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Title: Real Patriotism Author: Kevin Carson Date: January 20, 2006 Language: en Topics: patriotism Source: Retrieved on 4th September 2021 from https://mutualist.blogspot.com/2006/01/real-patriotism.html
Traditionally, patriotism has too often been defined, in Brad Spangler’s
words, as “loyalty to the existing rulers.” That is, a willingness of
subjects everywhere “to do each other in through un-neighborly use of
cutting implements at the whims of their political leaders.”
It was this sense of the word patriotism, I think, that Big Bill Haywood
had in mind when he said:
You ask me why the I.W.W. is not patriotic to the United States. If you
were a bum without a blanket; if you had left your wife and kids when
you went west for a job, and had never located them since; if your job
had never kept you long enough in a place to qualify you to vote; if you
slept in a lousy, sour bunkhouse, and ate food just as rotten as they
could give you and get by with it; if deputy sheriffs shot your cooking
cans full of holes and spilled your grub on the ground; if your wages
were lowered on you when the bosses thought they had you down; if there
was one law for Ford, Suhr, and Mooney, and another for Harry Thaw; if
every person who represented law and order and the nation beat you up,
railroaded you to jail, and the good Christian people cheered and told
them to go to it, how in hell do you expect a man to be patriotic? This
war is a business man’s war and we don’t see why we should go out and
get shot in order to save the lovely state of affairs that we now enjoy.
But there’s another sense of the word, in which patriotism is a good
thing. Patriotism, in this sense, is a love for one’s native soil (in
the literal sense), an attachment to hearth and home, and piety toward
the graves of one’s ancestors. It is a desire to defend these things,
and the ordinary way of daily life that goes with them, against the
violence of any outside enemy--including the central government. Or as
Edward Abbey said, “A patriot must always be ready to defend his country
against his government.”
The patriots who founded this country were surely patriots in the second
sense of the word more than the first. They were not fighting, as
Voltairine de Cleyre characterized the dumbed-down American history in
the publik skools, a mere foreign war against the British. They were
fighting a genuine revolution against their own governments.
To the average American of today, the Revolution means the series of
battles fought by the patriot army with the armies of England. The
millions of school children who attend our public schools are taught to
draw maps of the siege of Boston and the siege of Yorktown, to know the
general plan of the several campaigns, to quote the number of prisoners
of war surrendered with Burgoyne; they are required to remember the date
when Washington crossed the Delaware on the ice; they are told to
“Remember Paoli,” to repeat “Molly Stark’s a widow,” to call General
Wayne “Mad Anthony Wayne,” and to execrate Benedict Arnold; they know
that the Declaration of Independence was signed on the Fourth of July,
1776, and the Treaty of Paris in 1783; and then they think they have
learned the Revolution...blessed be George Washington! They have no idea
why it should have been called a “revolution” instead of the “English
war,” or any similar title: it’s the name of it, that’s all. And
name-worship, both in child and man, has acquired such mastery of them,
that the name “American Revolution” is held sacred, though it means to
them nothing more than successful force, while the name “Revolution”
applied to a further possibility, is a spectre detested and abhorred. In
neither case have they any idea of the content of the word, save that of
armed force....
Such is the spirit of government-provided schools. Ask any child what he
knows about Shays’s rebellion, and he will answer, “Oh, some of the
farmers couldn’t pay their taxes, and Shays led a rebellion against the
court-house at Worcester, so they could burn up the deeds; and when
Washington heard of it he sent over an army quick and taught them a good
lesson” — “And what was the result of it?” “The result? Why — why — the
result was — Oh yes, I remember — the result was they saw the need of a
strong federal government to collect the taxes and pay the debts.”
Ask if he knows what was said on the other side of the story, ask if he
knows that the men who had given their goods and their health and their
strength for the freeing of the country now found themselves cast into
prison for debt, sick, disabled, and poor, facing a new tyranny for the
old; that their demand was that the land should become the free communal
possession of those who wished to work it, not subject to tribute, and
the child will answer “No.” Ask him if he ever read Jefferson’s
letter... about it, in which he says:
....”God forbid that we should ever be twenty years without such a
rebellion! ... What country can preserve its liberties if its rulers are
not warned from time to time that the people preserve the spirit of
resistance? Let them take up arms.... The tree of liberty must be
refreshed from time to time with the blood of patriots and tyrants. It
is its natural manure.” Ask any school child if he was ever taught that
the author of the Declaration of Independence, one of the great founders
of the common school, said these things, and he will look at you with
open mouth and unbelieving eyes.
The real American Revolution started, certainly not in 1776, and not
even on April 19, 1775, but back in 1774 (See Ray Raphael, A People’s
History of the American Revolution). One of North’s “intolerable acts,”
in response to “provocations” by the Massachusetts-Bay colony, was to
order the royal governor to suspend that colony’s General Court. The
lower house, in response, met as a revolutionary Convention, without
royal assent--in conscious imitation of the Convention Parliament of
1688, which met as a revolutionary body (despite election writs never
having been issued under the royal seal, which James II threw into the
Thames on the way out of Dodge). In ensuing weeks and months, the
legislative bodies of other colonies likewise met in defiance of their
own governors and colonial charters. Meanwhile, in Massachusetts and
other colonies (especially in New England), committees of public safety
met to do the work of defunct regular local government, and to supervise
the local militia companies. Local patriots shut down courthouses and
prevented foreclosures for unpaid taxes, and forced would-be
placeholders to renounce their royal commissions on pain of tarring and
feathering. By the spring of 1775, the Convention and the ad hoc
executive bodies created by it had taken direction of the arming and
training of the colonial militia, and exercised direct control over its
magazines and other facilities. Massachusetts was in the process of
raising her own regular army of 13,000, and creating a joint military
command with the other New England colonies. It was these armed
forces--acting two months before the Continental Congress got around to
forming a Continental Army under the sainted General Washington--that
responded in April to a British invasion aimed at seizing a stock of
arms stored at Concord.
Shithead “patriots” like Sean Hannity, who fulminate against
“criticizing the Commander-in-Chief in wartime,” had they been alive in
those days, would have screamed for the blood of Sam Adams. And
contrariwise, as Spangler points out,
I believe that if he were alive today, Samuel Adams would be not merely
calling for impeachment, but agitating for a revolutionary tribunal to
bring forth manila hemp articles of impeachment, tied with several coils
in the loop.
Unfortunately, patriotism in this country is identified mainly with the
Fox News/talk radio subculture of Fatherland-worship. Here’s Mike
Rogers’ (an American expatriate living in Japan) description of
America’s Good Germans:
Let’s face it, what’s more important: the truth or the nation? The
nation, right? It doesn’t matter if the leader took the nation into a
war on false pretenses – it’s safer and more fashionable to toe the
party line. Those women and children were being discriminated against
and savaged by those Poles in the Danzig Corridor [not to mention those
Kuwaiti incubator babies and the Iraqi troops massed on the Saudi
border]. Saddam was an evil man. We had to go after them. The world is
better off today. The revisionists can say all they want, but the leader
had to act before the proof came in some terrible form like a mushroom
cloud. Take it to them I say. Kill them all then let God sort them out.
We’ve got these Neanderthals in Japan too, but not very many. They are a
rarity. Most people would be too embarrassed to walk around with flag
pins on their lapels and idiotic bumper stickers on the cars that show
everyone just how ill-educated and how low their I.Q.’s are. I mean,
really, when you stop and think about it, if you went to any country in
the world and saw some guy wearing his countries’ flag pin on their
lapel and bumper stickers all over his car saying how his country is
“God’s Country,” you’d think he was a buffoon and had more than just a
few screws loose, right? So what makes you think that Americans who do
this aren’t anymore nuts than, say, a Nazi cheerleader or someone who
cheers on Imperial Japan?
“Oh, but that’s different.” You say? “Nazi Germany and Imperial Japan
did lots of bad things like genocide, mass murder, and waging war of
aggression.” If you seriously thought this, even for a moment, then
consider that you just may have some Neanderthal blood in you.
Intelligent people recognize and admit that America has waged many wars
of aggression and has committed genocide more than once. The only people
who don’t agree with me here are the ill-educated Neanderthals…. You’ve
seen them, they are everywhere in America: they are usually sporting a
flag pin on their lapel.