significant amount of work in support of AR. But how could we

possibly put in as much work, even proportional to our merabership

numbers, as the A-Zone crew is? After all, they are the ones in Chicago,

a thousand miles away, and they are the primary hosts of the event, At

risk of sounding marxian, we should offer what we can to NAC, and take

from it what we need.

The problem with the current perception of NAC and AR happens to be that

Chicago doesn’t see themselves as “inside the loop,” while many of us on

the outside are wondering why the loop isn’t bigger. I think we all need

to realize that there is a loop, that no amount of pretending is going

to change that fact, but also that it’s okay — so long as the loop is

temporary. How do we ensure it’s only temporary? By wresting management

of NAC away from Chicago. This won’t be a war or factional fight; it

will be a big relief for the A-Zone folks come this summer. It will take

the same kind of initiative on our parts, and on the parts of the many

new member collectives we’ll hopefully accumulate this year, as it took

Midwest/ Chicago-based folks to get the ball rolling in the first place.

Active Resistance is a great example of how, in the process of working

in support of the A-Zone, the rest of us can achieve substantial amounts

of personal and collective fulfillment. As August approaches, I think AR

will demonstrate to us that the line between “our” projects and “their”

projects (whoever we and they may be) becomes very much blurred when we

act as a network.

Nor does the fact that most collectives in NAC are participating in AR

mean we are a federation. AR is largely an objective event, having

effects (more than ripples) outside the Network. And it iy something we

are doing largely as NAC. But there are no real demands on any of the

collectives except the A-Zone, without whose involvement AR wouldn’t

happen. With federations, on the other hand, out of necessity to avoid

centralization, member collectives have to share equal or at least

proportional amounts of work, and all must participate in everything the

federation does — after all, the federation’s solidarity depends on

service of the federation’s objective goals.

None of this is a critique of federation organizing. I think federations

have their place in revolutionary strategy, and that place will actually

grow as we move further along the road to revolution. But NAC is being

confused with a federation. For those who think NAC needs an overall

vision and strategy for revolution, perhaps the discussion should turn

to whether NAC should become FAC.

If all this seems like a matter of semantics, I think you’ve missed my

point: There are fundamental differences between what some people appear

to want and what a network of autonomous alternative institutions can

actually be.

Mission Statement

So I’ve babbled on long enough. Here’s the suggestion of yet another

white boy. This is as simple as I can make it, but I I tend to

complicate everything. Some of the vocabulary is heavy and left mostly

undefined — but I wanted to keep it short and still cover all-bases

(sports metaphor — 20 points!), Please do with it what you will. No need

to be gentle:

“The Network of Anarchist Callectives (NAC) is a decentralized,

nonhicrarchical, continent-wide affiliation of in(ter)dependent

alternative institutions. All member organizations are community-based

and collectively structured. In the interests of autonémy and

solidarity, the purpose of NAC is to ‘provide a means of mutual aid and

communication between and among its members withont confining them to

always working in the shadow of the Network at large. It is our mission

to aid in the creation and maintenance of collectively organized social

change institutions of all kinds by providing, not imposing, support.”