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Title: What is Class? Author: sub.media Date: 2016 Language: en Topics: class, primer, video transcription, Breadtube Source: https://sub.media/video/what-is-class/
Class struggle, or the struggle within and against capitalism, is an
intrinsic guiding force of anarchist theory and practice. Nonetheless,
many enduring myths and misconceptions continue to cloud popular
understanding of the social relationship that lies at the root of this
conflict.... namely, class itself.
So.... what is it, exactly? And what do anarchists have against it? Most
people today primarily associate someone’s class with how much money
they make. And while it's true that the size of a person's bank account
is generally a good indication of their class position, this
over-simplified definition tends to obscure the way that class actually
operates, on both an individual and social level, while masking its
inherently antagonistic nature. A more accurate way of defining class
would be to say that it's a hierarchical social relationship
characterized by exploitation, and anchored through an interconnected,
state-based system of laws governing the ownership of property. Or to
put it more simply.... class is a way of organizing people according to
who owns what.
Of course, both hierarchy and exploitation have been around far longer
than capitalism. From the priest-kings of Mesopotamia’s earliest
city-states, to the Roman Empire and its gradual disintegration into
Medieval feudalism, human civilizations have always been ruled by a
small elite, who’ve ensured the highest concentration of wealth and
prestige for themselves. The rise of capitalism displaced early feudal
systems of social and economic control, such as the Divine Right of
Kings in Europe, and the Mandate of Heaven in Imperial China, replacing
these outdated superstitions with new, more sophisticated social myths
based on the sanctity of private property and the unquestioned
domination of the free market.
Back in the mid 19th century, the famous socialist philosopher Karl Marx
carried out an exhaustive exploration at how capitalism worked and the
historical processes by which it had developed. Many prominent
anarchists at the time, such as Mikhail Bakunin, bitterly disagreed with
Marx and his followers on the question of revolutionary strategy,
particularly the role of the state. Overall, however, they agreed with
his description of capitalism as a system characterized by the emergence
and spread of two mutually opposing classes. Those are: the working
class - also known as the proletariat, and the capitalist class - also
known as the bourgeoisie.
Members of the capitalist class are defined by their ownership and
control over capital, while members of the working class are defined by
the fact that we don't own capital and are thus forced into exploitative
relationships with capitalists in order to survive. Capitalists can be
subdivided into three different categories based on the type of capital
they own and how they generate profit. The first of these are industrial
capitalists, who own and control the means of production - a fancy
phrase to describe the tools and equipment necessary to produce
commodities. In earlier stages of capitalism this usually referred to
owners of factories and mines, but nowadays could refer to the owners
and shareholders of a wide variety of businesses - anything from
fast-food restaurants to software development companies. In other words,
an industrial capitalist is your boss. They are someone who makes a
profit by exploiting their workers. Second is landowners - capitalists
who own land and real estate, and who make a profit by exploiting their
tenants, or, as is increasingly common these days, through
gentrification and other forms of real estate speculation and
development. And finally, financial capitalists - who make a profit by
loaning money at interest. This could be anyone from small pawnshops and
payday loan centers, all the way up to the globe-spanning banks who loan
money to other capitalists and even governments.
The shift towards neoliberal capitalism beginning in the 1970s, saw
financial capitalists massively expand their influence over the global
economy. This expansion has allowed them to ramp up their direct
exploitation of the working class through the introduction of new
household debt instruments, such as personal credit cards, student loans
and subprime mortgages. Over the years, the character of class
exploitation has transformed as capitalism has evolved. In spite of
this, many anti-capitalists still cling to narratives from an earlier
era. Even today, the stereotypical image of a member of the working
class tends to be the burly-chested, white factory worker of IWW lore -
whereas the truth is that the majority of the global proletariat are
female, and the overwhelming majority are of non-European descent.
Yet even as capitalism has changed, the essential elements of the class
relationship remain the same. It’s pretty well understood that the
working class and capitalist classes have mutually opposing interests.
The less our bosses pay us, and the more our landlords charge us rent,
the more profit they make, and the poorer we get. What’s less
understood, however, is that capitalist laws of universal competition
and constant growth, create and shape internal divisions within each
class. Capitalists within a certain industry are constantly competing
with rivals over market share, which means that they must maintain a
certain rate of profit, or risk going out of business. And capitalists
from one industry sometimes have interests that run entirely contrary to
those of another. High oil prices, for example, will lead to higher
rates of profit for corporations like BP and ExxonMobil... but they can
be devastating to capitalists in the manufacturing or transportation
industries.
While all members of the working class have a shared interest in ending
capitalism, we are also often blinded by our own competing short-term
interests. Not only do we have to compete with one another over the
scraps capitalists give us to survive... but also, many of our jobs
negatively impact the lives of other working-class people. And on a
broader scale, the lower the wages paid to workers in the Global South,
the cheaper the products on department store shelves. On top of that,
our class is divided into hierarchies based on oppressive systems such
as race and gender. Women, for instance, are often doubly exploited
under capitalism in that we are expected to perform unpaid reproductive
labour, such as cooking, cleaning and raising children, while
simultaneously being paid less than our male counterparts at work. The
role of the state is to manage the economy in a way that balances the
interests of competing segments of the capitalist class, while
protecting them all from the threat of working-class revolution. This is
often achieved by playing up divisions within the working class based on
nationalism, religious sectarianism, white supremacy and patriarchy. It
is only by destroying these oppressive and divisive systems that our
class can come together to wage a unified class war and begin to
liberate ourselves from the shackles of this parasitic system of
exploitation. We will only cease to be slaves when together, we seize
everything.