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Title: The Pittsburgh Proclamation
Author: Johann Most
Date: 1890
Language: en
Source: Retrieved on April 26, 2009 from http://dwardmac.pitzer.edu/Anarchist_Archives/bright/most/pitproc.html
Notes: The proclamation of the 1883 Congress of the International Working Peoples’ Association, taken from the English edition of Freiheit, 27 December 1890

Johann Most

The Pittsburgh Proclamation

Comrades!

In the Declaration of Independence of the United States we read: “When

in a long Train of Abuses and Usurpations, pursuing invariably the same

Object, evinces a Design to reduce them under absolute Despotism, it is

their Right, it is their Duty, to throw off such Government, and to

provide new Guards for their future Security.”

Has the moment not arrived to heed the advice of Thomas Jefferson, the

true founder of the American Republic? Has government not become

oppression?

And is our government anything but a conspiracy of the ruling classes

against the people — against you?

Comrades! Hear what we have to say. Read our manifesto [this

Proclamation], written in your interest and for the welfare of your

wives and children and toward the good of humanity and progress.

Our present society is founded upon the exploitation of the

property-less class by the propertied. This exploitation is such that

the propertied (capitalists) buy the working force body and soul of the

property-less, for the price of the mere cost of existence (wages) and

take for themselves, i.e., steal the amount of new values (products)

which exceeds the price, whereby wages are made to represent the

necessities instead of the earnings of the wage-laborer.

As the non-possessing classes are forced by their poverty to offer for

sale to the propertied their working forces, and as our present

production on a grand scale enforces technical development with immense

rapidity, so that by the application of an always decreasing number of

[the] human working force, an always increasing amount of products is

created; so does the supply of working force increase constantly, while

the demand therefor decreases. This is the reason why the workers

compete more and more intensely in selling themselves, causing their

wages to sink, or at least on the average, never raising them above the

margin necessary for keeping intact their working ability.

Whilst by this process the property-less are entirely debarred from

entering the ranks of the propertied, even by the most strenuous

exertions, the propertied, by means of an ever increasing plunder of the

working class, are becoming richer day by day, without in any way being

themselves productive.

If now and then one of the property-less class become rich it is not by

their own labor but from opportunities which they have to speculate

upon, and absorb the labor-product of others.

With the accumulation of individual wealth, the greed and power of the

propertied grows. They use all the means of competing among themselves

for the robbery of the people. In this struggle generally the

less-propertied (middle class) are overcome, while the great

capitalists, par excellence, swell their wealth enormously, concentrate

entire branches of production as well as trade and intercommunication

into their hands and develop into monopolists. The increase of products,

accompanied by the simultaneous decrease of the average income of the

working mass of the people, leads to so called “business” and

“commercial” crises, when the misery of the wage workers is forced to

the extreme.

For illustration: the last census of the United States shows that after

deducting the cost of raw material, interest, rents, risks, etc., the

propertied class have absorbed — i.e., stolen — more than five-eighths

of all the products, leaving scarcely three-eighths to the producers.

The propertied class, being scarcely one-tenth of our population, and in

spite of their luxury and extravagance, and unable to consume their

enormous “profits,” and the producers, unable to consume more than they

receive — three-eighths — so-called “over-productions” must necessarily

take place. The terrible results of panics are well known.

The increasing eradication of the working forces from the productive

process annually increases the percentage of the property-less

population, which becomes pauperized and is driven to “crime,”

vagabondage, prostitution, suicide, starvation and general depravity.

This system is unjust, insane, and murderous. It is therefore necessary

to totally destroy it with and by all means, and with the greatest

energy on the part of everyone who suffers by it, and who does not want

to be made culpable for its continued existence by his inactivity.

Agitation for the purpose of organization; organization for the purpose

of rebellion. In these few words the ways are marked which the workers

must take if they want to be rid of their chains; as the economic

condition is the same in all countries of so-called “civilization”; as

the governments of all the Monarchies and Republics work hand in hand

for the purpose of opposing all movements of the thinking part of the

workers; as finally the victory in the decisive combat of the

proletarians against their oppressors can only be gained by the

simultaneous struggle along the whole line of the bourgeois

(capitalistic) society, so therefore the international fraternity of

people as expressed in the International Working Peoples’ Association

presents itself a self-evident necessity.

True order should take its place. This can only be achieved when all

implements of labor, the soil and other premises of production, in

short, capital produced by labor, is changed into societary. Only by

this presupposition is destroyed every possibility of the future

spoliation of man by man. Only by common, undivided capital can all be

enabled to enjoy in their fullness the fruits of the common toil. Only

by the impossibility of accumulating personal (private) capital can

everyone be compelled to work who makes a demand to live.

This order of things allows production to regulate itself according to

the demand of the whole people, so that nobody need work more than a few

hours a day, and that all nevertheless can satisfy their needs. Hereby

time and opportunity are given for opening to the people the highest

possible civilization; the privileges of higher intelligence fall with

the privileges of higher birth. To the achievement of such a system the

political organizations of the capitalistic classes — be they Monarchies

or Republics — form barriers. These political structures (States), which

are completely in the hands of the propertied, have no other purpose the

upholding of the present disorder of exploitation.

All laws are directed against the working people. In so far as the

opposite appears to be the case, they [laws] serve on one hand to blind

the worker, while on the other hand they are simply evaded. Even the

school serves only the purpose of furnishing the offspring of the

wealthy with those qualities necessary to uphold their class domination.

The children of the poor scarcely get a formal elementary training, and

this, too, is mainly directed to such branches as tend to producing

prejudices, arrogance, and servility; in short, want of sense. The

Church finally seeks to make complete idiots out of the mass and to make

them forgo the paradise on Earth by promising a fictitious Heaven. The

capitalistic press, on the other hand, takes care of the confusion of

spirits in public life. All these institutions, far from aiding in the

education of the masses, have for their object the keeping in ignorance

of the people. They are all in the pay of and under the direct control

of the capitalistic classes. The workers can therefore expect no help

from any capitalistic party in their struggle against the existing

system. They must achieve their own liberation by their own efforts. As

in former times a privileged class never surrendered its tyranny,

neither can it be expected that the capitalists of this age will give up

their rulership without being forced to do it.

If there ever could have been any question on this point it should long

ago have been dispelled by the brutalities which the bourgeoisie of all

countries — in America as well as in Europe — constantly commits, as

often as the proletariat anywhere energetically move to better their

condition. It becomes, therefore, self-evident that the struggle of the

proletariat with the bourgeoisie must have a violent revolutionary

character.

We could show by scores of illustrations that all attempts in the past

to reform this monstrous system by peaceable means, such as the ballot,

have been futile, and all such efforts in the future must necessarily be

so, for the following reasons:

The political institutions of our time are the agencies of the

propertied class; their mission is the upholding of the privileges of

their masters; any reform in your behalf would curtail these privileges.

To this they will not and cannot consent, for it would be suicidal to

themselves.

That they will not resign their privileges voluntarily we know; that

they will make no concessions to us we likewise know. Since we must then

rely upon the kindness of our masters for whatever redress we have, and

knowing that from them no good may be expected, there remains but one

recourse — FORCE! Our forefathers have not only told us that against

despots force is justifiable because it is the only means, but they

themselves have set the immemorial example.

By force our ancestors liberated themselves from political oppression,

by force their children will have to liberate themselves from economic

bondage. “It is, therefore, your right, it is your duty,” says

Jefferson, “to arm!”

What we would achieve is, therefore, plainly and simply:

First: Destruction of the existing class rule, by all means, i.e., by

energetic, relentless, revolutionary, and international action.

Second: Establishment of a free society based on co-operative means of

production.

Third: Free exchange of equivalent products by and between the

productive organizations without commerce and profit-mongery.

Fourth: Organization of education on a secular, scientific, and equal

basis for both sexes.

Fifth: Equal rights for all without regard to sex or race.

Sixth: Regulation of all public affairs by free contracts between the

autonomous (independent) communes and associations, resting on a

federalistic basis.

Whoever agrees with this ideal let him grasp our outstretched brother

hands!

Proletarians of all countries untie!

Fellow-workmen, all we need for the achievement of this great end is

ORGANIZATION and UNITY!

There exists now no great obstacle to that unity. The work of peaceful

education and revolutionary conspiracy well can and ought to run in

parallel lines.

The day has come for solidarity. Join our ranks! Let the drum beat

defiantly the roll of battle: “Workmen of all countries unite! You have

nothing to lose but your chains, you have a world to win!”

Tremble oppressors of the world! Not far beyond your purblind sight

there dawns the scarlet and sable lights of the JUDGEMENT DAY!