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Title: Russell Sage
Author: Emma Goldman
Date: August 1906
Language: en
Topics: capitalist, Mother Earth, Libertarian Labyrinth
Source: Retrieved on 25th April 2021 from https://www.libertarian-labyrinth.org/the-sex-question/emma-goldman-russell-sage-1906/
Notes: Published in Mother Earth 1, no. 6 (August 1906): 1–3.

Emma Goldman

Russell Sage

WHAT an indictment against Society! Impure and poisonous, indeed, must

have been the soil that nurtured such a plant.

The champions of the capitalistic system assert that the majority will

ever have to live in poverty and misery, and that millions of backs are

to remain forever bent, to sustain the magnificent structure called

civilization.

Were we all to toil to produce the mere necessities of life—they say—who

would foster art, poetry, and literature? Surely, there must be a select

few. By their culture and aestheticism, by their refinement and beauty,

they illuminate and elevate those predestined to a life of darkness and

despair.

Such is the philosophy of capitalism. But even this philosophy, absurd

as it is, will fail to justify the life of Russell Sage. It would search

in vain for even the faintest reflex of himself, or of his tremendous

wealth, in the lives of those that dwell in the abyss.

Russell Sage! Accumulation, with him, was not a means, but rather the

sole aim of life. The notion that the social mission of wealth is

philanthropy and charity was brutally caricatured by the personality of

this man. Not even his own life derived any benefit from his riches, let

alone the lives of others. Indeed, he serves as the most striking proof

of our social insanity, which suffers thousands to starve, that a few

calculating human machines may pile dividends upon dividends, [2]

Russell Sage undoubtedly considered himself indispensably valuable to

society. Several years ago a man, crazed by poverty and exposure, came

to his office with the intention of taking the valuable life of the

great benefactor of the human family. Does a Sage outweigh the countless

lives his greed has crushed ?

When Uncle Russell realized the character of his visitor’s mission, he

acted in a truly Christian spirit. He called his secretary and placed

him between himself and the attacker. Naturally, the bomb did not strike

the right person. Sage was saved and continued to indulge in his

criminal proclivities; the secretary remained a cripple for life. The

most humble human being would have felt indebted to the savior of his

life, but dear Russell would have reproached himself for the rest of his

existence, were he to waste money on his poor victim. The latter carried

the case to the courts. But where are the men in American Halls of

Justice that would dare to decide against a Russell Sage?

He left a hundred million dollars, but the case of his victim is still

pending in the courts.

Sage was the most worthy, most consistent representative of our system

of robbery and theft. Unlike the dilettant philanthropists, such as

Carnegie and Rockefeller, he never feigned any hypocritical

humanitarianism. In this respect, at least, Sage was superior to the Oil

King of Sunday-school fame, and to the Homestead slave- driver,

immortalized by libraries and the blood-bath of July 6, 1892. He never

donned the garb of beneficence. Had he undertaken the building of the

Panama Canal, for instance, he would not have called it a work of

progress and civilization. His keen eye would have beheld only the long

row of figures and the profits.

Tf an artist had suggested a great masterpiece as a memorial, Russell

would have shown him the door. Why tins nonsensical enthusiasm for art

and science? There is only one thing of consequence in life, and that is

to “earn” the highest interest on money safely invested.

He was not far from the truth, with regard to his co- gamblers, Morgan,

Rockefeller, and Carnegie. Probably he suspected that their pretended

interest in art and science was but a feeble attempt to quiet their con-

[3] -sciences. At least his attitude was more frank, more honest. And he

was more self-centred. He was not so stupid as Morgan, who invests

fortunes in poor copies of great masters, to the amusement of European

artists and art connoisseurs.

This character-study of Russell Sage is, in a small measure, a portrayal

of our social economy, — cold, cruel, heartless; with no other purpose

than the accumulation of fortunes by the few, the grinding to death of

the many.