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Title: Anarchist Author: Paul Reclus Date: July 15, 1919 Language: en Topics: French, France, Source: Retrieved on June 18, 2012 from http://michaelshreve.wordpress.com/category/reclus-paul/ Notes: From Les Temps Nouveaux, n. 1, July 15, 1919. Translated from the French by Michael Shreve
The headline of the newspaper does not contain the word anarchist. It is
my opinion that it is understood in the word communist, but let’s not be
afraid to go further.
I understand the term like this: the individual only obeys the law
formed by his own conscience. Modern man does not accept “orders from on
high” if all they do is consecrate the privileges of a minority or the
power of money. He submits to them while clenching his fists in his
pockets or he breaks them. He ignores the law if it is only a
transcription of truths discovered by successive generations in their
experiences of life in common. In any case, he does not respect the law.
It is not the result of an increasing obedience to the law that the
number of crimes against people decreases. Being less and less
bloodthirsty it only follows the development of minds from a distance.
It is not fear of punishment that keeps most people from living by
theft—it is that they realize a fact: in order to produce it is more
profitable and conforms more to the natural law of least effort to get
along with equals rather than to plot and fight among masters and
slaves. In general, through billions of individual cases, in human
transactions we have found that cooperation produces more than discord
and force.
We will not deny the active role that the laws of Moses, Solon and even
Napoleon have played in human development. Forgetting about the victims
that they have sacrificed, the Codes did, in their time, regulate ideas,
limit desires and abolish the cruelest punishments. But these are new
times. The number of people who are aware of their position in the
universe has grown and in the masses certain basic truths have risen
from the level of experience to that of the foundation of the
conscience.
That all men have not found a satisfying personal morality is an
undeniable fact and the crisis of savagery that is running rampant in
humanity has thrown us backward a generation or more, but cannot the
anarchist show us the way? Reveal an ideal to those who are looking to
better themselves? Proclaim the superiority of educating young brains
rather than the coercion by adults? Search for the conditions favorable
to the development of responsibility?
For me, the word anarchist also has a sense of sincerity; it can reveal
the immensity of the task. In today’s complex societies, to organize a
group using nothing but the play of passions as a support.
But really, is a word necessary for all this? Basically, we are guided
by our temperament and then our opinion is added on. We tumble down the
hill of our passions and if we don’t try to hide them, we formulate
ideas that adapt to them and use them as a banner. Our first actions
were as communists, but after thinking about it we became anarchists. Of
course there are those who instinctually do not want to submit to any
authority, but we must see that they sometimes have a will that they try
to impose on others.
Anarchist! So what! Ravachol or any one else whose different temperament
brought them into the same camp… We’ll let Villain accuse the impulsive.
So, it is about a “law formulated by the conscience” or, if you prefer,
the “absence of exterior law”, which does not prevent the anarchist from
having his own law, inseparable from his morality, overseeing the
actions of his public and private life. To take the initiative and feel
its responsibility, to educate without pedantry, to be moral without
vanity and to learn every day from the baser instincts are some of the
difficulties in this.
Well, they tell us, some other term would be better: autoarch or
something like that. Perhaps, but anarchist has suffered the insults of
time and, since we have no reason to distort it, we understand it very
well.
I am an anarchist.