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Title: Whose World? Whose Forum?
Author: Zabalaza
Date: March 2002
Language: en
Topics: anti-globalization, Brazil, Zabalaza
Source: Retrieved on 6th August 2021 from https://zabalaza.net/2002/03/02/zabalaza-2-march-2002/
Notes: Published in Zabalaza #2.

Zabalaza

Whose World? Whose Forum?

In February 2000, the opposition Workers Party (PT) in Brazil co-hosted

a World Social Forum in the PT-run city of Porto Allegre, Brazil. The

Forum was meant to develop a common platform for anti-globalisation

activists, showing that “A New World is Possible.” But is this sort of

world possible under capitalism? Far too many on the left seem to think

so.

SOCIAL FORUMS

Since the Porto Allegre summit, both the PT and the summit have gained a

great deal of credibility within the left, not least within South

Africa. During the Genoa G8 meeting in Italy in July, a Genoa Social

Forum was established, and, more recently a Durban Social Forum was

established to co-ordinate protests against the United Nations’ (UN)

World Conference Against Racism (WCAR). And a follow-up to the World

Social Forum is being planned for 2002.

HUMANISING CAPITALISM?

Nonetheless, we must recognise that these popular forums also provide a

space for manipulation by the pro-capitalist agendas of the right-wing

of the anti-globalisation movement. This right-wing includes

conservative union leaders, politicians, academics, and mainstream NGOs

as well as other reformists whose only aim in life is to give capitalism

a “human face.”

For this right-wing, who want to save capitalism from itself, the

problem with globalisation is that it is “unfair” and “undemocratic” and

“weakens the state.”

What the reformists do not understand is that capitalism is always

unfair and undemocratic, depriving working and poor people of any fair

reward for their labour and any democratic control over production and

distribution.

And they fail to realise the basic truth that the capitalists always

control the state: this means that globalisation does not “weaken” the

state, but, on the contrary, capitalists use the state to implement

globalisation.

For us anarchists, we are against capitalism and the state on principle:

these are the centralised power systems that exploit and impoverish the

working class: we aim to tear the democratic facade off these

instruments of oppression, and crush them, not make them “human.”

RIGHTWING HIJACKS PORTO ALLEGRE

The World Social Forum in Porto Allegre had the potential to be an

important event for the emerging anti-globalisation movement. An

estimated 12,000 people attended the event, representing groups ranging

from anarchists to liberal Christians. It involved 16 plenary sessions

and over 400 workshops.

However, the Forum was hijacked by right-wing anti-globalisation

figures.

The original idea for the Forum came from Oded Grajew, a Brazilian

businessman-turned-activist, and he chose Porto Allegre as the venue.

The reason was simple: the PT governs Porto Allegre, and so the city

provides a showcase for the reformist programme of “humane capitalism”

championed by this so-called workers’ party.

Further support came from ATTAC France, a moderate anti-globalisation

outfit standing for “Association for the Taxation of Financial

Transactions for the Aid of Citizens.” ATTAC aims at implementing the

so-called “Tobin Tax” which would penalise “bad” capitalists who move

their money around the world too quickly by charging them a special tax

(which would be used to “help” the poor).

THE PT: A CAPITALIST PARTY

The PT itself was founded in Brazil in the 1980s. A conservative party,

the PT does not oppose capitalism, but aims to use the Brazilian state

to improve workers’ conditions. In the era of globalisation, this sort

of programme is a pipedream. Under globalisation, capital is on the

offensive against workers’ living and working conditions, and has no

interest in the PT’s programme and lacks the very ability – given the

global economic crisis – to make significant reforms for workers.

The other component of the PT’s programme is its Brazilian nationalism:

for the PT, all Brazilians – regardless of class – should unite against

“imperialism.” In practice, this means that the PT aims to win support

from “patriotic” capitalists in Brazil (despite the fact that

capitalists are always anti-worker).

So while the PT was opposed to big business adverts at the Forum, it was

happy to make space for the national bank of Brazil, which clams “It’s

better because it’s ours.” This was despite the fact that this bank is

controlled by the rich and exploits workers and small farmers. So long

as it was “Brazilian” the PT was happy!

The PT’s nationalism also makes it almost impossible for the party to

link to the struggle of workers outside Brazil, as these are outside of

the “Brazilian nation.”

But even within Brazil, the PT is happy to crack the whip against the

poor in the areas where it is represented in the State. It helped

suppress the academics’ strike at Rio Grande do Sul, the occupation of a

federal building in Porto Allegre, and drove hawkers and homeless people

from squatted land.

THE “PEOPLES’ BUDGET”

One innovation introduced by the PT-controlled Porto Allegre

municipality is the so-called “people’s budget” process, according to

which the working class is invited to help shape local government

spending. However, the municipal budget is set within the parameters of

the overall neo-liberal budget of the national level government, and so,

is anti-worker from the start because the municipality simply lacks the

money to redress workers’ needs.

So the effect of the “peoples’ budget” is to get workers to buy-in to

cuts in social spending: when workers complain that there is

insufficient housing, schooling etc. the PT municipality can turn around

and say “you workers designed the budget. So why are you complaining?”

Workers do participate, but only have an opportunity to divide up a few

crumbs.

CUBA?

In addition to the PT, a host of similar parties claiming to “represent

the working class” were present. The Forum assumed the character of an

attempt by mainstream parties to regain the credibility they have lost

by lagging behind (and repressing) the anti-globalisation movement.

A delegation from the Cuban government also came. Yet Cuba does not

allow free speech or free trade unionism or even free elections within

its own borders (Castro has been in power without an open election for

more than 40 years). This invitation reflects a double-standard on the

right-wing of the anti-globalisation movement: happy to protest against

similar abuses of freedom in other poor countries, the right-wing lets

Cuba off the hook just because the regime claims to be “socialist.”

SPLITS

Yet many who attended the conference were not fooled by the aims of the

organisers, whose attempt to seize control of the international

anti-globalisation movement by using the Forum to catapult their

programme of “capitalism with a human face” to centre-stage failed. The

Forum broke down when it became clear that delegates could not agree on

a common statement of aims. Many people were also disgruntled by the

presence of politicians from the Brazilian and French governments – both

anti-worker and neo-liberal in character – and by the fact that “VIPs”

got a special invitation-only room, an enclave of invitation-only calm

and luxury, made of glass. By the third day the conference broke down,

and the “Anti-Capitalist Youth,” made up of anarchists and radical

socialists, walked out, arguing, “Another World is Possible… Only By

Destroying Capitalism!”

Further, they pointed out the politicians were using the occasion to win

votes, and argued that the “World Social Forum is a ruse of those who

wish to detour the anti-capitalist fight towards the policy of

collaboration of classes and elections, continuing to apply the misery

of capitalism. Thus we continue our efforts in the construction of an

international anti-capitalist network … Capitalism kills, we will kill

capitalism. It is up to the youth, the workers, and the poor

anti-capitalists, loyal to the spirit of Seattle, Nice, Prague and Davos

to impede the distortion of the anti-capitalist intervention and its use

by its enemies.”

We could not agree more.