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Title: Thinking about Mikhail Zhlobitsky
Author: Mikola Dziadok
Date: November 12, 2018
Language: en
Topics: propaganda of the deed
Source: Retrieved on 29th November 2020 from https://therussianreader.com/2018/11/18/mikola-dziadok-thinking-about-mikhail-zhlobitsky/
Notes: Translated by the Russian Reader.

Mikola Dziadok

Thinking about Mikhail Zhlobitsky

It is easy to be a revolutionary and a rebel in revolutionary times. You

don’t need to do a lot. You join the crowd, and history carries you

along on its waves. It is harder to be a revolutionary when everything

that can be forbidden has been forbidden, when humiliation at the hands

of the powers that be is the rule, a rule challenged by almost no one,

and when your friends and comrades are tortured in vans and the woods by

the secret police.

During such times, the only thing that compels people to act is a sense

of self-esteem and a fierce, merciless hatred of injustice.

Unfortunately, people do not experience these feelings to the same

degree. So, in the darkest times, lone champions come to the forefront.

People are slowly forgetting Mikhail Zhlobitsky, who blew himself up at

the FSB’s Arkhangelsk office on October 31. Many other things have

happened since then, you see. Yet we know almost nothing about Mikhail.

Decent photos of him have not surfaced, his real social media page is

nowhere to be found, and we have heard nothing from his family. The

trash written by the losers at Komsomolskaya Pravda and similar outlets

(“bullied at school,” “wanted to blow up the college,” “mentally

abnormal,” etc.) does not count.

We can only guess what Mikhail was like based on what he did.

Seventeen years old. Let us try and recall what we were up to when we

were seventeen. We explored the world, made trouble, got drunk with

friends, and learned how to have relationships with the opposite sex. We

went to university and got our first jobs. If we look back, we will

discover a fair amount of time has passed between those years and now.

We lived through them. We had our share of fun, we had our share of

sorrow, we had our share of experiences. Mikhail will not have these

years to live through, because he valued two things—his sense of dignity

and hatred of injustice—more than anything else in the world, more than

individual happiness, pleasant experiences, etc. He valued them more

than his own life.

Think about it. He gave up the most precious thing he had.

We can have different opinions about whether what he did was politically

effective, talk about how he could have accomplished more if he had gone

on living, and so on. Essentially, though, he did something most of us

would be incapable of doing.

“I’m waiting until I’m 18 years old so I’m responsible for my actions,

not my parents. I don’t know what you all are waiting for,” Mikhail

wrote in a chat room.

He could not have described himself better.

The Russian cops who leaked a postmortem photo of Mikhail on their

Telegram channel, mocking him in the comments to boot, also showed us

their true faces.

In the photo, Mikhail’s face was disfigured and burned by the explosion.

I have always believed an individual’s moral strength and their inherent

sense of honor has only one dimension: a capacity for self-sacrifice. It

runs the gamut from small things, such as giving up immediate pleasures

for the sake of others, to revolutionary suicide, the deliberate

rejection of life, for the sake of high ideals. What is the point of

pretty speeches and big words if your basic need for safety and comfort

suddenly outweighs everything else when push comes to shove?

Let us recall how many times each of us, including me, has put personal

comfort above our causes. We were tired at the end of the day and did

not go the meeting. We did not go to the protest rally because we were

afraid we would be detained. We had exams coming up. We had to finish

writing our graduation thesis. It was our birthday. We had to feed the

cat. We were not feeling all that great. Take your pick. Activism is

cool, but we want other people to do it. We have more important things

to worry about: life, family, work, parents, and fun. Or we say we will

join the fight after we have done everything else we need to do. We have

to think about the future. It would be better if we could be activists

without getting into trouble, without getting expelled from university,

without paying fines, without going to jail.

I have seen many would-be activists for whom personal comfort was the

focus of their lives, although it could not be clearer that life works

in such a way that if you want something social change and freedom, you

have to give something up.

Mikhail did not talk the talk. He walked the walk. As long as we are

afraid to make sacrifices even when it comes to little things, evil will

press forward, using handcuffs, tasers, and paddy wagons to achieve its

ends. Only a fearless few put themselves in harm’s way. You do not have

blow to yourself or commit acts of violence to join their ranks. Besides

violence, there is a huge arsenal of methods for effecting change, some

of them even more dangerous. We need only remember that a willingness to

suffer hardships, albeit tiny hardships, is a prerequisite for change.

Revolutions are never comfortable.

Then today’s fearless loners will turn into groups, and the groups will

turn into multitudes, and the people who forced seventeen-year-old boys

to blow themselves up will be held to account.