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Yesterday I wrote about museumsĀ¹, and this morning a friend in a group chat was asking about National Parks: if we reinvented society to be democratic, non-hierarchical, and ecologically-motivated, would we still have something like a National Park System?
I think the short answer is ānoā.
I love parks, and short hikes have done a lot to keep me sane during the pandemic. However, the foundational myth of the National Park System is that parks represent āwild, untouched, landā, which is untrue. Many parks were built on land that was inhabited by indigenous American people, who were forcibly removed as part of the creation of the parksĀ².
Not only is it important to come to terms with this history of ethnic cleansing, itās worth rejecting the dichotomy between land that is āwild and naturalā vs. āindustrialized and tamedā. Iām moved by the Out of the Woods Collectiveās call for a ācyborg EarthāĀ³:
One that rejects the colonial, heteropatriarchal values of bounty, purity and fragility, and poses instead the possibility of liberated life.
Nature isnāt here for humans to control _or_ protect; we _are_ nature.
The beautiful land on which our parks are built is beautiful in no small part due to the stewardship of the indigenous people who lived on and _within_ it. A cyborg agroecology would blur the line between āforestā and āfarmā, allowing us to create a food system that is more robust to climate change and simultaneously restore most of the land around us to the pre-colonized beauty that is currently only available in parks.
Ā³ Lies of the land: against and beyond Paul Kingsnorthās vƶlkisch environmentalism