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Title: Jesus Was An Anarchist Author: Elbert Hubbard Date: 1910 Language: en Topics: christianity, pacifism, Source: https://archive.org/details/JesusWasAnAnarchist Notes: Jesus Was An Anarchist (1939) by Elbert Hubbard. Published by the Roycrofters as an essay called âThe Better Partâ in âA Message to Garcia and Thirteen Other Thingsâ (1901). âJesus Was An Anarchistâ booklet published in 1910 by Labadie books.
I AM AN ANARCHIST.
All good men are Anarchists.
All cultured, kindly men; all gentlemen; all just men are Anarchists.
Jesus was an Anarchist.
A monarchist is one who believes a monarch should govern. A Plutocrat
believes in the rule of the rich. A Democrat holds that the majority
should dictate. An Aristocrat thinks only the wise should decide; while
an Anarchist does not believe in government at all.
Richard Croker is a Monarchist; Mark Hanna a Plutocrat; Cleveland a
Democrat; Cabot Lodge an Aristocrat; William Penn, Henry D.Thoreau,
Bronson Alcoa and Walt Whitman were Anarchists.
An Anarchist is one who minds his own business. An Anarchist does not
believe in sending warships across wide oceans to kill brown men, and
lay waste rice fields, and burn the homes of people fighting for
liberty. An Anarchist does not drive women with babes at their breasts
and other women with babes unborn, children and old men into the jungle
to be devoured by beasts or fever or fear, or die of hunger, homeless,
unhoused and undone.
Destruction, violence, ravages, murder, are perpetuated by statute law.
Without law there would be no infernal machines, no war ships, no
dynamite guns, no flat-nosed bullets, no pointed cartridges, no
bayonets, no policemanâs billies, no nightsticks, no come-alongs, no
handcuffs, no strait-jackets, no dark cells, no gallows, no prison walls
to conceal the infamies therein inflicted. Without law no little souls
fresh from God would be branded âillegitimateâ, indelibly, as soon as
they reach Earth.
Without law there would be less liars, no lawyers, fewer hypocrites, and
no Devilâs Island,
I do not go quite so far as that â Iâm a pessimistic-optimist, dearie, â
I believe that brutality tends to defeat itself. Prize fighters die
young, gourmands get the gout, hate hurts worse the man who nurses it,
and all selfishness robs the mind of its divine in sight, and cheats the
soul that would know. Mind alone is eternal!! He, watching over Israel,
slumbers not nor sleeps. My faith is great: out of the transient
darkness of the present the shadows will flee away, and Day will yet
dawn.
I am an Anarchist.
No man who believes in force and violence is an Anarchist. The true
Anarchist decries all influences save those of love and reason. Ideas
are his only arms.
Being an Anarchist I am also a Socialist. Socialism is the antithesis of
Anarchy. One is the North Pole of Truth, the other the South. The
Socialist believes in working for the good of all, while Anarchy is pure
Individualism. I believe in every man working for the good of self; and
in working for the good of self, he works for the good o f all. To
think, to see, to feel, to know; to deal justly; to bear all patiently;
to ad quietly; to speak cheerfully; to moderate oneâs voiceâthese
things= will bring you the highest good. They will bring you the love of
the best, and the esteem of that Sacred Few, whose good opinion alone is
worth cultivating. And further than this, it is the best way you can
serve Societyâ live your life. The wi se way to benefit humanity is to
attend to your own affairs, and thus give other people an opportunity to
look after theirs.
If there is any better way to teach virtue than by practicing it, I do
not know it.
Would you make men betterâset them an example.
The Millennium will never come until governments cease from governing,
and the meddler is at rest. Politicians are men who volunteer the task
of governing us, for a consideration. The political boss is intent on
living off your labour. A man may seek an office in order to do away
with the rascal who now occupies it, but for the most part office
seekers are rank rogues. Shakespeare uses the word politician five
times, and each time it is synonymous with knave. That is to say, a
politician is one who sacrifices truth and honor for policy. The highest
motive of his life is expediencyâpolicy. In King Lear it is the âscurvy
politician,â who thru tattered clothes beholds small vices, while robes
and furred gowns, for him, covers all.
Europe is divded up between eight great governments, and in time of
peace over three million men are taken from the ranks of industry and
are under arms, not to protect the people, but to protect one government
from another.
Mankind is governed by the worst âthe strongest example of this is to be
seen in American municipalities but it is true of every government. We
are governed by rogues who hold their grip upon us by and thru statute
law. Were it not for law the people could protect themselves against
these thieves, but now we are powerless and are robbed legally. One mild
form of coercion these rogues resort to is to call us unpatriotic when
we speak the truth about them. Not long ago they would have cut off our
heads. The world moves.
Government cannot be done away with instantaneously, but progress will
come, as it has in the past by lessening the number of laws. We want
less governing, and the Ideal Government will arrive when there is no
government at all.
So long as governments set the example of killing their enemies, private
individuals will occasionally kill theirâs. So long as men are clubbed,
robbed, imprisoned, disgraced, hanged by the governing class, just so
long will the idea of violence and brutality be born in the souls of
men.
Governments imprison men, and then hound them when they are released.
Hate springs eternal in the human breast.
And hate will never die so long as men are taken from useful production
on the specious plea of patriotism, and bayonets gleam in Godâs pure
sunshine.
And the worst part about making a soldier of a man is, not that the
soldier kills brown men or black men or white men, but it is that the
soldier loses his own soul.
I am an Anarchist.
I do not believe in bolts or bars or brutality. I make my appeal to the
Divinity in men, and they, in some mysterious way, feeling this, do not
fail me. I send valuable books without question, on a postal card
request, to every part of the Earth where the mail can carry them, and
my confidence is never abused. The Roycroft Shop is never locked,
employees and visitors come and go at pleasure, and nothing is molested.
My library is for anyone who cares to use it.
Out in the great world women occasionally walk off the dock in the
darkness, and then struggle for life in the deep waters. Society jigs
and ambles by, with a coil of rope, but before throwing it demands of
the drowning one a certificate of character from her Pastor, or a letter
of recommendation from her Sunday School Superintendent, or a
testimonial from a School Principal. Not being able to produce the
document the struggler is left to go down to her death in the darkness.
A so-called âbad womanâ is usually one whose soul is being rent in an
awful travail of prayer to God that she may get back upon solid footing
and lead an honest life. Believing this, the Roycroft principle is to
never ask for such a preposterous thing as a letter of recommendation
from anyone. We have a hundred helpers, and while it must not be
imagined by any means that we operate a reform school or a charitable
institution, I wish to say that I distinctly and positively refuse to
discriminate between âgoodâ and âbadâ people. I will not condemn, ânor
for an instant imagine that it is my duty to resolve myself into a
section of the Day of Judgement.
I fix my thought on the good that is in every soul and make my appeal to
that. And the plan is a wise one, judged by results. It secures you
loyal helpers, worthy friends, gets the work done, aids digestion and
tends to sleep oânights. And I say to you, that if you have never known
the love, loyalty and integrity o f a proscribed person, you have never
known what love, loyalty and integrity are.
I do not believe in governing by force, or threat, or any other form of
coercion. I would not arouse in the heart of any of Godâs creatures a
thought of fear, or discord, or hate or revenge. I will influen ce men,
if I can, but it shall be only by aiding them to think for themselves;
and so mayhap, they, of their own accord choose the better partâthe ways
that lead to life and light.