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Title: Notes on Coercion
Author: Freedom Press (London)
Date: May, 1887
Language: en
Source: Freedom: A Journal of Anarchist Socialism, Vol. 1, No. 8, online source http://www.revoltlib.com/?id=3082, retrieved on April 14, 2020.

Freedom Press (London)

Notes on Coercion

From an Anarchist point of view, the present outcry against Coercion is

amusing. The gentlemen whose blood is now running cold at the Act (which

will probably make the blood of many persons --- not gentlemen ---

across St. George's Channel run warm), have themselves, when in office,

passed Coercion Acts quite as immoral, if not quite so impudent as the

"Criminal Law and Procedure (Ireland) Act, 1887."

These same gentlemen delight to exhibit the election addresses of their

opponents, and reproach them with their broken vows. But is it quite

judicious to allude to this sort of inconstancy in a House with such

traditions as those of our British Commons? A negro preacher once

addressed a camp meeting of notorious chicken-stealers with such fervor

that they were more moved than the House of Commons has ever been by Mr.

Gladstone's grandest efforts. But a simple-minded English visitor asked

him afterwards, "Why didn't you say something about the chickens?" "No,

sah," replied the colored apostle with dignity: "dat would have cast a

damp on de meetin'."

If there is any earthly subject calculated to cast a damp on a meeting

at St. Stephen's, it must surely be that of violated election addresses.

Again, it is urged that "the country" voted against Coercion at the last

election. But it also voted against Home Rule, which every sane person

on the registers knew to be the only possible alternative to Coercion.

The mandate from the constituencies was, in short "Disregard the wishes

of the Irish people; and uphold the Union in spite of them; but don't

make a scandal by demanding special powers."

The Conservative Government now replies, in effect, "We have tried to do

it without special powers; and we find we can't. Therefore we must

create special powers." Whereupon the blood of ex-coercionists out of

office runs cold as aforesaid; and the constituencies prepare to

repudiate the obvious, direct, and inevitable consequences of their own

vote.

Two things are especially worth noting about this Bill. In the first

place, it is at the same time a strictly constitutional and a strictly

terrorist measure, proving conclusively that constitutional methods may

be as violent, as wicked, as murderous, as dishonest, as reckless of the

known wishes of the majority, as the methods supposed by the proprietary

classes to be specially characteristic of Anarchism. In the second

place, not ten percent of the worthy people who tramped to Hyde Park on

Easter Monday to demonstrate against the Bill knew what its provisions

were. The few speakers who grasped this, and took the trouble to explain

what they were denouncing, were greeted with cries of "Shame!" and looks

of indignant astonishment.

The Bill, in fact, is so monstrous that it has been wrapped up in as

many words as possible. But its purport is that any person who does or

says anything whatever disagreeable to the authorities can be summarily

sentenced to six months' hard labor by two magistrates, only one of whom

need be a person "of the sufficiency of whose legal knowledge the Lord

Lieutenant shall be satisfied," and both of whom be, and are almost

certain to be, Conservative landlords. In cases may where six months'

hard labor is too slight a vengeance to appease the Castle's wrath, the

offender may be committed for trial; and the High Court can grant the

Attorney General the right to have the case tried wherever in England or

Ireland a hostile jury can be most easily packed. The prisoner has the

right of appeal against the Attorney General's arrangements; and the

High Court has the power to refuse his appeal.

A statesman who attempts to secure license of this kind against the

ascertained will of the people concerned is, even according to the

current morality, as false to his duty as the judge who takes a bribe or

the soldier who deserts on the eve of a battle. He outlaws himself; and

if the people do not at once depose him they share his guilt. Our

attitude towards him is much milder. From an Anarchist point of view he

is just what, under the circumstances, might be expected: nothing more

and nothing less.

The truth is that there has always been coercion in Ireland by the

landlords. When the people resisted, the Government never failed to come

to the rescue of Property with a Coercion Bill. When time people were

crushed, and submitted tamely to the landlords, the Bill was let drop;

and coercion was said to have ceased. The slave again went to his toil

without being actually driven; and the landlords said, "He goes

voluntarily: he is free. Free, because government has restored Order.

Order is the mother of Freedom. God save the Queen!"

MODERN CIVILISATION. --- The chief source of the evils that affect man

is man himself: Man to man is wolf. Whoever keeps this fact in view,

beholds the world as a hell, worse than Dante's in this, that one man is

the devil of another. How man deals with roan is shown by negro slavery,

the final end of which is sugar and coffee. But we need not go so far:

at five to enter a cotton or other factory, and thenceforth to sit there

daily, ten, twelve, or fourteen hours, performing the same mechanical

labor, is to purchase dearly the satisfaction of drawing breath. But

this is the fate of millions, and that of millions more is analogous.

--- Schopenhauer.