💾 Archived View for gmi.noulin.net › mobileNews › 2978.gmi captured on 2021-12-05 at 23:47:19. Gemini links have been rewritten to link to archived content

View Raw

More Information

⬅️ Previous capture (2021-12-03)

➡️ Next capture (2023-01-29)

-=-=-=-=-=-=-

Why do people tell sick jokes about tragedies?

By Jon Kelly BBC News Magazine

Tasteless tweets about the Japanese tsunami have landed celebrities in trouble.

So what makes people tell sick jokes about terrible disasters?

Have you heard the one about the tsunami that killed thousands of people?

If not, someone might have told you a gag about the threat of nuclear meltdown.

Or any other horrific event that happens to make the headlines.

Death, destruction and widespread devastation may be the unfunniest subject

matters imaginable. Yet for some people they make up a comedy sub-genre.

Sick jokes have a habit of springing up in the immediate aftermath of any

catastrophe, and modern communications mean they are heard by more people and

closer to the event than ever.

Gilbert Gottfried and 50 Cent Gilbert Gottfried and 50 Cent have found that

their sense of humour is not universally shared

The rapper 50 Cent and the US comedian Gilbert Gottfried have faced an

onslaught of criticism after joking on Twitter about the tsunami that has

caused devastation in Japan.

The hip hop star was upfront about setting out to offend. "Some of my tweets

are ignorant," he wrote. "I do it for shock value. Hate it or love it. I'm cool

either way."

Gottfried - who had previously come under fire for joking about 9/11 shortly

after the attacks - could not afford to be so sanguine after he was fired by an

insurance company who used his voice in adverts.

Nor are they the first public figures to face such opprobrium. Football pundit

Rodney Marsh was sacked by Sky Sports in 2005 for making wisecracks about an

earlier Asian tsunami.

Continue reading the main story

A gag too far?

military

after the tragedy

Billy Connolly was roundly condemned for joking onstage about the death of Ken

Bigley, the British hostage killed by his captors in Iraq, Jimmy Carr was

attacked for material involving amputee British service personnel and Frankie

Boyle faced widespread criticism after a routine about the Cumbria shootings.

Of course, it is not only professional comedians who are responsible for this

type of humour.

Following any disaster, deeply offensive gags swiftly proliferate around

playgrounds, workplaces, pubs and, of course, the internet.

The website Sickipedia, which prides itself as "the world's best collection of

sick jokes", proudly displays dozens of user-generated contributions about

Japan.

Text messaging, too, means that some people can now expect the first off-colour

SMS to arrive within hours of any disaster.

Veteran comedian Barry Cryer says that he has long been "fascinated" by sick

humour.

Continue reading the main story

Start Quote

Barry Cryer

It's entirely normal that people want to laugh at times of tragedy

End Quote Barry Cryer

He insists that, although those cracking such jokes may be children in the

playground or saloon-bar braggarts advertising their cynicism, making light of

terrible events can be an entirely understandable coping strategy.

Observing that medical professionals and the police have always been known for

their gallows humour, he believes black comedy helps us make sense of

occurrences that would otherwise be painful and upsetting.

Indeed, Cryer recalls being approached by one young man who had recently lost

his mother to cancer and asked the comedian if he knew any good jokes about the

disease.

"It's a natural reaction," he argues. "It's entirely normal that people want to

laugh at times of tragedy.

"All that's new is that in the past you'd have to wait until you got to the pub

to hear these jokes. Now they're on your phone as soon as the disaster

happens."

Psychologist Dr Linda Papadopoulos worries that sick humour's popularity is

symptomatic of an unhealthy culture which has been desensitised to the

suffering of others.

"One of the reasons we laugh at tragedy is that it makes the enormity of the

issue easier to deal with," she concedes.

"But we do live in a society where tragedy has become something that we've

become conditioned to laugh at."

Continue reading the main story

How soon can you joke about a disaster?

Stephen K Amos

Stephen K Amos, comedian

"Unusually for comedy, I don't think this one is really about timing.

"It's the context, content and intent of a joke that are important.

"It can't just be cruel, it can't just be laughing at the victims. Anyone can

do that.

"All you have to do is speak to people caught up in disasters. I was in

Australia recently and my routine about the Queensland floods went down well -

it was about them triumphing over adversity, not about their suffering.

"The needed laughter as a release. They didn't want people tip-toeing around

them."

Any fan of Peter Cook or Bill Hicks will attest that dark humour predated the

internet, however, and none other than Sigmund Freud addressed the topic in his

1927 essay Humour (Der Humor).

In it, the father of psychoanalysis argued that sick jokes were the mechanism

by which the ego "insists that it cannot be affected by the traumas of the

external world".

His analysis is shared by Dr Oliver Double, an expert in comedy at the

University of Kent who believes that tackling offensive subjects can be a very

effective tool of satire as well as a form of therapy.

For instance, Dr Double was in the audience for Connolly's Ken Bigley routine

and argues it was a carefully-argued attack on media prurience rather than the

opportunistic swipe at a family's tragedy it was portrayed as in the press.

But he has little time for performers who set out to do no more than shock -

and worries that the internet makes it harder to distinguish well-intentioned

satire from cheap nihilism.

"A comedian like Stewart Lee is fantastic because he takes on difficult

subjects in a way that is very challenging but is also, ultimately, extremely

principled," Dr Double says.

"When you think about someone like Frankie Boyle or Jimmy Carr, the appeal is

basically: 'I'm going to say the worst thing I possibly can.' I find that a bit

tiresome, to be honest."

And when it comes to subtlety and nuance, Dr Double notes, 140 characters makes

life difficult.

Below is a selection of your comments.

I think we have to take a view that either everything can be joked about, or

nothing. As soon as humour is censored, it's the thin end of the wedge.

Curtailing any form of expression towards the lowest common denominator is the

1st step to the complete erosion of freedom of speech and civil liberties.

Humour may seem banal, but it's still an important outlet.

Edward B, London

Jokes about any type of tragedy come from unhealthy, insecure, narcissistic

people. Just like 50 Cent said, he did it for shock value. It brings the

attention back to him. Anyone so insensitive that they lack compassion for

someone else's loss needs help.

Chase, Pittsburgh, PA

Telling jokes about disasters and tragedies is an expression of defiance. A way

to say: "We are not cowed or overwhelmed by what is happening."

Elwin Tennant, Halstead

For a person who has close family living in Japan, its not even remotely funny

to hear offensive stuff being said about Japan right now.

Anon,

When I was a pallbearer for my late brother, I joked about the tune to carry in

his coffin into the funeral service. The tune I remembered? He Ain't Heavy He's

My Brother. It helped to joke about the event as otherwise it would have been a

nightmare of a day. The joke helped lighten a desperately sad day for myself

and my family.

Paul G. Chapman, Mapperley, Nottingham

Text, Twitter and Facebook etc have a lot to answer for, it is the "say

something without care or consequences" attitude that is not right. If you

wouldn't say it to someones face, why say it? It just shows a total lack of

respect for those more unfortunate than ourselves. And if the so-called

comedians had respect, they wouldn't say it either.

Carl, Haverhill, UK

I served for 19 years in the UK military. I completly understand the dynamics

of sick humour as it predominates in the armed forces and is, in fact,

intrisnic to it. Life is complex, short, unpredictable, and really, quite

pointless in many ways. Who wouldn't want to laugh about it?

Garry Harriman, Labrador, Canada

If someone you knew who had just lost a loved one sat down opposite you, in say

a cafe for instance, you would not begin to mock their loss. Lets be real, it's

a case of choosing good or bad behaviour and should not be justified with

psychology jargon. These are real people who are experiencing real pain, they

should be given the space to grieve for goodness sake!

Floyd Woodcock, Bedford

I grew up in an occupied country during World War II. I'm convinced that black

humour was the one thing that kept most people going.

Renee Deutsch, The Hague, Netherlands

The only people who have been making these horrible jokes are people not

directly affected by the earthquake and tsunami. Jokes about tragedy is healthy

coping when they are made by the victims. It is incredibly narcissistic to make

someone elses devastation all about you and your coping.

Sun Yi, USA

It's the ones who would censor humour that make me more determined to laugh

about things like this. I have no intention to hurt anyone, but I'll be dammed

if I'm going to be told what I can and can't joke about.

Big Bad Man, UK

Never in all my experience of people telling sick jokes after a tragegy such as

this have I ever thought they were telling it as a way to deal with the

"trauma" (a word too often tossed about in relation to people who are a bit

upset)... they told it because they are ignorant and unable to care or

empathise with the people who are suffering.

John, Preston, Lancs

From the small selection of highly opposing views already shown on this page,

clearly some people love dark humour to help handle their grief whilst others

hate it. So perhaps it's best to keep these jokes to the pub or playground

where you can gauge your audience's reaction and pull back if it's clear you're

hurting someone, rather than sending them to all and sundry on the internet.

Ruth, Bucks