💾 Archived View for library.inu.red › file › cole-b-thomerson-anarchist-law-english2.gmi captured on 2023-01-29 at 08:21:38. Gemini links have been rewritten to link to archived content
➡️ Next capture (2024-06-20)
-=-=-=-=-=-=-
Title: Anarchist Law Author: Cole B. Thomerson Date: 9/12/2021 Language: en Topics: law, Human nature, anti-state, anarchism, anarchist, anarcho-communism
Anarchist Law
Laws are generally considered the best way to control anti-social
behavior* (Anti-Social Behavior can be synonymous with what most people
would call crime. But if murder were legal, it would no longer be a
crime, but still very frowned upon by the rest of society. There are
also laws, such as punishing a homeless person for stealing a potato
from your local grocery store to feed his family of six. While that is a
crime, I wouldn’t consider it anti-social behavior.), they are made by
good people and enforced by good people. This is very, very wrong. The
fact you have to enforce a moral code bestowed upon the masses with
violence, is nonsensical. Furthermore, And when the enforcer isn’t a
good person, (even though it’s impossible to have a good enforcer of the
state.) probably because it’s power with no consequences, you can’t do
anything because they have the power and the state is on their side.
“But, oh Cole!” You shout, “My husband is a police officer and he’s a
dashing fellow!” Yeah but he also has an inherently corrupt position in
society. This can be as little as a speeding ticket you were given when
you know for a fact you weren’t speeding, but the enforcers need to hit
that monthly quota, so who’s the state gonna believe? Or it can be as
big as a police officer murdering an unarmed black man because he was
black. Both of the aforementioned are consequences of the existence of
the state, who create laws for their own benefit; the enforcers of the
state, who are making sure you’re following the state’s orders.
But what exactly is a law? A law is a rule you have to follow and if you
fail to do so you will be punished accordingly. Most people would say
laws are usually made because of some moral standpoint. So it’s a moral
standpoint with the added caveat of if you fail to comply you will also
be punished. Now am I saying to just remove all laws in the current
state of society? No, that would be dumb, and is also what a lot of
“anarcho”-capitalists suggest: just remove the state and the free-market
will guide the world! This notion is wrong, and is not what I will be
arguing for. You need to restructure society as a whole, whether it be
the flaws in the single family home, the very existence of money, which
creates classes, the fact war and capitalism both feed each other, the
problems with representative democracy, and this list goes on and on;
those are also completely different essays. I believe laws are obsolete
and have no need in the ideal society because they are not made from a
moral standpoint, they do not deter anti-social behavior, they cause
more harm than good, and any system that has punishment as its main
incentive should be abolished.
Part 1: Punishment isn’t a good incentive.
You see punishment as the only way to deal with anti-social behavior
because it’s effective, it’s quick, and it will cause internal, life
changing change within any truent’s bad character. There are three
reasons you would punish someone, which of course all have special
philosophical school names: Retribution, Deterrence, and Rehabilitation.
Retribution is saying, it’s morally okay to hurt someone because they
hurt someone, or deserve it. An eye for an eye. Deterrence justifies
hurting someone by saying it will be better in the long run, when no
little anti-social behavior happens. Rehabilitation says it’s morally
okay to hurt someone because it’s for their own good, they will learn a
lesson from it.
The problem with everything I mentioned above is that people commit
anti-social behavior because they believe it is in the best of their
interests. Retributionism is just dumb and I don’t want to spend too
much time on it. It doesn’t matter if one deserves anything or not, it
is not effective and is explicitly not helpful, so I don’t give a shit
about this argument. Deterrence is more nuanced than that; while it does
sound agreeable, it is flawed because it assumes the incentive will
change one’s actions, or even their thoughts. Let’s say you make
shoplifting have the death penalty, but that homeless man needs a
potato, so do you think he will choose death by starvation, or possible
death by lethal injection. He will go with what is in his best interest.
So you can’t tackle after the fact problems, you need to get deeper than
that; you have to deal with what causes people to shoplift, instead of,
“Oh what are we gonna do if someone shoplifts?” Deal with the why,
instead of the what.
Now Rehabilitation is the most lame-ass excuse for the justification of
hurting someone. With Retributivism, it’s blatantly sadistic, and
doesn’t really hide it. With Deterrence, the person who believes in it,
actually believes it works. While someone who justifies hurting someone
with, “it’s for their own good.” is just another way of saying, “I don’t
know how to deal with the actual problem so here’s a little punishment.”
OR, “I hate this group of people and in order for the system to continue
as it has been violence needs to be inflicted upon them, so I shall use
rehabilitation as a justification for my cruelty”. This kind of
justification is very common in parenting, and it’s those who I am the
most sympathetic towards. Let’s say your child is playing on the
sidewalk of a very busy street and they run out so you call them back
and hit them. That’s it. The problem here is that you’re not giving an
alternative on what they should be doing, and if you are giving them an
alternative, a punishment isn’t necessary. You’re also creating the norm
for your child that in order to be a good parent one must hit their kid,
thus creating a cycle of abuse and oppression, which will also create
resentment (The nuclear family is flawed! And can’t maintain itself!).
“But I caught my child watching pornography on the computer!!!!!!! Do
they not deserve their computer privileges taken away?” You protest, I
will ask you why they did that and go from there. Deal with the why, and
not the what.
And a punishment won’t fix their inner behavior. There was an experiment
involving the punishment of lab rats where you condition them with a
routine where they press a lever and they get rewarded. Then you take
away the reward. The rat will press the lever 100 times. 100 times is
now the number to quantify interest. Now, instead of rewarding, or doing
nothing when the rat presses the lever, you will punish it with a shock.
For a while the rat avoids the lever in fear of the shock. After a
while, the association between the shock and the lever wears off and the
rat tries again. Just as you would avoid the police when doing something
illegal. How many times does the rat press the lever? 100, again. And
what is also notable about this time, is the rat starts off slowly, with
caution, and gets faster as it realizes nothing will happen. This goes
to show that punishment doesn’t change anything internally; the rat
still wants the reward but doesn’t want to get hurt, so it will act on
its want when it thinks nothing is watching. When you’re doing something
illegal, you will avoid the police. Going back to the previous example,
your child will still look at pornography, just is much, much more
secretive about it.
Punishment is not a good incentive because it does not get to the core
of the problem regardless of if you justify the punishment with, “Oh but
he deserves it”, “Oh but he won’t do it again”, or “It’s good for him”.
People commit anti-social behavior because they believe it is in their
best interest to, so change what they believe is in their best self
interest, than punishing them for having said self interest. Deal with
the why, instead of the what.
Part 2: laws are not made for the benefit of all.
We are also led to believe laws are there for a reason, and if they
weren't humanity would suffer. I just have one question: would you say
the laws Trump tried to, or successfully passed are made on moral
judgments? The border wall? The Muslim ban? The War on Drugs? The War on
Terror? Everything revolving around social justice? These are not made
to stop anti-social behavior, but made to uphold and keep white
supremacy.
“But murder! Is that not a law found on morality?” You exclaim with all
passion. Yeah, murder is generally considered to be morally wrong, a law
is not going to change that. A law punishes that, and we know why that
doesn’t work, don’t we? And that is why murder is such a good example of
how to explain to statists that you can actually help people and not be
sadistic reactionaries.
Someone murders someone, a tragedy, I admit. Punishing them, including
the death penalty and prisons, are not going help. You ask why they
murdered the other and go from there. You hire actual psychologists to
help the anti-socialites and try to make them better people for the end
goal of them being able to reenter society. If it is IMPOSSIBLE to help
someone, which is extraordinarily rare, then can you blame them for
being a horrible person? No. If this occurs, you will HUMANELY
quarantine them from the rest of society. It goes back to the question:
is evil born or created? Both of which don’t require punishment; in
fact, both of which require help, actual help. The former, you can’t be
mad at, because they can’t help it, and the latter you can’t be mad at,
because you can help it. Deal with the why, instead of the what.
You can be arrested for “stealing” food others have thrown away.
You can be arrested for sleeping on a public park bench.
You can also be arrested for protesting the injustices mentioned above.
And you better bet your ass these are enforced. But not if you have
power. If you murder a woman, but have the money to hire an fancy dancy
expensive lawyer, then you don’t get punished. If you admit to sexually
assaulting a women, while being recorded, you can become president of
the United States.
Part 3: laws cause more harm than good.
There is no way you could say putting more police in neighborhoods with
a higher black population because they have a higher drug crime rate is
a good idea. And you will realize that’s a bad idea once you think about
it for more than six seconds. This specific example happens all the
fucking time and is a self-justifying cirlce of oppression and violence.
Yeah, no shit the statistics say that, it’s because you have already put
more police in that area, but because there’s black people, the only
thing that’s changed is now since there are more police which will
increase the number of crimes people have been arrested for, the graphs
will be very skewed and will increase policing in those neighborhoods,
which will make the crime numbers up which will make the graphs skewed
which will make more police, etc., etc..
“Oh, but that’s just a policing problem! If we just have citizen
oversight-” I cut you off there, because you’re being annoying. In New
York City when people tried establishing citizen oversight committees,
the police striked. “Okay okay, hear me out, body cams… eh?” Yeah that’s
a great idea! Except for the fact you can just… turn them off… Dang,
good idea while it lasted. “But going back to my main point, it’s a
policing problem, if we fix everything-” Again, stop being annoying. You
can’t fix the role laws and police have in society. They are made by and
for white people to uphold white supremacy. “Oh yeah? If there’s no laws
or police, how are you going to make sure anti-social behavior is dealt
with?” You ask cunningly with a hint of mock.
Voluntary Community Self Defence, or a Community Protection Agency, or
any kind of decentralized, voluntary, temporary position citizens have
in protecting the community, who can also be recalled at any time. The
goal of this is to not have a group of people who have all the power,
and a group who gets powered on, to make the protectors and the masses
equal. The goal is to increase accountability. And most importantly, to
deal with the why, and not the how.