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Title: Libertarian Strategy
Author: Samuel Edward Konkin III
Date: May 1975--Sept 1976
Language: en
Topics: strategy; libertarianism; 1970s
Source: Retrieved on November 3, 2022 from https://www.sek3.net/libertarian-strategy.html]
Notes: Southern Libertarian Review, Volume 1 Number 11 / May, 1975Southern Libertarian Review, Volume 2 Number 12 / October, 1976

Samuel Edward Konkin III

Libertarian Strategy

In six years the Libertarian Movement has learned a lot of lessons.

While libertarian theory continues to evolve and grow, the basic

ideology of 1969 remains valid. In fact, libertarian theory has reacted

to the stimulation of the swings and jolts from conflicting strategies.

So that we are not condemned to relive it, let’s review our history. As

of December, 1968, libertarian strategy was directed either toward

influence of the conservatives or conversion of the independents. It was

wholly educational or retreatist. Robert LeFevre’s Rampart College,

Leonard Read’s FEE, Joe Galambos’ FEI, Nathaniel Branden’s NBI, F. A.

Harper’s IHS, and Frank Chodorov’s ISI were all educational institutes.

The VonuLifers, Atlantis group, and Oliverites were seeking escape.

Except for the LIBERAL INNOVATOR’s leafletting of the Cow Palace in

1964, no libertarians were involved in a political campaign except as

deviationist individuals. Many supported Nixon in 1968, but they were

clearly of conservative leanings.

The very victory of Nixon and sell-out of libertarian-conservative

modest goals soured these “campaigning individualists.” The rise of

activist organizing as an alternative to political campaigning and the

seeming possibility of New Left revolution attracted the campaigners to

a plausible alternative. Libertarians organized a caucus within YAF with

results we all know. In December 1968, Rothbard and his small group of

radical libertarians—Block, Tuccille, Childs. et al.—moved to bring

libertarianism into SDS and the New Left. The Radical Libertarian

Alliance was formed.

In 1969 the right-coalition tactic exploded in St. Louis. But within a

month the New Left-alliance tactic also shattered in New York. To both

the Libertarian Caucus and RLA leaders’ surprise, the result was the

formation Of independent Libertarian Alliances across the country, with

the RLA and SIL central organizations becoming just “tendencies.” SIL

adapted, becoming a clearing house to the more scattered locals. RLA

turned briefly from a revolutionary group to a political campaign group

in late 1971, and the Citizens for a Restructured Republic promptly died

on the campaign trail of 1972.

Graduation from universities began to decay the campus-based libertarian

alliances from 1970-72, and the LA’s began to replant themselves in the

straight communities. Eventually they would exhibit themselves as Supper

Clubs. Libertarian Churches, or just meetings (e.g.: Gary Greenberg’s

NYLA). These were sound roots being set, but hardly the spectacular,

“shake-the-world” activities of the 1969-71 period.

More escapism offered itself (Minerva, Abaco) and the educators kept

educating. Many libertarians pursued more valuable long-range

activities, combining their business or professional careers with

libertarian advocacy: running businesses on agoric bases, pursuing

journalism, academic research, and even television and radio (Lowell

Ponte, Ron Kimberling).

Many libertarians also turned inward with incessant psychology sessions

and in-group self-criticism. This was the Movement as reflected in 1972

in, say, NEW LIBERTARIAN NOTES, and which could be pieced together from

RAP, LIBERTARIAN FORUM, REASON, ACADEMIC ASSOCIATES LETTER, VONULIFE,

FREEMAN, SIL NEWS, PACIFIC LIBERTARIAN, and many local newsletters.

But in December of 1971, the political campaign heresy arose again. To

put it mildly, Your Friendly Neighborhood Anarcho-columnist was hardly

an impartial observer of this weed in our garden. But even then it

seemed Obvious to me from where it drew its appeal. First, the need for

a public “mass movement” visibility of many libertarians who were

otherwise quite sound on doctrine. And, second, there were a lot of

newcomers who had not “learned their lesson” in 1968 and were confused

enough to believe that freedom can be imposed, i.e., “voted in.”

The Libertarian Party should have collapsed as fast as the CRR, since

its popular vote was so far below the number of eligible libertarians as

to show its rejection and then some.

While it was obvious in N.Y. and Calif., the libertarians in the rest of

the country were too scattered to realize their true strength (about

100,000, according to the lists of the time, with less than 10,000

voting for Hospers). Also, the electoral fast shuffle of Roger MacBride

diverted attention from the overwhelming rejection of the LP.

Other libertarians campaigned for Nixon (believe it or not), McGovern,

Schmitz, and Spock; and I have even heard of one or two who voted for

Linda Jenness (Trotskyite). Most libertarians didn’t vote, and Sy Leon’s

League of Non-Voters got excellent coverage on and off.

1973 was the year of the LP. The most viable Opposition seemed to be a

radical faction within the LP, though again this was misleading. The

radical caucus (RC) was firmly rooted in the anti-political libertarian

tradition, and nurtured by all the Movement outside the Party—from

LeFevrians to Brownians, and even a token Galombosian!

As soon as a real live political campaign occurred in 1973,

disillusionment began and the rc’s ranks began to swell. Many partyites

simply dropped out immediately. The re broke away at the state and

national LP conventions of 1974. By Spring of 1975 only the smallest

state parties on the E. Coast had not suffered a large split, some

“splits” involving nearly the entire party. Significantly, those who

bolted were often the top activists, newsletter editors, and

theoreticians.

The long, painstaking construction of a free society via a

Counter-Economy cannot be short-cut then. But, it may yet be argued, is

there no way to harness this deep-seated drive to campaign publicly, and

to draw in the new recruits that the Goldwater/YAF and McGovern

campaigns did? Is there no such thing as a “pure” campaign which can get

all the benefits of the LP electioneering, but avoid the deadly problems

of monopoly organization, power-tripping, and, ultimately, being Judas

Goat for the State?

Obviously, there is Nobody we could run.

---

Among the myriad programs for reform, revolution, emigration, and escape

underground, into the forests, in and under the ocean and to outer

space, the Libertarian Caucus Technique (LCT) stands out for one

distinguishing characteristic: it has been observed to work.

This paper is not a whole-cloth fabrication or an attempt to apply other

modes of successful anti-State action to libertarian requirements. This

paper rather puts forward the underlying principles behind an already

proven successful tactic so that it may be systematically applied and

used where appropriate and necessary.

Like all plans leading to battle, the LCT can be thwarted, and the

troops can lose themselves in the process. Since you are fighting for

the minds, hearts and souls of others, that is what you are laying on

the line.

The key to success of a Libertarian Caucus is strategic infiltration.

The terms sound cold and calculated and are meant to. Failure to trigger

the strategy at the appropriate time—regardless of personal

feelings—will blow the technique. It’s not for the soft-hearted.

Finally, LCT is political judo. The pivot is the “sanction of the

victim,” the always-present vulnerable spot in the State apparatus. Like

all forms of judo, it requires the opponent coming to you and throwing

his weight. You merely adjust the direction of his trajectory so that he

lands flat on his back, rather than on top of you.

That requires patience and detachment. The strategic infiltrator can

never force the issue, nor can he initiate action (beyond setting up the

LC). He must always respond, react to the issues that the opposition

gives him. Of course, he can be incredibly adept discovering issues

where others may not have noticed them. But ego-tripping “leadership”

just doesn’t work.

The Libertarian Caucus

Caucus technique is an old political trick, much more prevalent on the

Left in the U.S., but cross-spectrum in parliamentary countries. A

caucus is simply a gathering of vote-holders within a larger voting

bloc. A bloc or coalition in parliamentary countries votes to keep

itself in power. The parties themselves go “into caucus,” but usually

they have separate internal caucuses representing their ideological

sources of strength. (Notice how close the idea is to the “sanction of

the victim.“)

The Conservative Party of Great Britain has a “Monday Club” of free

enterprise right-wingers who form a caucus to exert pressure on the

Party to maintain ideology in the face of pragmatism. The Labour Party

has the Tribune Group which does the same for Leftist ideological

purity. The Free Democrats of Germany had both a Left-caucus and a

National Liberal Action Right-caucus, though the leaders of the latter

have dropped out and joined the Christian Democrats. The Italian

Christian Democrats are heavily faction-ridden, and their Left-caucus

seeks coalition with Communists while their Right-caucus contemplates

the neo-fascists.

In the U.S., one could think of parliamentary examples such as the

Wednesday Club, Conservative Study Group, Black Democratic Caucus and so

on.

The Students for a Democratic Society, which was an umbrella group of

the New Left, was loaded with caucuses: Worker-Student Alliance,

Revolutionary Youth Movement, Anarchist Caucus, Independent Socialist

Caucus, several Trotskyite caucuses, and so on.

A caucus serves two functions: one for the group as a whole, the other

for the caucus members. It serves the former by keeping the caucused

faction pacified and part of the group, and it serves the latter by

putting forward their position in hopes of making it the dominant one.

The first function is realistic and obviously works, at least for a

time. The latter is not and does not.

Caucuses which capture temporary control of the American political

parties have either gone down to defeat (William Jennings Bryan for the

Populists, George McGovern for the radiclibs), sold out (Thomas

Jefferson for the Old Republicans, Abe Lincoln for the Free Soilers), Or

both (Barry Goldwater for the conservatives). In a case by itself was

the takeover of the Peace and Freedom Party by the California

“Libertarian” Alliance, where the CLA ended up with a corpse.

Perhaps a group simply organized for taking over a Party would

succeed—except that such a “Power Caucus” would not fulfill the first

function of gaining the sanction of some principally principled victims.

Contradiction.

To defeat this real contradiction, the apparent one is given up. The

strategists of the Libertarian Caucus enter with the full understanding

that they will not take power. In fact, the less influence they seem to

have, the better for the strategy!

Strategic Goal of the LCT

The goal of libertarian activists is the construction of a viable

libertarian society. A viable libertarian society is a collection of

individuals who possess the following characteristics: rejection of all

claims to their lives and property, refusal to subjugate their selves

(egos) into a collective, and acceptance of an alliance with other

individuals possessing the first two characteristics for purposes of

defense. Any given individual in a libertarian society need not possess

these characteristics; but it is necessary that a sufficient number do

to fulfill the goal.

I need not belabor what is obvious at this point: libertarianism cannot

be imposed from the top down. Failure to impose libertarianism is, in

fact, a measure of success of libertarianism. Contradiction.

Such collectives as political parties and related ideological

organizations and pressure groups operate counter to the libertarian’s

goals. Thus, the strategic infiltrator has an incomparable advantage if

he is a libertarian: he does not fear the destruction of the collective

he is infiltrating. In fact, he welcomes it.

With this point driven home, one must point out that the short-term or

even medium-range survival of the infiltrated group is a lesser

consequence to the strategic infiltrator than his primary goal: to

create libertarians, to add to his ranks of allies.

Therefore, the strategic infiltrator employs those tactics which foster

rejection of the collectivist ethic, which encourage rejection of

self-sacrifice, and which raise the consciousness of the non-aware

members to see the concealed fraud and coercion starkly.

The Party members are put through a trauma where they must choose

between alternatives which they earlier felt were compatible. At one of

these crises, the member will reject membership or embrace it without

further reservation. The latter will join the ranks of the enemy. The

former, if exposed to libertarian thought along the way, may finally

raise their consciousness to your level and join you, or work for your

ends on their own.

Some will basically go into shock from the trauma, and simply “Browne

out.” They reject the reality of the choice but cannot maintain the

evasion that the choice is not real. They shut down their brains.

Some Tactics for the Libertarian Caucus Technique

The tactics you work out for use of the LCT are specific to the group

you are in. Clearly, a tactic for use in the Student Mobilization

Committee Against the War etc. will be different from one usable in the

John Birch Society. On the other hand, some tactics in the Democratic

Party infiltration may be applicable to Republican Party infiltration.

Let’s run through some historical examples and see what worked. The

first case attempted never got off the ground, i.e., the RLA

infiltration of SDS. The second case, the RLA infiltration of YAF, was

incredibly successful.

The infiltrators set up an Anarchist Caucus (AC) to explicitly push the

hard-core, pure libertarian position. However, the action was really

fought in the “Libertarian” Caucus, where those who felt libertarians

could work with the conservative Statists were to be found in large

numbers. The “agit-prop” before the Con raised the consciousness of the

target group. The literature distributed at the St. Louis Convention was

a deliberate incitement to the “Trads” (traditionalist

conservatives)—The Tranquil Statement of the RLA, The Match! from SLAM,

and Rothbard’s “Listen YAF” in The Libertarian Forum. Rothbard

explicitly begins his agitation by calling for a Schism—equivalent to

“seizing the high ground” in military terms.

The AC brought Karl Hess to speak under the Arch. Some trad called the

cops to break up the gathering. The AC exploited their put-upon image

and challenged Buckley to debate Hess. Buckley refused, and the AC now

had evidence to back their claims that the conservative Trads wanted no

compromise with the libertarians. A defection from the LC slate to the

Trad National Office slate was picked up and used as evidence that one

could not be in both camps.

Still, when the issue came up, the Trads throttled back their own

hard-liners to pass a wishy-washy position on conscription to give the

LCers hope of victory “next time.” The AC struck back with a hard-core

position on the draft, which actually got through committee with some

sympathetic help to become a minority plank. When it became obvious the

delegates were willing to accept compromise over schism, one AC

provocateur ignited what appeared to be his draft card. A simple act—but

a contradiction with the compromise being voted. The resulting

polarisation, split of YAF, and formation of the modern libertarian

movement is well-known, but the strategic infiltration is not.

A couple of early attempts by myself to convert what I observed in St.

Louis into a science brought inconclusive results—a split in the

Anti-War in Cambodia marchers, and the Anarchist Caucus at a Wisconsin

Young Republican Convention. A move into the Wisconsin Alliance (a new

Leftist party) showed signs of bearing fruit but could not be completed

as I left for New York. Just to keep in practice, I split up a YIP

chapter at U.W.

In New York, various anti-war groups were infiltrated, but with the

exception of the War Tax Resistors, we met with little success. The

reason is that we had no common identity with those whom we were seeking

to win over. Our vast differences made it nearly impossible to have the

“better crowd“ see us as articulating their positions consistently, so

the power-trippers could appear closer to them. (We did pick up a few

anarcho-Leftists at a rally when we started a chant against a Trotskyist

Speaker of “Remember Kronstadt! Trotsky was a butcher!”)

Then came the classic success story of strategic infiltration, the

break-up of the “Libertarian” Party. I followed the above formula

rigorously, with one error, though I knew at the time I was rushing

things.

By 1973, the emerging LP had created the image of a small band of

anti-politicians on the fringes of the movement, mostly Browne-outs,

coral reefers and pacifists, impotent against the politicians. Two years

later, the radical caucus had succeeded in restoring the anti-political

wing of the libertarian movement to at least equal status with the

politicians (e.g., Libertarian Review’s “Essay Review” debate between

Crane and myself), the hard-core, consistent position was conceded to be

(or feared to be when not conceded) on the anti-political side, and

Party members were purged, shunned and attacked for merely having

associated with the powerful and deadly rc and myself—a witch-hunt in

the classic tradition.

The details of how it was done are in New Libertarian Notes, especially

issues # 32 & 33; I have no intention of repeating them here. Those

reading this publication and seeing the events of 1974 from Hr. Royce’s

view now have the answer to their common question. “But what was Konkin

after?”

The Costs of Strategic Infiltration

One has to choose between friends, who will not ally, and allies who

just aren’t going to make good Friends. I did, with regrets, perhaps.

One has to be ready to turn everything into a success. When the

“establishment” (call it National Office, call it Trads, call it

“Partyarchy,” call it bosses—but make sure to delineate a clear, strong,

visible enemy) defeats your issue for more principles, charge them with

repression. When they accept your reforms, charge them with a co-opt—and

immediately hike your demand. The establishment can do no right—which

is, in fact, one of the truths you are trying to convey. Do not ever

lose sight of this—never start thinking that you have a chance to win

the enemy over, and that they can’t be such bad guys. Then their caucus

function is working.

One must be ready to smash what one has built. In November 1973, the

disaster of the Youngstein campaign swelled the ranks of the radical

caucus anti-Partyarchy ranks to the point where I foresaw victory for

the reformers at the next convention in Spring. I thus resigned. (Two

years later they took over and drove Rothbard out—but without the

hard-core in their ranks.)

Can others be trusted not to “sell out” if they organize a “strategic

Infiltration”? Well, if they have the benefit of watchful support that I

had in the LP such as Andy Thornton, Neil Schulman, Abby Goldsmith and

others right in the inner circle, maybe. It’s a real risk.

Can this strategy work, say, in the Republican Party? I think it can, at

least at the lower levels where the idealists man the ranks of pavement

pounders. I have no inclination to pursue the strategy any further for

the foreseeable future. But for those with strong constitutions, high

degrees of control over their emotions, and strong stomachs for the

political sewers, you’re welcome to the ideas here. Let me know how you

do and we can compare notes.

Politics, as the great Frank Chodorov so well analyzed, is the conflict

over plunder yet to come. Like him, I am willing to soil my hands in

this inescapably rotten, immoral game; and again like him, I would

welcome the day when our scorn and derision will be sufficient to deal

with politics.

On that day, we shall have the free society for which we long.