💾 Archived View for library.inu.red › file › wayne-price-resistance-at-standing-rock.gmi captured on 2023-01-29 at 14:49:41. Gemini links have been rewritten to link to archived content

View Raw

More Information

➡️ Next capture (2024-06-20)

-=-=-=-=-=-=-

Title: Resistance at Standing Rock
Author: Wayne Price
Date: November 04, 2016
Language: en
Topics: Native Americans, Standing Rock, eco-defense
Source: http://anarkismo.net/article/29745

Wayne Price

Resistance at Standing Rock

The Standing Rock Sioux in the U.S. have been fighting against the

construction of a major gas pipeline which would threaten their water

supply and violate their sacred sites. They have organized popular

direct action against the construction company and the state and

inspired people throughout the country and the world.

For months, thousands of Native Americans and others have attempted to

stop the construction of a monster gas pipeline. They have filed legal

claims and lobbied politicians, but what has been especially impressive

has been the attempted blockade of construction. Throughout the world,

indigenous peoples have played an important role in fighting pipelines,

oil drilling, fracking, and the overall destruction of the environment.

Sometimes allied with local white farmers and workers, the indigenous

have the advantage of legal rights which their white neighbors (and

environmentalists) do not have. They also have special moral claims,

based on centuries of oppression and treaty-breaking.

The Dakota Access Pipeline Project (also called the Bakken Pipeline) is

a project of the Energy Transfer Partners. It plans to run a 30 inch

diameter pipe 1,170 miles from North Dakota to southern Illinois. There

it would join existing pipelines to the Gulf and the East Coast. It

would cost $3.7 billion and come on line at the end of 2016. The

pipeline would cross many sources of water and pass under the Missouri

river a half mile upstream from the reservation of the Standing Rock

Sioux. The U.S. Army Corp of Engineers gave the project the go-ahead,

with a cursory pretense of “consulting” affected tribes.

The Standing Rock Sioux have claimed that the pipeline violates their

right to historically sacred land. They also claim that it threatens

their water supply. They call themselves “Water Protectors.” The company

argues that it is (mostly) building on private property which it bought,

not on the reservation. Whatever the legalities of the case, it is well

known how American Indian land became “private property.” The company

also argues that pipes are safer for transporting gas than are railroads

or trucks. This is irrelevant. No method of transport is perfect or can

be without accidents. Sooner or later there will be leaks, minor or

major, which must impact the water supply. (This is one reason there

needs to be national and local programs for a transition to noncarbon,

renewable, energy.)

Besides the Standing Rock Sioux, the project has been opposed locally by

the Bakken Pipeline Resistance Coalition, which is made up of over 30

landowner and environmental associations. Meanwhile thousands of Native

Americans from over 200 tribes have come to the blockade camps to

support the Standing Rock Sioux. Solidarity demonstrations have been

held all across the country, even though the media has tended to bury

the dramatic events. There has been a support delegation from the Black

Lives Matter movement.

Construction continues. So far the Sioux have lost all their legal

challenges. The company’s agents and the police have attacked peaceful

demonstrators with dogs and pepper spray--exposing the lie that the

state is "neutral" between the people and the capitalists. On September

3rd, the police attacked the camp, spraying over 30 people with pepper

spray; at least 6 people were bitten by dogs. This was the anniversary

of the 1963 Whitestone massacre, when soldiers killed over 300

Sioux—which puts things in context. So far over 400 people have been

arrested. They have tried to arrest journalists and photographers also.

Mekasi Horinek, a militant from the Ponca Tribe of Oklahoma says that he

asked police officers: “Don’t you drink water too? Don’t your children

drink water? We’re here to protect the water. This isn’t just a Native

issue. We’re here protecting the water; not only for our families and

our children, but for your families and your children. For every ranch

and every farm along the Missouri River.” He adds, “No matter what they

do to us, they’re not going to strip our dignity, our honor. These are

things we hold in our DNA , and we’ll never lose.” (NY Times 11/2/16; p.

A10)

Politicians and the Unions

President Obama and his agencies have politely asked the company to

postpone further work for now; the company has refused. Hillary Clinton

has not taken a clear position and of course Donald Trump will not

opposed the pipeline. Bernie Sanders has officially asked Ms. Clinton to

oppose the project, to no avail. The presidential candidate of the Green

Party, Dr. Jill Stein, went to the blockading camp and was fined for

spray-painting a bulldozer.

The president of the building trades section of the AFL-CIO is Sean

McGarvey. He sent out a letter denouncing the demonstrators as

“environmental extremists” and “professional agitators.” Richard Trumka,

president of the AFL-CIO has also publicly endorsed the pipeline.

McGarvey and Trumka have bought into the false opposition of jobs or the

environment. Supporters of the project cite the supposed creation of

jobs, claiming that it would create 12,000 jobs. Others have estimated

that it would only create about 1,500 jobs (mainly for out-of-state

skilled workers who specialize in pipeline work). In any case, like

almost all construction jobs, these would be temporary. Once set up, the

pipeline would only need about 12 to 15 permanent workers! For this,

they would tear up the landscape, poison the water, violate Native

American’s sacred sites, produce more greenhouse gases which would

increase global warming and threaten the survival of civilization. Is

there no need for construction projects to rebuild the nation’s

infrastructure, to create housing, to build renewable energy, to

establish organic family farms, to reforest the countryside? Of course

such projects would not be profitable for most of the ruling class, but

this is all the more reason to demand that they be done publicly,

democratically, and cooperatively.

Opposing this suicidal pro-pipeline and anti-environmental approach is

the Labor Coalition for Community Action. It is an organization of

AFL-CIO constituency groups. The pipeline has also been officially

opposed by the American Postal Workers Union, the Amalgamated Transit

Union, the Communications Workers of America, the National Nurses Union,

and the Service Employees International Union. A rank-and-file workers

group, Labor for Standing Rock, has set itself up at the Standing Rock

campsite.

The confrontation at Standing Rock is far from over. However it comes

out, it is an important point in the struggle for environmental justice.

It has tied together the effort to save the planet with the historic

struggle for justice to American Indians and the overall fight against

white supremacy. It has used popular direct action to counter the forces

of ruthless capitalist profit mongering. The biggest barrier to victory

has been the politicians, especially the Democrats, and the union

bureaucrats, who teach us to rely on the Democrats and to trust the

corporations to provide jobs. The protestors at Standing Rock argue that

we should rely on ourselves and our own resistance.