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Title: Anarchist Law Author: Cole B. Thomerson Date: 9/12/2021 Language: en Topics: law, Human nature, anti-state, anarchism, anarchist, anarcho-communism
Cole B. Thomerson
9/10/2021
Anarchist Law
Laws are generally considered the best way to control anti-social
behavior*, they
are made by good people and enforced by good people. This is very, very
wrong. The fact
you have to enforce a moral code bestowed upon the masses with violence,
is
nonsensical. Furthermore, And when the enforcer isn’t a good person,
(even though it’s
impossible to have a good enforcer of the state.) probably because it’s
power with no
consequences, you can’t do anything because they have the power and the
state is on
their side. “But, oh Cole!” You shout, “My husband is a police officer
and he’s a dashing
fellow!” Yeah but he also has an inherently corrupt position in society.
This can be as
little as a speeding ticket you were given when you know for a fact you
weren’t speeding,
but the enforcers need to hit that monthly quota, so who’s the state
gonna believe? Or it
can be as big as a police officer murdering an unarmed black man because
he was black.
Both of the aforementioned are consequences of the existence of the
state, who create
laws for their own benefit; the enforcers of the state, who are making
sure you’re
following the state’s orders.
But what exactly is a law? A law is a rule you have to follow and if you
fail to do so
you will be punished accordingly. Most people would say laws are usually
made because
of some moral standpoint. So it’s a moral standpoint with the added
caveat of if you fail
to comply you will also be punished. Now am I saying to just remove all
laws in the
current state of society? No, that would be dumb, and is also what a lot
of
“anarcho”-capitalists suggest: just remove the state and the free-market
will guide the
Anti-Social Behavior can be synonymous with what most people would call
crime. But if murder were legal, it would no longer be a crime, but
stil very frowned upon by the rest of society. There are also laws, such
as punishing a homeless person for stealing a potato from your local
grocery store to feed his family of six. While that is a crime, I
wouldn’t consider it anti-social behavior.
world! This notion is wrong, and is not what I will be arguing for. You
need to
restructure society as a whole, whether it be the flaws in the single
family home, the very
existence of money, which creates classes, the fact war and capitalism
both feed each
other, the problems with representative democracy, and this list goes on
and on; those
are also completely different essays. I believe laws are obsolete and
have no need in the
ideal society because they are not made from a moral standpoint, they do
not deter
anti-social behavior, they cause more harm than good, and any system
that has
punishment as its main incentive should be abolished.
Part 1: Punishment isn’t a good incentive.
You see punishment as the only way to deal with anti-social behavior
because it’s
effective, it’s quick, and it will cause internal, life changing change
within any truent’s
bad character. There are three reasons you would punish someone, which
of course all
have special philosophical school names: Retribution, Deterrence, and
Rehabilitation.
Retribution is saying, it’s morally okay to hurt someone because they
hurt someone, or
deserve it. An eye for an eye. Deterrence justifies hurting someone by
saying it will be
better in the long run, when no little anti-social behavior happens.
Rehabilitation says
it’s morally okay to hurt someone because it’s for their own good, they
will learn a lesson
from it.
The problem with everything I mentioned above is that people commit
anti-social
behavior because they believe it is in the best of their interests.
Retributionism is just
dumb and I don’t want to spend too much time on it. It doesn’t matter if
one deserves
anything or not, it is not effective and is explicitly not helpful, so I
don’t give a shit about
this argument. Deterrence is more nuanced than that; while it does sound
agreeable, it
is flawed because it assumes the incentive will change one’s actions, or
even their
thoughts. Let’s say you make shoplifting have the death penalty, but
that homeless man
needs a potato, so do you think he will choose death by starvation, or
possible death by
lethal injection. He will go with what is in his best interest. So you
can’t tackle after the
fact problems, you need to get deeper than that; you have to deal with
what causes
people to shoplift, instead of, “Oh what are we gonna do if someone
shoplifts?” Deal
with the why, instead of the what.
Now Rehabilitation is the most lame-ass excuse for the justification of
hurting
someone. With Retributivism, it’s blatantly sadistic, and doesn’t really
hide it. With
Deterrence, the person who believes in it, actually believes it works.
While someone who
justifies hurting someone with, “it’s for their own good.” is just
another way of saying, “I
don’t know how to deal with the actual problem so here’s a little
punishment.” OR, “I
hate this group of people and in order for the system to continue as it
has been violence
needs to be inflicted upon them, so I shall use rehabilitation as a
justification for my
cruelty”. This kind of justification is very common in parenting, and
it’s those who I am
the most sympathetic towards. Let’s say your child is playing on the
sidewalk of a very
busy street and they run out so you call them back and hit them. That’s
it. The problem
here is that you’re not giving an alternative on what they should be
doing, and if you are
giving them an alternative, a punishment isn’t necessary. You’re also
creating the norm
for your child that in order to be a good parent one must hit their kid,
thus creating a
cycle of abuse and oppression, which will also create resentment (The
nuclear family is
flawed! And can’t maintain itself!). “But I caught my child watching
pornography on the
computer!!!!!!! Do they not deserve their computer privileges taken
away?” You protest,
I will ask you why they did that and go from there. Deal with the why,
and not the what.
And a punishment won’t fix their inner behavior. There was an experiment
involving the punishment of lab rats where you condition them with a
routine where
they press a lever and they get rewarded. Then you take away the reward.
The rat will
press the lever 100 times. 100 times is now the number to quantify
interest. Now,
instead of rewarding, or doing nothing when the rat presses the lever,
you will punish it
with a shock. For a while the rat avoids the lever in fear of the shock.
After a while, the
association between the shock and the lever wears off and the rat tries
again. Just as you
would avoid the police when doing something illegal. How many times does
the rat
press the lever? 100, again. And what is also notable about this time,
is the rat starts off
slowly, with caution, and gets faster as it realizes nothing will
happen. This goes to show
that punishment doesn’t change anything internally; the rat still wants
the reward but
doesn’t want to get hurt, so it will act on its want when it thinks
nothing is watching.
When you’re doing something illegal, you will avoid the police. Going
back to the
previous example, your child will still look at pornography, just is
much, much more
secretive about it.
Punishment is not a good incentive because it does not get to the core
of the
problem regardless of if you justify the punishment with, “Oh but he
deserves it”, “Oh
but he won’t do it again”, or “It’s good for him”. People commit
anti-social behavior
because they believe it is in their best interest to, so change what
they believe is in their
best self interest, than punishing them for having said self interest.
Deal with the why,
instead of the what.
Part 2: laws are not made for the benefit of all.
We are also led to believe laws are there for a reason, and if they
weren't
humanity would suffer. I just have one question: would you say the laws
Trump tried to,
or successfully passed are made on moral judgments? The border wall? The
Muslim
ban? The War on Drugs? The War on Terror? Everything revolving around
social
justice? These are not made to stop anti-social behavior, but made to
uphold and keep
white supremacy.
“But murder! Is that not a law found on morality?” You exclaim with all
passion.
Yeah, murder is generally considered to be morally wrong, a law is not
going to change
that. A law punishes that, and we know why that doesn’t work, don’t we?
And that is
why murder is such a good example of how to explain to statists that you
can actually
help people and not be sadistic reactionaries.
Someone murders someone, a tragedy, I admit. Punishing them, including
the
death penalty and prisons, are not going help. You ask why they murdered
the other and
go from there. You hire actual psychologists to help the anti-socialites
and try to make
them better people for the end goal of them being able to reenter
society. If it is
IMPOSSIBLE to help someone, which is extraordinarily rare, then can you
blame them
for being a horrible person? No. If this occurs, you will HUMANELY
quarantine them
from the rest of society. It goes back to the question: is evil born or
created? Both of
which don’t require punishment; in fact, both of which require help,
actual help. The
former, you can’t be mad at, because they can’t help it, and the latter
you can’t be mad
at, because you can help it. Deal with the why, instead of the what.
You can be arrested for “stealing” food others have thrown away.
You can be arrested for sleeping on a public park bench.
You can also be arrested for protesting the injustices mentioned above.
And you better bet your ass these are enforced. But not if you have
power. If you
murder a woman, but have the money to hire an fancy dancy expensive
lawyer, then you
don’t get punished. If you admit to sexually assaulting a women, while
being recorded,
you can become president of the United States.
Part 3: laws cause more harm than good.
There is no way you could say putting more police in neighborhoods with
a
higher black population because they have a higher drug crime rate is a
good idea. And
you will realize that’s a bad idea once you think about it for more than
six seconds. This
specific example happens all the fucking time and is a self-justifying
cirlce of oppression
and violence. Yeah, no shit the statistics say that, it’s because you
have already put more
police in that area, but because there’s black people, the only thing
that’s changed is now
since there are more police which will increase the number of crimes
people have been
arrested for, the graphs will be very skewed and will increase policing
in those
neighborhoods, which will make the crime numbers up which will make the
graphs
skewed which will make more police, etc., etc..
“Oh, but that’s just a policing problem! If we just have citizen
oversight-” I cut
you off there, because you’re being annoying. In New York City when
people tried
establishing citizen oversight committees, the police striked. “Okay
okay, hear me out,
body cams… eh?” Yeah that’s a great idea! Except for the fact you can
just… turn them
off… Dang, good idea while it lasted. “But going back to my main point,
it’s a policing
problem, if we fix everything-” Again, stop being annoying. You can’t
fix the role laws
and police have in society. They are made by and for white people to
uphold white
supremacy. “Oh yeah? If there’s no laws or police, how are you going to
make sure
anti-social behavior is dealt with?” You ask cunningly with a hint of
mock.
Voluntary Community Self Defence, or a Community Protection Agency, or
any
kind of decentralized, voluntary, temporary position citizens have in
protecting the
community, who can also be recalled at any time. The goal of this is to
not have a group
of people who have all the power, and a group who gets powered on, to
make the
protectors and the masses equal. The goal is to increase accountability.
And most
importantly, to deal with the why, and not the how.