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Title: Pathological Socialising Author: Ransu Date: 2004 Language: en Topics: anti-civ, Green Anarchist, organization Source: Retrieved on January 1, 2005 from http://www.greenanarchist.org Notes: from Green Anarchist #71â74
appropriation of radical thinking by Ransu
People Have Lives! This was what was screamed at me when I criticised
peoples attitudes and commitment towards activism. It was revealed to me
that there are excuses which are taboos â never talked about or
challenged. These excuses include: girl/boy friends, parties,
alcohol/drugs, children, jobs, etc. The painful truth is that as our
movement lacks resources, manpower, support of all kinds and a good
network, and the little hope that is left is wasted by people spending
their time and energy on socialising with friends, going to parties and
getting pissed.
Is it coincidence that any half successful movement or revolution was
achieved only by certain rules which in most cases included limitations
on alcohol and drug use? Iâm not advocating a ban on alcohol or drugs â
the will must come from inside.- just pointing out the irony of hippies
idealising the Zapatistas while ignoring the fact that their heroes have
one simple rule which extends on the whole of the occupied zone by
Zapatistas: a total ban on alcohol and other drugs.
âFascistâ they call me when I mention the word âself-disciplineâ, yet
what is wrong with someone restraining themselves for a cause because
they respect their friends in the movement and would be ashamed to let
them down?
Even the âenlightenedâ individuals of our movement seem unconvinced by
the current situation in the world. It seems that only in countries
where peoples babyâs are getting killed people finally realise what the
cost of freedom is. It seems to me that it is not enough in this country
for peoples babysâ being killed by the government slowly with dioxin,
fluoride, BSE, etc. â how can you convince these people? Do you have to
have persons intruding into their apartments shooting the fuck out of
their kids in front of them while wearing tshirts with âTHE STATEâ
written on them before they SEE? Freedom is not a consumer item one can
purchase from their local Bodyshop. It is the result of a struggle with
commitment, sacrifice, respect and discipline.
Why am I angry? Because I have been pissed on and fucked up by people
doing exactly the things I have described here â wasting my time and
most importantly wasting the little effort I have tried to push toward
saving this planet.
âPeople Have Lives!â. So I donât have a life...? I have chosen not to
have lots of friends to go to parties with, or to abuse myself with
alcohol and drugs, or a full-time job, a car and other mod cons, useless
hobbies etc. This is something I have chosen so I can fight for the
destruction of civilisation. If these peopleâs âlifeâ requires such
trivia to be worthwhile, I donât see much to recommend it.
Some years ago I voiced these ideas to activists at the EF gathering. I
said that I thought having entertainment, i.e. alcohol, loud music etc.
at a gathering that should be primarily about serious issues isnât
acceptable. This is because only one thing can be a priority at one
time.
The EF! gathering exhibited some of the most gruesome hypocrites Iâve
seen for a long time. There were a lot of people there whoâs priority
wasnât the serious issues at hand but having a good time generally and
entertainment particularly. Because of these people the gathering was
made into a festival, a âhappeningâ, and the Earth was not first but
last.
The entertainment thus became a priority and dispite the limitations of
time and space applied to as camouflage it by-passed the serious issues
we should have been working on. This phenomenon is not exclusive to
Earth Firsters and contributes greatly to the failure of environmental
organizations and movements to bring about real, rather than superficial
change. If we are serious about tackling civilisation we have to be
utterly self-disciplined and focused. Alcohol, drugs, sex, socialising,
etc distract us and re-deploy our energy, weakening our intent and
dissapating our actions.
âMy countrymen, shall the glittering trinkets of this rich man, his
deceitful drink that overcomes our mind, shall these things tempt us to
give up our homes, our hunting grounds, and the honorable teaching of
our old men? Shall we permit ourselves to be driven to and fro â to be
herded like the cattle of the white man?â â Oglala Red Cloud
Not only do sex, alcohol, drugs, computer games, tv, etc. sap energy and
time which needs to be devoted to other more important things. But they
make us self-indulgent and dependent on the thing we have to destroy. So
why is there such a dissappointing pattern of substitute activities
among whatâs classed as âactivismâ? And why are activists so
self-indulgent and un-self-disciplined?
Jean Liedloff, in âThe Continuum Conceptâ describes the differences
between civilised children and the Indians she lived with in South
America. She noted the following explanation for why the Indian children
were so happy, self-motivated and confident compared to the unhappy,
dependent, self-destructive civilised kids:
âIronically, the reason itâs possible to make these profoundly social
animals bad or anti-social is because we are so social. Our parents, our
tribesman, our authority figures, clearly expect us to be bad or
anti-social or greedy or selfish or dirty or destructive or
self-destructive. Our social nature is such that we tend to meet the
expectations of our elders.â
â Interview in âTouch The Futureâ
Self-destructive, substitute activities are expected of us. And even
activists find it hard to ignore Mother Culture, our modern elder. We
scream for our ârightâ to get drunk, socialise, etc as loudly as any
pampered brat, truly not knowing how we could live without our
substitutes.
âThe worldâs full of the walking undead and you want to party?â
â Buffy the Vampire Slayer
If activists were to expect their allies to be sober and
self-disciplined, then we might have a good chance of eliminating our
self-centred indulgent behaviour. If we were expected to act with
determination and dedication then maybe we would start acting that way.
I think a good way to start changing this is to completely eliminate
unneccessaries like drugs, alcohol, parties, tv, etc and incorporate the
idea of self-discipline into our lives. But as I said, the will has to
come from inside, when weâve decided weâre really serious about kicking
civilisation.
âPathological Socialisingâ from GA 71
The following is part of a discussion sparked by the âPathological
Socialisingâ article by Ransu in the last issue. See web board
(www.greenanarchist.org/forum.html) for full discussion and to join in
if you can bear it.
seamimac@yahoo.com:
The milieu that sets its agenda as one of serving a cause is lost from
the start because they immediately prime themselves towards a goal of
subservience to an abstraction. Sacrifice of ones life is therefore
promoted as a good thing.
re-wild@mail.com:
If you look on it as âsacrificeâ then your priorities are seriously
fucked up.
If a tigerâs cubs are being attacked, does she view it as a âsacrificeâ
to fight back? Does she feel itâs a drag to have to forego hanging out
at the watering hole, shagging more tigers? If so, her cubs wonât
survive very long.
Of course, if you view the struggle for survival and liberation as being
a âsacrificeâ then you should stick to hanging out with radical cliques,
socialising, being cool, etc. But donât pretend to yourself that that in
itself is radical or liberating.
Self-discipline isnât âsubservience to an abstractionâ â itâs a
practical way of living which doesnât put short-term goals (like where
the next joint is coming from, or what party is on at the weekend) ahead
of doing something to make this world a better place for free people to
really live in. If you think drugs and sex are necessary for happiness,
then I feel sorry for you. Maybe you need to get out more. Out of your
closed, civilised mentality that is.
Although I wish it were otherwise, the activist community is just as
fucked in the head as the average consumer. Some are trying to do the
right thing â but because their peer group is obsessed more with
socialising than actually affecting change their efforts come to little.
If our priorities were different this wouldnât happen. The activist
community would become a vibrant force to be reckoned with (like for
example the black panthers who saw the destructive nature of alcohol and
banned it from their organisation) and individuals within the community
would regain a lot of their personal power in the process.
With this personal power and vibrant community, this would be a
completely different place. But of course, if you prefer to live in an
alcoholic, drug infested pit of sexually dysfunctional, puerille,
apathetic slaves...
seamimac@yahoo.com:
A call for people to sacrifice more is the call of religionists of all
stripes ... Let us be done with all this self-rightiousness and
judeo-christian nonsense.
re-wild@mail.com:
Self-discipline is not exclusively a judeo-christian or even religious
attribute. Martyrdom, hypocrisy and sacrifice are used by those
institutions to keep people servile â the complete opposite of the aim
of real self-discipline. Things like responsibility, selfdiscipline and
commitment are not âreligiousâ, they are neccessary ways of dealing with
the current mess weâre in. But of course, it doesnât sound sexy, what a
turn off maan...
seamimac@yahoo.com:
... breaking the multiplicity of chains that restrain the
insurrectionary instinct, will mean abandoning the old tired concepts
promoted by the rulers and would be rulers down through the years, many
of them promoted as ârevolutionaryâ despite them being the complete
opposite.
re-wild@mail.com:
âAs political and economic freedom diminishes, sexual freedom tends
compensatingly to increase. In conjunction with the freedom to daydream
under the influence of dope and movies and the radio, it will help to
reconcile the subjects to the servitude which is their fate.â â Aldous
Huxley, Forward to âBrave New Worldâ, 1932, Harper Collins.
Iâm sorry, maybe I missed something, but arenât sex and drugs completely
condoned by the rulers and the ruled, as long as they donât interfere
with production. The rulers and the ruled have a long tradition of
believing they are free simply because they can indulge in whatever
theyâve been told is fashionable at that time. Like a bit of activism at
the weekend... As long as none of this interferes too much with the
churning of civilisation itâs perfectly acceptable to the rulers and the
ruled.
seamimac@yahoo.com:
The whole issue of imposing âgoodâ and âbadâ on people who are merely
escaping the monotony of daily life is replicating civilisation, who
decides who is a worthy activist and who isnât? will there be written
rules? what happens to tresspassers of this new code of conduct?
re-wild@mail.com:
I agree that codes of conduct, issued diktat-like, would only enslave
others even more. Thatâs why I havenât advocated this. I am asking for
people to be aware of the detrimental effects of things like drink and
drugs on their hearts, minds and willpower, and to ask themselves if
this is what they really want. Of course this isnât effective unless it
comes from the individual â something Ransu was at pains to point out in
âPathological Socialisingâ. In that article Ransu explicitly states that
the will to be self-disciplined must of course come from the individual
and not from any organisation. The more astute readers might have
realised by now that this is actually the meaning of the term
âself-disciplinedâ!
seamimac@yahoo.com:
For the re-wild poster to then use the example of the stalinist black
panthers as something positive is strange to say the least. Sure we are
up against it but will demanding more tight lipped, grim faced
âdeterminationâ lead us anywhere?
re-wild@mail.com:
I used the Black Panthers as an example of a movement that recognised
the destructiveness of certain activities and therefore eliminated them.
I didnât say we should model our struggle on them, just that they had a
certain amount of sucess due to their appraisal of the situation they
were in at that particular time and place. Looking around us now, you
canât help but be struck by how destructive many of our practices are
and therefore should we not be looking for ways to end them? In order to
make ourselves stronger and freer â not to strengthen a power base for
any organisation.
seamimac@yahoo.com:
So you are seemingly very pissed off that the activist club does not do
what you would like them to do, fuck âem you are responsible for
yourself [full stop!] organise outside the âcliquesâ, organise on your
basis, from the point of your dreams, do what you want, if it is
inspirattional it will spark a fire, if not it wonât, but at least try
and enjoy doing it?
re-wild@mail.com:
I am not pissed off that activists donât do what I would like them to
do. I am pissed off because they are doing exactly what their enemies
want them to do. It is perfectly acceptable to civilisation for vast
amounts of time, energy and passion to be squandered in pointless
displacement activities. It would be nice if this didnât happen and that
activists started prioritising their freedom. They would become, as the
Panthers did in their time and place, a force to be reckoned with and
some real change might come about. Until then we just keep on posturing,
throwing dust in the face of a dragon...