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Title: Hegel — Introductive Note Author: Alfredo M. Bonanno Date: 2002 Language: en Topics: Hegel, philosophy Source: Retrieved on April 7, 2011 from http://pantagruel-provocazione.blogspot.com/2009/12/hegel.html
I am putting together here my studies on Hegel composed between the end
of the sixties and the beginning of the seventies.
Some of them have been revised later (indicated at the end of each
piece) but, nearly always, it has been a question of updating the
quotations with publications that were not available at the time they
were drawn up.
In the following decades I returned more than once to Hegel’s books, but
of my many notes, in part expressions from a too personal point of view
to interest anyone, I have not considered it useful to insert anything
more. It was a question, for the main part, of reflections on the
dialectic that will perhaps find a place in the future in the volume
History of Logic that I am thinking of publishing.
In the face of the immane dimension (and difficulty) that Hegel’s
philosophy presents to the more or less prepared reader there is to
remain in fear. On the other hand, I must confess that I have often been
amazed by this philosopher’s capacity to work. The variety of interests
of research, the analytical material gone into and discussed critically,
the authors held present as a consequence of reading done, in a word, a
laboratory of a thinker worthy of that name has always impressed me in
others and I have tried, within my possibilities, to work as well, with
results that I don’t know how to evaluate. It is easy to be amazed by
the work of others, while one tends to undervalue one’s own. Here I am
not expressing perplexity on the value of what I have produced from the
intellectual point of view, this question is quite foreign to me, but
only of effort and involvement, as mole of the research, as width of
reference, as reading and memorisation, as accumulation of news and
capacity of selection ,etc. And, in this perspective, Hegel is second to
none.
But what has impressed me most has been his capacity to suggest a punto
d’appoggio, something to start off from, where to puntellare reflection.
I know well that it is a question of a falsely solid beginning, but I
have taken a long time to realise it. On the necessity that philosophy
becomes system, objective totality of knowledge, I have never had any
doubts: philosophy cannot and must not become it. Accumulation is the
last stop of research, the azzeramento of creativity the rule of
dominion that becomes dominion of the rule. Any attempt aimed at
building a system of thought inevitably ends up in the paradox of
existence. Like a negation of life in act, existence is nothing other
than a game of illusions, a nothing in the absence of light, a spegnersi
affrettato of any vital solicitation. As far as the problem of the form
that the philosophical system must assume, I was for a long time
prisoner of factual procedures not estranged to Hegel himself. I got rid
of them almost completely in Bergamo prison, writing the final stesura
of the first part of Trattato delle Inutilita.
The need for philosophy to take the form of a system is nothing new in
the philosophical debate at the end of the eighteenth century. The
critique of spinosa’s philosophy, begun with the argument on spinozism
of Lessing, made for example Jacobi conclude that spinozism is the only
philosophy possiblebecause of its systematic-deductive formulationit
completes the principle of intellective knowledge with that of the
purest dogmatism.
Saving myself from this possible outcome, or better from that closure,
Hegel has been useful to me to make me see the road I could address
myself to and the means I was about to enter into possession of, means
that could take me far from that road, just as they could consegnarmi
for the rest of my days. Hegel for me has been something more than a
handful of powder thrown into the air, he has contributed to feeding a
fire charged with logical enjoyment and doubts, but he has also put out
that fire, making me run the risk of drying up all thirst and desire and
becoming (discovering this to my cost) what I was. I could not
understand all that without beginning a contenzioso with my will, I am
not saying a dipartita towards other beaches, but a bramosos disputere
palmo a palmo. That was not exactly what Hegel’s message was at the time
of my clash with the giants, it wasn’t because the time I am talking
about was supplied with a subtle filter, a filter called marxism. To
read him through it was often a casual happening, beneficial
intervention of destiny rather thasn pondered effect of reflection. My
not accepting this filter, my Hegel was (and in many ways continues to
be) different to that of the others. There were periods in which the
obstacles were others: virtuoso styles and delicate ways of learning,
little effort and a great capacity to represent all the possibilities,
in strata, one after the other, like Liberty floral designs and the
maioliche polichromes of Caltagirone. I passed through them with all the
heaviness of who wants to put order in their affairs. This period was
also carrier of my reading of Hegel, different once again.
My refusal of the system, any philosophical system, but also of any
system of ideas that claims to vigilate and regulate my life, has not
therefore lent on the prosthesus of the demonisation of any system of
research but, on the contrary, it has entered into the most significant
of this research coming out from time to time strengthened instead of
weakened.
Hegel has often been my comrade di strada and has never disturbed my
dreams as an anarchist. Con buona pace of so many censori in pectore.
Trieste, 3 April 2002