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Title: Without Delay
Author: Michela Ortu, Pierleone Porcu
Date: September 16, 2016
Language: en
Topics: insurrectionism, Italy, anti-technology
Source: actforfree.nostate.net

Michela Ortu, Pierleone Porcu

Without Delay

Tired of being an island within the island:

We are breaking the silence!

SOLIDARITY WITH THE RECALCITRANTS!

NO REPRESSION WILL DESTROY WHAT WE ARE.

‘[…]– Down the mask.

– The time is always ripe to get rid of injustice when injustice exists.

– Do you wait for the man to be back on his feet before raising him up

again? – That will be the moment to give him help? – Or when he is lying

down? Or when the assailant is on top of him? Or when he asks you for

help?’

Carlo Cafiero

What is our struggle. What is our life.

In the present totalitarian democratic regime, the multitudes of

excluded thrown to the edges of this global society are rendered

invisible, useless, left to themselves because they are considered the

inevitable “waste” of the highly specialized technological/capitalist

production. And just as many are those who, exploited and oppressed, are

suspended on the edge of the abyss and plodding on the slopes of the

system that makes them chronic medical cases and infantilises them in

the oppressive network of laws and assistance-dependency for life by the

booming business of the “tertiary sector” that makes them outcasts of

blackmail and misery, distrustful of each other, in the contest for

crumbs.

The most striking outcome of this incessant seesaw of economic, social,

moral, cultural, sentimental etc. obscenities is that, between

compulsory servitude and involuntary servitude, the most widespread

practice between exploitation and oppression becomes the breakdown into

individual categories, dispossessed of oneself and crumbling among

millions of particles upon which hordes of vampires parasitize and

fatten themselves to the point of their total cancellation.

Thus, under the weight of authority, religions, unbridled consumerism

and subservience to the bitter end, hosts of workers, unemployed,

migrants and excluded of all kinds of give up fighting, they cowardly

accept to barter their dignity and, slaves of their own ignorance and

opportunism, albeit discriminated against and humiliated on the one hand

in turn reproduce discrimination and constant humiliation on the other;

completely dependent on and addicted to delegating, they even feel proud

to claim the “subjects’ freedom” of being allowed to decide who should

be elected in the government of the day; and having internalized

authority to such a point, at every turn appeal to so-called State

security, the institutions, the rule of law, the courts, the cops,

judges, politicians, religious leaders, psychiatrists, social workers,

voluntary work of every kind etc., in the illusory expectation and hope

of being inserted by and into the system if thrown out, or become

integrated if they are not yet settled.

Rather than react by violently rebelling against the blackmail,

humiliation and abuses suffered every day on their skin and against the

devastation and the poisoning of their territories, they give the bosses

and rulers in power their life in exchange for work and security in

exchange for freedom and, under the hallucinating expectation of an

unlikely “class collaboration” with their oppressors, delegate, as well

as to the politicians, the same bosses and capitalists, the changing of

their own destiny, not giving a shit, among other things, if they

themselves are contributing, with their so-called “work” to producing

poisons, bombs, repression, destruction and death.

Stripping bare all miserable appearances in papier mache on sale in

cheap deals as free panaceas to get idiotised with psycho-virtual type

surrogates, and in the face of the putrid spectacle of real reality and

the concrete cultural and moral regression of individuals and human

relations in all spheres of existence, we do not intend to remain

helpless.

In addition to the inevitable and profound changes that follow one

another by the bagful in the society, rendered apathetic on all fronts,

this organization of power has so altered social relations, culture and

human sociality that, in general, while speaking one and all the same

language it is as if between individuals one does not want or has no

more interest in meaning and understanding, rebelling, discussing,

acting in emancipatory ways or, even worse, no one seems to take

anything seriously, neither facts nor problems nor discourse nor the

persons or the actions or the countless economic and everyday social

injustices produced by the machinery of the system on the skin of

individuals; as though what happens and overwhelms had no more power and

strength to shake the sensitivity and trigger the anger and the desire

to revolt, the awareness and the will to react attacking violently and

materially those responsible for all this.

Nevertheless, in this seemingly resigned dragging of oneself into

reality, where, between a few gasps of rebellion most jostle in the sea

of indifference, fear and hypocrisy to the benefit of power, in the

strictly paradoxical internetian virtual world, surrogate for real

action, millions of soliloquies ripple, even antagonistic, but all

obviously subtracted from concrete and real action and without risk, all

invariably returned to sender!

In fact, now more than ever, the complete freedom and unrestrainability

of some individuals are the most frightening, even including some

anarchists. The radical and profound break with the existent is

necessary and cannot be postponed, and for this we need all the more to

spread antisocial anarchist revolutionary ideas and practices in the

social, so that our thinking and action of direct insurrectional attack

can become “watchful threatening energy that slaps and shakes the

indifference of the masses, arousing indignation and forcing to

reflection, releasing and reviving the fire of discussions, the passion

of knowing, faith in the insurrection” (L. Galleani).

Ours is a permanent social war that does not admit hesitation or qualms,

it is a furious collision with power in all its forms, against

capitalist, military and hypertechnological domination, against society

and all its values, it is a violent clash between the classes for their

slaughter, between the individual and the State and the religions,

between freedom and authority, between social revolution and reaction,

which does not admit, nor can admit, interruption or compromise of any

kind.

We are nihilists and iconoclasts because we have nothing to save and

nothing to keep of this rotten system and in this sense, aimed at

reducing it to rubble stone by stone, one of the more effective of the

many methods of anarchist propaganda and projectuality is the

dissemination and practice of direct, violent and destructive

insurrectional attack of the structures, organizations, values, products

and the people who belong to the State and hypertechnological military

transactional capitalism diluted everywhere into the network in every

corner of the globe.

Today more than ever, it is vital to extend and spread atheism and

antitheologism, to strengthen our direct critical and scathing attack

against all religions, old and new enemies that they are, against all

the dogmas of any mould, colour and type, materially and intellectually

desacralising and deconstructing any ideology, including our own

“stances” if we ourselves were to make a narrow, poorly digested and

blind interpretation sacred, religious and fanatical, or an unconscious,

or conscious, authoritarian and authoritative tendency.

As a minority within the revolutionary minority we have an outright

distrust of the cult of the “masses” (a concept, by the way, far

surpassed by the real and objective changes in the present economic and

social composition of the current technology), on the attractive bases

of our ideas and action, we always oppose the ferocity of the

qualitative to the myth of the quantitative.

Our revolutionary anarchist attention turns, starts off and always comes

back to the individual, to their full freedom and autonomy, and

especially to their potential. In this sense, what matters are the

possibilities that individuals in revolt give themselves and in them the

choices that they realise, the commitments that the excluded freely

contract with themselves and in relation to others to emancipate

themselves and become autonomous and take their life back into their

hands, aimed at assuming direct responsibility for their existence and

the autonomous management of the same in all areas of everyday life,

horizontally, in concourse and in cooperation and reciprocal solidarity

with the others involved.

For this reason we believe that there is no defined and definitive aim

for the individual other than the individual themself, their full and

complete realization in freedom, with the extension of their faculties,

knowledge and passions, in continuous self-improvement through

relationships and social and solidarity interactions that horizontally,

in reciprocal respect of differences, establish with other equally free

individuals, in a vast increase of possibilities for themselves and for

others, along the incessant research for richer and desiring horizons,

directly protagonist and sole master and supporter of their life, with

no more chains and no longer afraid of being swallowed up in the vast

ocean of freedom.

In this society, fully managed and dominated by the organization of

power and authority, unless it is destroyed and this whole system is

radically knocked down right to its foundations, and at the same time

the insurrectionary process on the path of social revolution is set off

in thought and action, it is a mere illusion to believe you can start to

“build” anything in terms of creative social anarchist self-management,

because any experiments in this direction, other than isolating oneself

between niches of friends or dying from self-consumption, or being

repressed by power if considered inconvenient for the theoretical and

practical ideas that it spreads, would at once, somehow be swallowed up

and absorbed, together with its components, within the same dominant

State and capitalistic network. That’s why in the here and now of the

present this anarchist self-management on the path of freedom starts

with destruction.

The ruptures to unleash in the social clash against the whole system of

domination, always start from the point where each one finds themselves,

the condition in which they live, the choices that each contracts with

themself and then, consequently, from the ways of relating,

understanding and intervening in social conflicts, among the exploited

and excluded; without ever being overwhelmed by events or ending up

giving in to compromises or naive and instrumental moderations or hiding

places that do not belong to us but which, instead, are specific to all

those forces for improvement, parliamentarians, bourgeois and reformists

who, for their own specific purposes, certainly not revolutionary and

subvertors of the existent, mobilize slyly on the wave of a well-built

“common sense” on the widespread malaise, setting off movements of

opinion which act as a “buffer” for mediation within social conflicts,

whose purpose is solely to politically and instrumentally grab portions

of controlled consensus aimed to create and disseminate, besides the

many democratic lies, additional State logic, reactionary, divisory,

legalistic, nationalist and executionalist, turned to the management,

government and dominion of the economic, social, political, cultural and

so on reality in which we live, thus paving the way for new leaders,

managers and scoundrels of every kind, and to new forms of power and

authority and in co-management and in conjunction with those already

present.

No compromise therefore, and no hesitation.

Yesterday as today, we are and will be every day in open war against the

system of domination State, capitalist, technological and religious in

all their forms and manifestations and, whatever the composition that

governments give themselves, whether democratic or dictatorial (or in

whatever way they want to define or organize), they will always find us

before them to fight them with fire and sword right to their

foundations.

Even if the bosses, governments, the hyper-technological capitalistic

organization and the State, with its political police, judicial and

military power, killer of freedom in essence, will continue to do

everything possible to defend their privileges and to try to stop

revolutionaries and insurgents by using all their might and means, know,

gentlemen that we do not stumble, indeed, whenever possible, we will

answer them blow for blow, without delay, more and more convinced, moved

by something completely alien to them and that is not sold in their

supermarkets or their benches of power, something whose value is

priceless, although it demands a very high price, and for which it is

worth fighting to the end and without hesitation: its name is dignity.

Constantly at “daggers with life,” the only masters and judges of

ourselves in breaking with the existent and in our radical negation, we

have no hesitation in opposing the structural enslaving and exploiting

violence of the State and capital with revolutionary insurrectional

anarchist liberatory violence, always and everywhere, in all its various

forms and manifestations.

It is well, finally, that you gentlemen remember that as far as your

preventive military and police defence, both internal and external to

the State, will never succeed in destroying anarchy or in containing the

spread of its principles and its practices because “…its roots are too

deep; it was born in the bosom of a rotten society that is falling

apart; it is a violent reaction against the established order. It

represents egalitarian and libertarian aspirations that fight in breach

of today’s authorities; it is everywhere and what makes it elusive will

end up killing you.” (Emile Henry)

And in all this we find the proper sense of our fraternal and

revolutionary solidarity with all the comrades who, both inside and

outside the prisons, anywhere in the world, day after day, do not save

themselves and continue to give their all in and for the insurrectional

anarchist struggle, with courage, pride, perseverance and generosity…

Minds and hearts up! No god no State, no servants no bosses! Anarchist

resistance has only just begun!

Michela Ortu and Pierleone Porcu

actforfree.nostate.net