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Title: Cherusci, Dakota both resisted colonization
Author: Anonymous
Date: 2009
Language: en
Topics: anti-civ, indigenous
Source: Retrieved on November 23, 2009 from http://news.infoshop.org/article.php?story=20090915105153398

Anonymous

Cherusci, Dakota both resisted colonization

“We must tell our children and our children’s children the story of the

heroes of every land and every time who have given their lives that

liberty and fraternity and equality might survive among men.”

— Governor David Marston Clough, Dedication of Hermann Monument, New

Ulm, Minnesota

This is a letter to those who remember that before they were Americans,

before they were Germans, they were Chatti, Cherusi, Harii, Marsi and

Suebia.

This is a letter to those who remember their own homeland and the ways

of their ancestors; to those who remain Tru.

This is a letter to those who remember that they too were once resistors

of colonization.

This is a letter to those who remember Hermann Der Cherusker.

Two thousand years ago on this date, a handful of tribes were united for

a brief glimpse in history. Deep in the forests of Teutoburg, these few

thousand warriors stood against three legions of the greatest empire of

their time. For three days, they fought for their existence as a People,

driving the Romans out of their homelands, and holding them at bay for

400 years until the Empire’s collapse.

Rome was the greatest colonizing force of its time, with armies that

rode out and conquered much of the known world. It brought thousands of

Europe’s indigenous peoples under colonial rule through superior

weapons, tactics and numbers. Yet, as written in the words of the Romans

themselves, Hermann der Cherusker “challenged the Roman people not in

its beginnings like other kings and leaders, but in the peak of its

empire.”

Approximately 1400 years later, in a land called Mnisota Makoce,

indigenous peoples would stand again to combat the New Rome. Just as the

Chatti, the Cherusi, and the Marsi tribes fought against an invading

imperial army, our People, the Dakota Oyate, fought against our own

invading empire and defended our own way of life.

And once again, members of the Chatti, the Chersci, and the Marsi would

be present for this battle, but only after their own assimilation. The

descendants of those who had once defended their lands against a

colonial power so many centuries before would decide to dishonor their

ancestors, betray their heritage, and ally themselves with the New Rome.

The citizens of New Ulm, descendants of Hermann der Cherusker, Uniter of

Tribes, Defier of Rome, Resistor of Empires, would become perpetrators

of colonialism against those who should have been their relations in a

common struggle.

And so, the Dakota resistance came with much pain. Our women and

children were force-marched to concentration camps before exile from our

homelands. It was through the town of New Ulm that German-Americans

threw rocks and harassed these captives. Boiling water was poured from

windows onto passing elders and children. One young man was even pulled

from the procession and severely beaten by the mob. His older brother

was killed in the process of saving him.

Tribute is rightfully paid to Hermann, and two statues commemorate his

resistance. One on a hill near the site of the Battle of the Teutoburg

Forest. Another, 4,000 miles away in the town of New Ulm, in the heart

of Dakota Territory.

While it is an honor that a tribute to a hero of liberation stands

amongst us, it is both sad and ironic that the fields next to him stand

empty, where a monument to the successful defenders of Dakota homeland

should have stood had another people remembered their own tribal past.

That emptiness is now only filled with the painful memories of the loss

of our homeland, the genocide of our people, and the betrayal of

descendants of a far-away tribe.

Tonight, we put out tobacco for all the descendants of Hermann der

Cherusker, for the descendants of all who stood with him, and for our

own ancestors who continued their fight. We do this in hopes that these

descendants might remember the commonalities between our two peoples and

our two struggles.

It is up to you to also honor those ancestors and to continue their

fight. Stand with us, as you stand with them, and forever resist the New

Rome.

In the Spirit of Hermann der Cherusker,

In the Spirit of Taoyateduta,

Unki tamakoce k’a oni unkitawapi!

Anpao Duta dena unkiyepi