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Title: On Colombia
Author: Noam Chomsky
Date: December 2004
Language: en
Topics: Colombia
Source: Retrieved on 7th September 2021 from https://chomsky.info/200412__/
Notes: introduction to Doug Stokes America’s Other War: Terrorizing Colombia, Zed

Noam Chomsky

On Colombia

As I write, I have just received the most recent of the regular notices

from the Jesuit-based human rights organization Justicia y Paz in

Bogotà, directed by the courageous priest Father Javier Giraldo, one of

Colombia’s leading defenders of human rights, at great personal risk.

This notice reports the assassination of an Afro-Colombian human rights

activist, Yolanda Cerón Delgado, as she was leaving the pastoral social

office near the police station. Justicia y Paz reports that it is a

typical paramilitary operation, in association with the government

security forces and police. Regrettably, the event is not remarkable.

A few weeks earlier there had been an unusual event: a rare concession

of responsibility. The Colombian attorney general’s office reported that

the army had lied when it claimed that three dead union leaders were

Marxist rebels killed in a firefight. They had, in fact, been

assassinated by the army. Reporting the concession, the New York Times

observes that “Colombia is by far the world’s most dangerous country for

union members, with 94 killed last year and 47 slain by Aug. 25 this

year,” mostly killed “by right-wing paramilitary leaders linked to rogue

army units.” The term “rogue” is interpretation, not description.

The worldwide total of murdered union leaders for 2003 was reported to

be 123, three-quarters of them in Colombia. The proportions have been

consistent for some time. Not only has Colombia been the most dangerous

place for labor leaders anywhere in the world (insofar as statistics are

available), but it has been more dangerous than the rest of the world

combined. To take another year, on Human Rights Day, 10 December 2002,

the International Confederation of Free Trade Unions issued its annual

Survey of Trade Union Rights. It reported that by then over 150 trade

unionists had been murdered in Colombia that year. The final figure for

2002 reported by the International Labor Organization in its 2003 annual

survey was 184 trade unionists assassinated in Colombia, 85% of the

total worldwide in 2002. The figures are similar in other recent years.

The assassinations are attributed primarily to paramilitary or security

forces, a distinction with little apparent difference. Their connections

are so close that Human Rights Watch refers to the paramilitaries as the

“Sixth Division” of the Colombian army, along with its official five

Divisions. As Human Rights Watch, Amnesty International, and other human

rights organizations have documented, political murders in Colombia – of

which assassinations of union activists constitute a small fraction –

are carried out with almost complete impunity. They call for an end to

impunity, and termination of US military aid as long as the atrocities

continue with scarcely a tap on the wrist. The military aid continues to

flow in abundance, with pretexts that are an embarrassment.

It remains to be seen whether the September 2004 concession of the army

murders leads to any action. If the past is a guide, nothing will happen

beyond the lowest levels, though the evidence for higher military and

civilian responsibility is substantial. There have been a few occasions

when major massacres were seriously investigated. The most significant

of these was the Trujillo massacre in 1990, when more than 60 people

were murdered in a particularly brutal army operation, their bodies cut

to pieces with chain saws. Under the initiative of Justicia y Paz, the

Samper government agreed to allow an independent commission of

investigation, including government representatives, which published a

report in shocking detail, identifying the military officer in charge,

Major Alirio Urueña Jaramillo. Ten years later, Father Giraldo reported

that nothing had been done: “Not one of the guilty has been sanctioned,”

he said, “even though many more victims have come to light in subsequent

years.” US military aid not only continued to flow, but was increased.

By the time of the Trujillo massacre Colombia had the worst human rights

record in the hemisphere – not because atrocities in Colombia had

markedly increased, but because atrocities by El Salvador and other US

clients had declined. Colombia became by far the leading recipient of US

military aid and training, replacing El Salvador. By 1999, Colombia

became the leading recipient of US military aid worldwide (excepting

Israel-Egypt, a separate category always), replacing Turkey – not

because atrocities in Colombia had increased, but because Turkish

atrocities had declined. Through the 1990s, Turkey had conducted its

brutal counterinsurgency war against its domestic Kurdish population,

leading to tens of thousands of deaths and probably millions driven from

their devastated villages, many surviving somehow in condemned buildings

in miserable slums in Istanbul, in caves in the walls of the

semi-official Kurdish capital of Diyarbakir, or wherever they can. The

atrocities were accompanied by vicious torture, destruction of lands and

forests, just about any barbaric crime imaginable. Arms from the US came

in an increasing flow, amounting to about 80% of Turkey’s arms. In the

single year 1997, Clinton sent more arms to Turkey than the cumulative

total for the entire Cold War period prior to the onset of the

counterinsurgency campaign. But by 1999, the campaign had achieved

“success,” and Colombia took over first place. It also retains its

position as “by far the biggest humanitarian catastrophe of the Western

hemisphere,” as UN Undersecretary for Humanitarian Affairs Jan Egeland

reiterated at a press conference in New York in May 2004.

There is nothing particularly novel about the relation between atrocious

human rights violations and US aid. On the contrary, it is a rather

consistent correlation. The leading US academic specialist on human

rights in Latin America, Lars Schoultz, found in a 1981 study that US

aid “has tended to flow disproportionately to Latin American governments

which torture their citizens,… to the hemisphere’s relatively egregious

violators of fundamental human rights.” That includes military aid, is

independent of need, and runs through the Carter period. In another

academic study, Latin Americanist Martha Huggins reviewed data for Latin

America suggesting that “the more foreign police aid given [by the US],

the more brutal and less democratic the police institutions and their

governments become.” Economist Edward Herman found the same correlation

between US military aid and state terror worldwide, but also carried out

another study that gave a plausible explanation. US aid, he found,

correlated closely with improvement in the climate for business

operations, as one would expect. And in US dependencies it turns out

with fair regularity, and for understandable reasons, that the climate

for profitable investment and other business operations is improved by

killing union activists, torture and murder of peasants, assassination

of priests and human rights activists, and so on. There is, then, a

secondary correlation between US aid and egregious human rights

violations.

There have been no similar studies since, to my knowledge, presumably

because the conclusions are too obvious to merit close inquiry.

The Latin American Catholic Church became a particular target when the

Bishops adopted the “preferential option for the poor” in the 1960s and

‘70s, and priests, nuns, and lay workers began to establish base

communities were peasants read the Gospels and drew from their teachings

lessons about elementary human rights, and worse yet, even began to

organize to defend their rights. The horrendous Reagan decade,

commemorated with reverence and awe in the United States, is remembered

rather differently in the domains where his administration waged the

“war on terror” that it declared on coming to office in 1981: El

Salvador, for example, where the decade is framed by the assassination

in March 1980 of an Archbishop who had become a “voice for the

voiceless” and the assassination of six leading Latin American

intellectuals, Jesuit priests, in November 1989, by an elite force armed

and trained by the US which had left a shocking trail of blood and

torture in earlier years. The (now renamed) School of the Americas,

which has trains Latin American officers, including some of the

continent’s most outstanding torturers and mass murderers, takes pride

in having helped to “defeat liberation theology,” one of the “talking

points” in its public relations efforts. Such matters arouse little

interest in the West, and are scarcely known apart from specialists and

the solidarity movements. The reaction would be somewhat different if

anything remotely similar had taken place in those years in the domains

of the official enemy.

The basic principles of state terror are explained by Schoultz in a

standard scholarly work on US foreign policy and human rights in Latin

America. Referring to the neo-Nazi “national security states” imposed or

backed by the U.S. from the 1960s, Schoultz observes that the goal of

state terror was “to destroy permanently a perceived threat to the

existing structure of socioeconomic privilege by eliminating the

political participation of the numerical majority…, [the] popular

classes.” All of this is very much in accord with the basic principles

of the Counterinsurgency (CI) doctrines that have been core elements of

U.S. foreign policy since World War II, as Doug Stokes reviews,

doctrines that remain quite consistent while pretexts change, as does

their implementation, as again Stokes reviews in illuminating detail.

Colombia’s rise to first place as a recipient of US military aid in

1999, replacing Turkey, was particularly striking at that particular

moment. The transfer, which passed without notice in the mainstream,

came right in the midst of a chorus of self-adulation among Western

elites and praise for their leaders that may have been without

historical precedent. Respected commentators gazed with awe on “the

idealistic New World bent on ending inhumanity” as it entered a “noble

phase” of its foreign policy with a “saintly glow,” acting from

“altruism” alone and following “principles and values” in a sharp break

from the past history of the world as it led the way to establishing a

“new norm of humanitarian intervention.” The jewel in the diadem,

opening a new era of world history, was the bombing of Serbia in 1999.

Whatever one thinks of the crimes attributed to Serbia in Kosovo prior

to the bombing (which, as anticipated, led to radical escalation of the

crimes), they do not compare with the unnoticed actions of Western

clients, not only the leading recipients of US military aid but others

as well: East Timor to take a striking example from those very months,

while US-UK support continued as atrocities once again escalated well

beyond anything reported at the time in Kosovo by official Western

sources.

As is well-known, the “drug war” provides the recent justification for

support for the security forces and (indirectly) their paramilitary

associates in Colombia. With the same justification, US-trained forces,

and mercenaries from US corporations that employ ex-military officers,

carry out “fumigation,” meaning chemical warfare operations that destroy

crops and livestock and drive peasants from their devastated lands.

Meanwhile the street price of drugs in the US does not rise, implying

that the effects on production are slight, and the prison population in

the US explodes to the highest recorded level in the world, far beyond

other industrial societies, largely as a consequence of the “drug war.”

It has long been understood that the most effective way to deal with the

drug problem – which is in the U.S., not in Colombia — is education and

treatment, and the least effective by far is out-of-country operations,

such as chemical warfare to destroy crops and other CI operations.

Funding is dramatically in inverse relation to effectiveness, and is

unaffected by failure to achieve the claimed goals.

The facts, hard to miss, raise some obvious questions. One of the

leading academic authorities on Colombia, Charles Bergquist, remarks

that “a provocative case can be made that US drug policy contributes

effectively to the control of an ethnically distinct and economically

deprived underclass at home and serves US economic and security

interests abroad.” Many criminologists and international affairs

analysts might regard this as a considerable understatement. Faith in

the proclaimed doctrines becomes still harder to sustain when we attend

to the relation between U.S. resort to subversion and violence and

increase in drug production back to World War II, documented in rich

detail by Alfred McCoy, Peter Dale Scott and others, recurring right at

this moment in Afghanistan. As Scott observes, reviewing many cases of

U.S. military intervention and subversion, with each “there has been a

dramatic boost to international drug-trafficking, including a rise in

U.S. drug consumption.” At the same time, the lives of Colombian

campesinos, indigenous people, and Afro-Colombians are destroyed with

the solemn claim that it is imperative to carry out these crimes to

prevent drug production and use.

In extenuation, it could be noted that fostering drug production is

hardly a US innovation: the British empire relied crucially on the most

extraordinary narcotrafficking enterprise in world history, with

horrifying effects in China and in India, much of which was conquered in

an effort to gain a monopoly on opium production.

The official pretexts are confronted with massive counterevidence, and

supported by no confirming evidence (apart from the declarations of

leaders, which invariably speak of benign intent and are therefore

uninformative, whatever their source). Suppose, nevertheless, that we

accept official doctrine, and assume that the goal of the US-run CI

operations in Colombia, including the chemical warfare that is ruining

the peasant society, is to eradicate drugs. And let’s also, for the sake

of argument, put aside the fact that US subversion and aggression

continue to lead to increase of production and use of drugs. On these

charitable assumptions, US operations in Colombia are truly scandalous.

That seems transparent. To bring the point out more clearly, consider

the fact, not in dispute, that deaths from tobacco vastly exceed those

from all hard drugs combined. Furthermore, hard drugs harm the user,

while tobacco harms others — not as much, to be sure, as alcohol, which

is heavily implicated in killing of others (automobile accidents,

alcohol-induced violence, etc.), but significantly. Deaths from “passive

smoking” probably exceed those from all hard drugs combined, and “soft

drugs” that are severely criminalized, like Marijuana, while doubtless

harmful (like coffee, red meat, etc.), are not known to have significant

lethal effects. Furthermore, while the Colombian cartels are not

permitted to place billboards in Times Square New York, or run ads on

TV, to induce children and other vulnerable sectors of the population to

use cocaine and heroin, there are no such barriers against advertising

for the far more lethal tobacco-based products, and in fact countries

have been threatened with serious trade sanctions if they violate the

sacred principles of “free trade” by attempting to regulate such

practices. An elementary conclusion follows at once: if the U.S. is

entitled to carry out chemical warfare targeting poor peasants in

Colombia, then Colombia, and China, and many others are surely entitled

to carry out far more extensive chemical warfare programs targeting

agribusiness production in North Carolina and Kentucky. Comment should

be unnecessary.

Colombia has violent history, in large part rooted in the fact that its

great natural wealth and opportunities are monopolized by narrow

privileged and often quite brutal sectors, while much of the population

lives in misery and endures severe repression. Colombia’s tragic history

took a new turn, however, in the early 1960s, when U.S. intervention

became a much more significant factor – not that it had been marginal

before, for example, when Theodore Roosevelt stole part of Colombia for

a canal that was of great importance for U.S. economic and strategic

interests. In 1962, John F. Kennedy in effect shifted the mission of the

Latin American military from “hemispheric defense,” a residue of World

War II, to “internal security,” a euphemism for war against the domestic

population.

There were significant effects throughout Latin America. One consequence

in Colombia, as Stokes reviews, was the official US recommendation to

rely on paramilitary terror against “known Communist proponents.” The

effects on Colombia were described by the president of the Colombian

Permanent Committee for Human Rights, the distinguished diplomat Alfredo

Vàzquez Carrizosa. Beyond the crimes that are institutionalized in the

“dual structure of a prosperous minority and an impoverished, excluded

majority, with great differences in wealth, income, and access to

political participation,” he wrote, the Kennedy initiatives led to an

“exacerbation of violence by external factors,” as Washington “took

great pains to transform our regular armies into counterinsurgency

brigades, accepting the new strategy of the death squads,” decisions

that “ushered in what is known in Latin America as the National Security

Doctrine.” This was not “defense against an external enemy, but a way to

make the military establishment the masters of the game…[with] the right

to combat the internal enemy, as set forth in the Brazilian doctrine,

the Argentine doctrine, the Uruguayan doctrine, and the Colombian

doctrine: it is the right to fight and to exterminate social workers,

trade unionists, men and women who are not supportive of the

establishment, and who are assumed to be communist extremists” – a term

with wide coverage in CI lingo, including human rights activists,

priests organizing peasants, labor leaders, others seeking to address

the “dual structure” by non-violent democratic means, and of course the

great mass of victims of the dual structure, if they dare to raise their

heads.

The policy was certainly not new. The horrifying example of Guatemala is

sufficient to show that. Nor was it restricted to Latin America. In many

ways, the early postwar CI operations in Greece (with some 150,000 dead)

and South Korea (with a death toll of 100,000) set the pattern long

before. Apart from its Guatemala atrocities, the Eisenhower

administration had overthrown the parliamentary government of Iran and

restored the brutal rule of the Shah in order to bar Iran from taking

control of its own resources, and in 1958, had carried out some of the

most extreme postwar clandestine operations in its effort to undermine

the parliamentary government of Indonesia, which was becoming

dangerously democratic, and to split off the outer islands, where most

of the resources were — just to mention a few examples. But there was a

qualitative change in the early 1960s.

In Latin America, the Kennedy administration orchestrated a military

coup in Brazil, which took place shortly after Kennedy’s assassination,

installing the first of the National Security States, complete with

large-scale torture, destruction of popular organizations and any

vestige of democracy, and intense repression. It was welcomed in

Washington as a “democratic rebellion,” “a great victory for free

world,” which prevented a “total loss to West of all South American

Republics” and should “create a greatly improved climate for private

investments.” The democratic revolution carried out by the neo-Nazi

generals was “the single most decisive victory of freedom in the

mid-twentieth century,” Kennedy’s Ambassador Lincoln Gordon held, “one

of the major turning points in world history” in this period. Shortly

after, the Indonesian problem was dealt with successfully as General

Suharto took over in a military coup, with a “staggering mass

slaughter,” as the New York Times described the outcome,“ “a gleam of

light in Asia,” on the words of their leading liberal commentator, James

Reston. As was known at once, the death toll was immense, perhaps half a

million or many more, mostly landless peasants. The threat of excessive

democracy that had troubled the Eisenhower administration was overcome,

with the destruction of the major mass-based political party in the

country, which “had won widespread support not as a revolutionary party

[despite its name: PKI, Indonesian Communist Party] but as an

organization defending the interests of the poor within the existing

system,” Australian Indonesia specialist Harold Crouch observes,

developing a “mass base among the peasantry” through its “vigor in

defending the interests of the…poor.” Western euphoria was

irrepressible, and continued as Suharto compiled one of the worst human

rights records of the late 20^(th) century, also invading East Timor and

carrying out a near-genocidal slaughter, with firm support from the U.S.

and U.K., among others, to the bloody end in late 1999. The gleam of

light in Indonesia also eliminated one of the pillars of the hated

non-aligned movement. A second was eliminated when Israel destroyed

Nasser’s army in 1967, firmly establishing the U.S.-Israel alliance that

has persisted since.

In Latin America, the Brazilian coup had a domino effect, as the

National Security Doctrine spread throughout the continent with varying

degrees of US initiative, but constant and decisive support, however

terrible the consequences. One example is “the first 9–11,” in Chile,

September 11, 1973, when General Pinochet’s forces bombed the

Presidential palace and demolished Latin America’s oldest and most

vibrant democracy, establishing a regime of torture and repression

thanks primarily to the secret police organization DINA that US military

intelligence compared to the KGB and the Gestapo – while Washington

firmly supported the regime. The official death toll of the first 9–11

was 3200, which would correspond to about 50,000 in the US; the actual

toll was doubtless much higher. Pinochet’s DINA soon moved to integrate

Latin American dictatorships in the international state terrorist

program “Operation Condor,” which killed and tortured mercilessly within

the countries and branched out to terrorist operations in Europe and the

U.S. The evil genius, Pinochet, was greatly honored, by Reagan and

Thatcher in particular, but quite generally. The assassination of a

respected diplomat in Washington was going too far, however, and

Operation Condor was wound down. The worst atrocities, in Argentina,

were yet to come, along with the expansion of the state terror to

Central America in the 1980s, leaving hundreds of thousands of corpses

and four countries in ruins, along with a condemnation of the U.S. by

the World Court for its “unlawful use of force” (in lay terms,

international terrorism), backed by two (vetoed) Security Council

resolutions, after which Washington escalated the terror to new heights.

Colombia’s travail was part of a far broader picture.

U.S. terror operations in Central America were accompanied by expansion

of the drug trade, the usual concomitant of international terrorism,

which relies crucially on criminal elements and untraceable financial

resources – meaning narcotics. Washington’s mobilization of radical

Islamists in Afghanistan, in collaboration with Pakistani intelligence

and other allies, led to a far larger explosion of drug production and

narcotrafficking, with lethal effects in the region and far beyond.

These U.S. policies proceeded side by side with the “drug war” at home

and in Colombia, no embarrassing questions raised. Drug production and

distribution are rapidly increasing in Afghanistan and Kosovo,

consistent with the traditional pattern, while Colombian peasants suffer

and die from chemical warfare attacks and are driven to urban slums

where they can rot alongside millions of others in one of the world’s

largest refugee catastrophes. And in the U.S., drugs remain available

with no change, the measures that are known to be effective in dealing

with drug problems (let alone the social conditions in which they are

arise) are scarcely pursued, and victims flow from urban slums to the

flourishing prison-industrial complex, as some criminologists call it.

The mass murderers and torturers of the Latin American National Security

States have sometimes had to face at least public inquiries into their

crimes. Some have even faced the bar of justice, though nothing remotely

like what would be appropriate to such crimes by Western standards.

Others, however, are completely immune. In the major study of Operation

Condor, journalist/analyst John Dinges observes that “Only in the United

States, whose diplomats, intelligence, and military were so intimately

intertwined with the military dictators and their operational

subordinates, has there been judicial silence on the crimes of the

Condor years.” The United States, he continues, “conferred on itself a

kind of de facto amnesty even more encompassing than that enjoyed by its

Latin American allies: no truth commissions or any other kind of

official investigation was established to look into the human collateral

damage of the many proxy wars that were supported in Latin America or

elsewhere” – and, we may add, actual wars, including horrendous crimes,

shielded by the same self-declared amnesty.

The powerful are, typically, immune to prosecution or even serious

inquiry, even memory for that matter. Only their citizens can end such

crimes, and the far more terrible crimes that flow from permanent

immunity.

As Stokes reviews in convincing detail, U.S. policies persist while

pretexts and tactics shift as circumstances require. Sometimes the basic

principles are frankly stated. Thus diplomatic historian Gerald Haines

(also senior historian of the CIA) introduces his study of “the

Americanization of Brazil” by observing that “Following World War II the

United States assumed, out of self-interest, responsibility for the

welfare of the world capitalist system” – which does not mean the

welfare of the people of the system, as events were to prove, not

surprisingly. The enemy was “Communism.” The reasons were outlined by a

prestigious study group of the Woodrow Wilson Foundation and the

National Planning Association in a comprehensive 1955 study on the

political economy of U.S. foreign policy: the primary threat of

Communism, the study concluded, is the economic transformation of the

Communist powers “in ways that reduce their willingness and ability to

complement the industrial economies of the West.” It makes good sense,

then, that prospects of independent development should be regarded as a

serious danger, to be pre-empted by violence if necessary. That is

particularly true if the errant society shows signs of success in terms

that might be meaningful to others suffering from similar oppression and

injustice. In that case it becomes a “virus” that might “infect others,”

a “rotten apple” that might “spoil the barrel,” in the terminology of

top planners, describing the real domino theory, not the version

fabricated to frighten the domestic public into obedience.

The Cold War itself had similar characteristics, taking on a life of its

own because of scale. That is implicitly recognized by leading

establishment scholars, notably John Lewis Gaddis, regarded as the dean

of Cold War scholarship. He plausibly traces the origins of the Cold War

to 1917, when Russia broke free of its relations of semi-colonial

dependency on the West and sought to pursue an independent course.

Gaddis articulates fundamental principles perceptively when he regards

the very existence of the Bolshevik regime as a form of aggression, so

that the intervention of the Western powers was actually self-defense,

undertaken “in response to a profound and potentially far-reaching

intervention by the new Soviet government in the internal affairs, not

just of the West, but of virtually every country in the world,” namely,

“the Revolution’s challenge — which could hardly have been more

categorical — to the very survival of the capitalist order.” Change of

the social order in Russia and announcement of intentions to spread the

model elsewhere is aggression that elicits invasion as justified

self-defense.

The threat that Russia could prove to be a “virus” was very real,

Woodrow Wilson and Lloyd George recognized, not only in the colonial

world but even in the rich industrial societies. Those concerns remained

very much alive into the 1960s, we know from the internal record. It

should come as no surprise, then, that these thoughts are reiterated

over and over, as when Kennedy-Johnson high-level planners warned that

the “very existence” of the Castro regime in Cuba is “successful

defiance” of U.S. policies going back to the Monroe Doctrine, so that

the “terrors of the earth” must be visited on Cuba, to borrow the phrase

of historian and Kennedy confidant Arthur Schlesinger, describing the

prime goal of Robert Kennedy, who was assigned responsibility for the

terrorist operations.

Colombia, again, falls well within a much more general pattern, though

in each case, the horrors that are endured are terrible in their own

special and indescribable ways.