[This document can be acquired from a sub-directory coombspapers via anonymous FTP on the node COOMBS.ANU.EDU.AU] [Last updated: 24 April 1992] ----------------------------------------------------------------------------- A BIBLIOGRAPHY OF TAOISM IN EUROPEAN LANGUAGES being compiled by Barry Howarth, Australian National University, Canberra (e-mail: blh301@coombs.anu.edu.au) My aim is to build up as complete a bibliography of all aspects of Taoism as possible and for this bibliography to be available to all interested scholars to use as it builds. This is a rough draft, so please send additions and emendations, which will be acknowledged in any eventual publication. 24 April 1992 ### Agner, Lajos. Tao Te King. Officina, Budapest, 1943. ### Ahern, Dennis M. Ineffability in the Lao Tzu: the taming of a dragon. Journal of Chinese Philosophy, 4 (1977), pp. 357-82. ### Alexander, Edwin. The mountain and the valley: a comparative study of grace in the Old Testament and Tao Te Ching. Chinese Culture, 20, 3 (September 1979), pp. 71-84. ### Allinson, Robert E. A logical reconstruction of the butterfly dream: the case for internal textual transformation. Journal of Chinese Philosophy, 15 (1988), pp. 319-39. ### Allinson, Robert E. On the question of relativism in the Chuang-tzu. Philosophy East and West, 39, 1 (January 1989), pp. 13-26. ### Almeder, Robert. The harmony of the Confucian and Taoist moral attitudes. Journal of Chinese Philosophy, 7 (1980), pp. 51-3. ### Ames, Roger T. "The art of rulership" chapter of Huai Nan Tzu: a practicable Taoism. Journal of Chinese Philosophy, 8 (1981), pp. 225-44. ### Ames, Roger T. Coextending arising, te, and the will to power: two doctrines of self-trans-formation. Journal of Chinese Philosophy, 11, 2 (June 1984), pp. 113-38. ### Ames, Roger T. Is political Taoism anarchism?, Journal of Chinese Philosophy, 10 (1983), pp. 27-47. ### Ames, Roger T. The art of rulership chapter of Huai Nan Tzu: its sources and philosophical orientation. Philosophy East and West, 31, 2 (April 1981), pp. 193-214. ### Ames, Roger T. The Art of Rulership: A Study in Ancient Chinese Political Thought. University of Hawaii Press, Honolulu, 1983. ### Ames, Roger. Taoism and the androgynous ideal. Historical Reflections/Refexions historiques, 8, 3 (Fall 1981), pp. 21-45. ### Andersen, Poul. The Method of Holding the Three ones: A Taoist Manual of Meditation of the Fourth Century A.D. Curzon Press, London, 1979/1980. ### anon. The Simple Way of Lao Tse: An Analysis. Shrine of Wisdom, London, 1924. ### anon. Koncordanz zum Lao-tzu. Publicationen der Fachschaft Sinologie Mnchen, 1968. ### anon. Lao-tseu Tao te king. Le livre du Tao et de sa vertu. Derain, Lyon, 1952, 1962. ### anon. Lao-tseu. (Collection Sagesse 10) Club de Libraires de France, Paris, 1958. ### Arendrup, Birthe. The first chapter of Guo Xiang's commentary to Zhuang Zi: a translation and grammatical analysis. Acta Orientalia, 36 (1974), pp. 311-415. ### Au, Donna and Rowe, Sharon. Bibliography of Taoist studies. In Michael Saso and David W. Chappell (eds), Buddhist and Taoist Studies 1, ... University of Hawaii ... 1977, pp. 123-48. ### Backofen, Rudolf. Lao-tse, Tao-te-king: Text-gestaltung und Einfhrung. Thielle, Neuchatel, 1949. ### Bahm, Archie. Tao Teh King by Lao Tzu, interpreted as nature and intelligence. Frederick Ungar, New York, 1958. ### Balzs, Etienne. Entre rvolte nihiliste et vasion mystique: les courants intellectuels en Chine au IIIe sicle de notre re. Asiatische Studien/Etudes asiatiques, 1/2 (1948), pp. 27-55. ### Balzs, Etienne. La crise sociale et la philosophie politique la fin des Han. T'oung Pao, 39 (1949), pp. 83-131. ### Balzs, Etienne. Nihilistic revolt or mystical escapism: currents of thought in China during the third century A.D. In Chinese Civilization and Bureaucracy: Variations on a Theme, A.F. Wright (ed.), Yale University Press, New Haven and London, 1964, pp. 226-54. ### Balzs, Etienne. Political philosophy and social crisis at the end of the Han Dynasty. In Chinese Civilization and Bureaucracy: Variations on a Theme, A.F. Wright (ed.), Yale University Press, New Haven and London, 1964, pp. 187-25. ### Baldrian-Hussein, Farzeen. Procds secrets du joyau magique. Les Deux Ocans, Paris, 1984. ### Balfour, Frederic Henry. The Divine Classic of Nan-Hua, Being the Works of Chuang Tsze, Taoist Philosopher. Kelly and Walsh, Shanghai and Hong Kong, 1881. ### Balfour, Frederic Henry. Taoist Texts, Ethical, Political and Speculative. Kelly & Walsh, Shanghai, n.d. [1884?]. ### Beck, B. J. Mansvelt. The date of the Taiping Jing. T'oung Pao, 66 (1980), pp. 149-82. ### Bky, Gllert. Die Welt des Tao. Karl Alber, Freiburg/Mnchen, 1972. ### Belpaire, Bruno. Le Taoisme et Li T'ai-po. Mlanges chinois et bouddhiques, Institut Belge des Hautes Etudes Chinoises, Bruxelles, 1 (1931-32), pp. 1-14. ### Bender, Frederic L. Taoism and Western anarchism. Journal of Chinese Philosophy, 10 (1983), pp. 5-26. ### Benton, Richard P. Tennyson and Lao Tzu. Philosophy East and West, 13, 3 (1962), pp. 233-40. ### Bergeron, Marie-Ina. Man: hinge of the universe. Main Currents, 29 (March, April 1973), pp. 138-45. ### Berling, Judith A. Paths of convergence: interactions of inner alchemy, Taoism and Neo-Confucianism. Journal of Chinese Philosophy, 6 (1979), pp. 123-? . ### Billeter, Jean Francois. Essai d'interprtation du chapitre 15 du Laozi. Asiatische Studien/Etudes asiatiques, 39, 1-2 (1985), pp. 7-44. ### Biroen, H. Taoismus: Praktische Systeme der Wandlung und Sublimation. Yoga Zeitschrift fr Yoga-Synthese und Vedanta, 7, 6 (1960), pp. 27-31. ### Blakney, R.B. Lao Tzu, The Way of Life or Tao Te Ching: A New Translation. New American Library, Mentor Books, New York, 1955; Muller, London, 1955. ### Blofeld, John. Taoism: The Quest for Immortality. Mandala Books, Unwin Paperbacks, London, Boston, Sydney, 1979. ### Blok, J.A. Tau Teh Tsjing (A Hollandish translation). Deventer-Kluwer, 1948. ### Blok, J.A. Uit de werken van Tsjwan-tze. N. Kluwer, Deventer, 1965. ### Blonio-Brocchieri, Paola. La "Tradizione del Tao" e il suo senso nella filosofia dell'estremo-oriente. Rivista critica di storia della filosofia, 19 (1964), pp. 3-27. ### Bodde, D. Chinese "laws of nature": a reconsideration. Harvard Journal of Asiatic Studies, 39 (1979), pp. 139-55. ### Bodde, Derk, Further remarks on the identification of Lao Tzu: a last reply to Professor Dubs. Journal of the American Oriental Society, 64 (1944), pp. 24-7. ### Bodde, D. Myths of ancient China. In S. N. Kramer (ed.), Mythologies of the Ancient World, Doubleday & Co. Anchor Books, Garden City, N. Y. 1961, pp. 389-94 ### Bodde, Derk, The new identification of Lao Tzu proposed by Professor Dubs, Journal of the American Oriental Society, 62 (March 1942), pp. 8-13. ### Bodde, Derk. Evidence for "laws of nature" in Chinese thought. Harvard Journal of Asiatic Studies, 20 (1957), pp. 709-27. ### Bokenkamp, Stephen R. Sources of the Ling-pao Scriptures. In Michel Strickmann (ed.), Tantric and Taoist Studies in Honour of R.A. Stein, vol. 2, Mlanges chinois et bouddhiques, 21, 1983, pp. 434-86. ### Bokenkamp, Stephen R. Taoist Literature: Part 1 - Through the T'ang Dynasty. In William H. Nienhauser, Jr. (ed.), The Indiana Companion to Traditional Chinese Literature, Indiana University Press, Bloomington, 1986, pp. 138-52. ### Bokenkamp, Stephen R. The Peach Flower Font and the Grotto Passage. Journal of the American Oriental Society, 106, 1 (January-March 1986), pp. 65-77. ### Boltz, Judith Magee. Taoist Literature: Part 2 - Five Dynasties to the Ming. In William H. Nienhauser, Jr. (ed.), The Indiana Companion to Traditional Chinese Literature, Indiana University Press, Bloomington, 1986, pp. 152-74. ### Boltz, William G. Textual criticism and the Ma-wang-tui Lao tzu. Harvard Journal of Asiatic Studies, 44, 1 (June 1984), pp. 185-224. ### Boltz, William G. The Lao Tzu text that Wang Pi and Ho-shang Kung never saw. Bulletin of the School of Oriental and African Studies (University of London), 48, 3 (1985), pp. 493-501. ### Boltz, William G. The religious and philosophical significance of the "Hsiang erh" Lao tzu in the light of the Ma-wang-tui silk manuscripts. Bulletin of the School of Oriental and African Studies (University of London), 45, 1 (1982), pp. 95-117. ### Boltz, William G. The structure and interpretation of Chuang tzu: two notes on Hsiao yao yu. Bulletin of the School of Oriental and African Studies (University of London), 43 (1980), pp. 532-43. ### Boodberg, Peter A. Philological notes on Chapter One of the Lao Tzu. Harvard Journal of Asiatic Studies, 20, 3/4 (1957), pp. 598-618. ### Borel, H. Wu-wei. Lao-tse: ein Wegweiser. Mnchen, 1948. ### Bradie, Michael. Recent developments in the physics of time and general cosmology. Journal of Chinese Philosophy, 12 (1985), 371-395. ### Brahm, A. Lao Tzu, Tao Teh King. 1959. ### Bremond, Ren. La sagesse chinoise selon le Tao: penses choisies et traduites. Paris, 1955. ### Buber, Martin. Reden und Gleichnisse des Tschuang-tse. Insel, Leipzig, 1910; Manesse, Zrich, 1951. ### Bucke, Richard Maurice. Vom komischen Bewusstsein: Li-R=Laotse. Yoga Zeitschrift fr Yoga-Synthese und Vedanta, 5 (1958), pp. 284-88. ### Bungartz, Lothar. Der Gedanke des Nicht-Handeins bei Chuang-tse: ein Betrag zu den Staatsphilosophischen Spekulationen des chinesischen Altertums. Kln, 1956 (thesis). ### Bynner, Witter. The Way of Life According to Lao-tzu: An American Version. John Day, New York, 1944. ### Callahan, W.A. Discourse and perspective in Daoism: a linguistic interpretation of ziran. Philosophy East and West, 39, 2 (April 1989), pp. 171-89. ### Cammann, Schuyler. Some early Chinese symbols of duality. History of Religions, 24, 3 (February 1985), pp. 213-54. ### Capellati, A.J. Lao Tse y el taoismo primitive. Universidad de Santa Fe, 61 (1964), pp. 25-82. ### Carus, Paul, with Suzuki, T. T'ai Shang Kan Ying P'ien. Open Court, Chicago, 1906. ### Carus, Paul. Lao-tse, Tao-teh-king. Chicago, 1898. ### Ch'en Kuo-fu and Davis, Tenney L. Inner chapters of Pao Pu Tzu. Proceedings of the American Academy of Arts and Sciences, 74, 10 (December 1941). ### Ch'en, Kenneth K. S. Buddhist-Taoist mixtures in the Pa-shih-i-hua-tu. Harvard Journal of Asiatic Studies, 9 (1945-47), pp. 1-12. ### Ch'en, Kenneth. Neo-Taoism and the Praja School during the Wei and Chin dynasties. Chinese Culture, 1, 2 (1957), pp. 33-46. ### Ch'ien, Edward T. The concept of language and the use of paradox in Buddhism and Taoism. Journal of Chinese Philosophy, 11, 4 (December 1984), pp. 375-400. ### Ch'u, Ta-Kao. Tao T Ching: A New Translation. George Allen & Unwin, for the Buddhist Society, London, 1937. ### Chalmers, John. The Speculations on Metaphysics, Polity, and Morality of "The Old Philosopher", Lau-tsze. Trubner, London, 1868. ### Chan, Wing-tsit. Chu Hsi's appraisal of Lao Tzu. Philosophy East and West, 25, 29 (April 1975), pp. 131-44. ### Chan, Wing-tsit. Taoism; philosophical Taoism; religious Taoism. Encyclopaedia Britannica, Chicago, London, Toronto, 1960, vol. 21, pp. 796-97. ### Chan, Wing-tsit. The Way of Lao Tzu (Tao te ching), translated with introductory essay, comments and notes. Bobbs-Merrill, New York, 1963. ### Chang, Amos Ih Tiao. Existence of Intangible Content in Architectonic Form Based upon the Practicality of Lao Tzu's Philosophy. Princeton, 1956. ### Chang, Chung-yan. Creativity and Taoism: A Study of Chinese Philosophy, Art and Poetry. Julien Press, New York, 1963. ### Chang, Chung-yan. Creativity as process in Taoism. Eranos Jahrbuch, 25 (1956), pp. 391-415. ### Chang, Chung-yan. Introduction to Taoist yoga. Review of Religion (Columbia University), 20 (1956), pp. 131-48. ### Chang, Chung-yan. Purification and Taoism. Proceedings of the XIth International Congress of the International Association for the History of Religions, vol. 2, Guilt or pollution.and rites of purification, Brill, Leiden, 1968, pp. 139-40. ### Chang, Chung-yan. Some Basic Philosophical Concepts in Confucianism and Taoism. (Occasional Bulletin: Missionary Research Library) New York, 1955. ### Chang, Chung-yan. Tao and the sympathy of all things. Eranos Jahrbuch, 24 (1955), pp. 407-432. ### Chang, Chung-yan. Tao as inner experience. Zeitschrift fr Religion und Geistesgeschichte (Kln), 10 (1958), pp. 13-15. ### Chang, Chung-yan. Tao: a new way of thinking. Journal of Chinese Philosophy, 1, 1 (March 1974), pp. 13(2?)7-52. ### Chang, Chung-yan. Tao: A New Way of Thinking: a translation of the Tao Te Ching with introduction and commentaries. Harper & Row, New York, 1975. ### Chang, Chung-yan. The concept of Tao in Chinese culture. Review of Religion, 17 (1952/53), pp. 115-32. ### Chang, Chung-yan. The meaning of Tao. Atti del XII Congresso internazionale di filosofia (Venezia, 1958), vol. 10 (filosofia orientale, pensiero occidentale), Firenze, 1960, pp. 33-40. ### Chang, Chung-yan. The philosophy of Taoism according to Chuang Tzu. Philosophy East and West, 27, 4 (October 1977), pp. 409-22. ### Chang, Constant C. C. Lao-tze's theory of Yiu and Wu: being and non-being in Taoism. Chinese Culture, 20, 1 (March 1979), pp. 9-14. ### Chang, Constant C. C. The wisdom of Taoism. Bulletin of National Taiwan Normal University, 15 (1970), pp. 239-86. ### Charles, Waldemar. Das Kleinod des Laotse: eine mystische Erzhlung. Rothenburg, 1958. ### Chen, Chung-hawn. What does Lao-tzu mean by the term "Tao"?, Tsing Hwa Hseh Pao, 4, 2 (1964), pp. 150-61. ### Chen, Ellen Marie, Tao, Nature, Man: A Study of the Key Ideas in the Tao Te Ching, Fordham University, PhD dissertation, 1966. ### Chen, Ellen Marie. Is there a doctrine of physical immortality in the Tao Te Ching. History of Religions, 12 (1973), pp. 231-239. ### Chen, Ellen Marie. Nothingness and the mother principle in early Chinese Taoism. International Philosophical Quarterly, 9 (September 1969), pp. 391-405. ### Chen, Ellen Marie. Tao as the Great Mother and the influence of motherly love in the shaping of Chinese philosophy. History of Religions, 14, 1 (August 1974), pp. 51-64. ### Chen, Ellen Marie. The meaning of te in the Tao Te Ching: an examination of the concept of nature in Chinese Taoism. Philosophy East and West, 23 (1973), pp. 457-70(69?). ### Chen, Ellen Marie. The origin and development of Being (yu) from Non-being (wu) in the Tao Te Ching. International Philosophical Quarterly, 13 (1973), pp. 403-17. ### Chen, Ku-ying. Lao Tzu: text, notes, and comments. (translated and adapted by Rhett Y. W. Young and Roger T. Ames) Chinese Material Center, San Francisco, 1977. ### Cheng, Chung-ying. Chinese philosophy: a characterization. Inquiry, 14 (April 1971), pp. 95-119. ### Cheng, Chung-ying. Metaphysics of tao and dialectics of fa: an evaluation of HTSC in relations to Lao Tzu and Han Fei and an analytical study of interrelationships of tao, fa, hsing, ming and li. Journal of Chinese Philosophy, 10 (1983), pp. 251-84. ### Cheng, Chung-ying. Some responses to Creel. Journal of Chinese Philosophy, 4 (1977), pp. 279-86. ### Cheng, Chung-ying. Toward construction of a dialectics of harmonization: harmony and conflict in Chinese philosophy. Journal of Chinese Philosophy, 4 (1977), pp. 209-45. ### Cheng, Lin. The Works of Lao Tzyy: Truth and Nature, popularly known as Daw Der Jin by Lao Dan; appended with Chinese texts and the oldest commentaries, edited and translated with an introduction. World Book Company, Shanghai, 1949; Taipei, 1953. ### Chmielewski, Janusz. Z problematyki wezesnego taoizmu. Rocznik Orientalistyozny (Warszawa), 25, 1 (1961), pp. 15-30. ### Chou, Hsing-kuang. Taoismus und Yoga. Vivos voco: Die weisse Fahne ruft die Lebenden, 35 (1962), pp. 156-58. ### Chuan, Tseng-ku. Yan Chi and his circle. T'ien Hsia Monthly, 6 (1939), pp. 469-483. ### Chung, Tsung-tung. The origin of the early Taoist thought. 29th International Congress of Orientalists, Paris, 1973, Chine ancienne; section organise par Michel Soymi, Paris, L'asiathque, 1977, pp. 37-44. ### Clark, John P. On Taoism and politics. Journal of Chinese Philosophy, 10 (1983), pp. 65-88. ### Cogell, Elizabeth Cummins. Taoist configurations: the Dispossessed. In Joe De Bolt (ed.), Ursula K. LeGuin, National University Publications, Kennikat Press, Port Washington, N. Y. & London, 1979, pp. 153-79. ### Cold, Eberhard. Knigtum und Adel nach dem Lao Tses Tao Te King, mit den Aussprchen des Herakleitos Epheisos. Atti dell'VIII Congresso internazionale di Storia delle Religioni, 1955, pp. 307-09; Kronshagen bei Kiel, 1957 (Sandkoppel). ### Cold, Eberhard. Knigtum und Adel nach dem Lao Tses Tao Te King, mit den Aussprchen des Herakleitos Epheisos. Kronshagen bei Kiel, Sandkoppel, 1957. ### Colegrave, Sukie. The spirit of the valley: androgyny and Chinese thought. London, Virago, 1979. ### Coleman, Earle J. The beautiful, the ugly and the Tao. Journal of Chinese Philosophy, 18, 2 (June 1991), pp. 213-26. ### Crandell, Michael Mark. On walking without touching the ground: "play" in the Inner Chapters of the Chuang-tzu. In Victor H. Mair (ed.), Experimental Essays on Chuang-tzu, University of Hawaii Press, 1983, pp. 101-24. ### Cranmer-Byng, John Launcelot. The Sayings of Lao Tzu. John Murray, London, 1905. ### Creel, H. G. Comments on harmony and conflict. Journal of Chinese Philosophy, 4 (1977), pp. 271-77. ### Creel, H. G. On the opening words of the Lao Tzu. Journal of Chinese Philosophy, 10 (December 1983), pp. 299-330. ### Creel, H. G. On the origin of wu-wei. K'ao-ku jen-lei hseh-k'an, 25-26 (1965), pp. 105-38. ### Creel, H. G. On two aspects in early Taoism. Zinbun-kagaku-kenkysyo Silver Jubilee Volume (Kyoto University), 1954, pp. 43-53. ### Creel, H. G. The great clod: a Taoist conception of the universe. In Chow Tse-tsung (ed.), Wen-lin: Studies in Chinese Humanities, Madison, University of Wisconsin Press, 1968, pp. 257-68. ### Creel, H. G. What is Taoism?, Journal of the American Oriental Society, 76, 3 (1956), pp. 139-152. ### Creel, Herrlee G. What is Taoism? And Other Studies in Chinese Cultural History. Chicago & London, University of Chicago Press, 1970. ### Cua, Antonio S. Forgetting morality: reflections on a theme in Chuang Tzu. Journal of Chinese Philosophy, 4 (1977), pp. 305-28. ### Cua, Antonio S. Opposites as complements: reflections on the significance of Tao. Philosophy East and West, 31, 2 (April 1981), pp. 123-40. ### Cullen, C. A Chinese Eratosthenes of the flat earth: a study of a fragment of cosmology in Huai Nan tzu. Bulletin of the School of Oriental and African Studies (University of.London), 39 (1976), pp. 106-127. ### Dahm, Annemarie. Welterkenntnis und Lebensdeutung bei Lao Dse. Yoga (Bddigen-Gettenbach), 6 (1961), pp. 17-25; 7 (1961), pp. 1-14; 8 (1961), pp. 8-13. ### Dallago, Carl. Laotse: Der Anschluss an des Gesetz, oder: der grosse Anschluss. Heidelberg, 1953. ### Danto, Arthur C. Language and the Tao: some reflections on ineffability. Journal of Chinese Philosophy, 1 (1973), pp. 45-55. ### Dantzer, V. Lao-Tse, Tao-te King. Copenhagen, 1952. ### Davis, A.R. T'ao Yan-ming (AD 365-427): His Works and Their Meaning. 2 vols, Cambridge University Press, Cambridge, 19??. ### Davis, Tenney L. The dualistic cosmogony of Huai-nan-tzu and its relation to the background of Chinese and European alchemy. Isis, 25 (1936), pp. 327-40. ### Davis, Tenney L. and Chen Kuo-fu. The inner chapters of Pao-pu-tzu, Proceedings of the American Academy of Arts and Sciences, 74 (1941) pp. 297-325. ### Debon, Gnther. Das Heilige Buch vom Weg und der Tugend. Stuttgart, 1961; Reclam. Verlag, 1967. ### Decaux, Jacques. The Huangdijing. Chinese Culture, 26 (4) December 1985, pp. 47-58. ### Dltie, Henri. Le Tao T King et son interprtation. Rencontre Orient-Occident, janv.-dc. 1963-64, pp. 9-12; janv.-juin 1965, pp. 11-15; juillet-sept. 1965, pp. 12-14. ### Demiville, Paul. Explication du premier chapitre de Tchouang-tseu. Annuaire du Collge de France, 46 (1946), pp. 143-44; 47 (1947), pp. 156-57. ### Demiville, Paul. Enigmes taostes. Zinbun-kagaku-kenkysyo - Silver Jubilee Volume, 1954, pp. 54-60. ### Demiville, Paul. Explication du deuxime chapitre de Tchouang-tseu. Annuaire du Collge de France, 48 (1948), pp. 160-62. ### Demiville, Paul. Le commentaire du "Tchouang-tseu" par Kouo Siang. Actes du XXIe Congrs des Orientalistes, 1949, pp. 271-72. ### Demiville, Paul. Le miroir spirituel. Sinologica, 1 (1948), pp. 112-37. ### Demiville, Paul. Tchouang-tseu et ses interprtations dans l'exgse chinoise. Annuaire du Collge de France, 46 (1946), pp. 140-43. ### Desai, Santosh. Taoism: its essential principles and reflection in poetry and painting. Chinese Culture, 7, 4 (1966), pp. 54-64. ### Despeux, Catherine. Gymnastics: the ancient tradition. In Livia Kohn (ed.), Taoist Meditation and Longevity Techniques, University of Michigan, Center for Chinese Studies Publications, Ann Arbor, 1989, pp. 223-60. ### Dessefy, M. Voies idologiques de la science ancienne et medivale: (Lao-ts et Aristote). Actes du VIIe Congrs international d'histoire des sciences, aot 1953. ### DeWoskin, K.J. Doctors, Diviners, and Magicians of Ancient China: Biographies of Fang-shih. Columbia University Press, new york, 1983. ### Diez, E. Dauistische Unsterbliche. Sinica, 16 (1941), p. 48. ### Doeringer, Franklin M. The Gate in the Circle: A Paradigmatic Symbol in Early Chinese Cosmology. ### Dubbs, Homer H. The date and circumstances of the philosopher, Lao-dz. Journal of the American Oriental Society, 61 (1941), pp. 215-221. ### Dubbs, Homer H. The identification of the Lao-tse: a reply to Professor Bodde. Journal of the American Oriental Society, 62 (1942), pp. 300-04. ### Dubs, Homer H. Taoism, In Harley Farnsworth MacNair (ed.), China, University of California Press, Berkeley and Los Angeles, 1946, pp. 226-89. ### Duyvendak, J.J.L. A Chinese "Divina Commedia". T'oung Pao, 41 (1952), pp. 255-316. ### Duyvendak, J.J.L. La philosophie du non-agir. Roma, 1952, Conferenze dei Istituti Italiani per il Medio ed Estremo Oriente, pp. 25-47. ### Duyvendak, J.J.L. Le taosme sous les T'ang, Actes du XXIe Congrs des Orientalistes, 1948, p. 272. ### Duyvendak, J.J.L. Tao Te King: The Book of the Way and its Virtue. (Wisdom of the East) John Murray, London, 1954. ### Duyvendak, J.J.L. Tao t king, le livre de la voie et de la vertu: texte chinois tabli et traduit avec des notes critiques et une introduction. Paris, 1953. ### Duyvendak, J.J.L. Tau-te-tsjing, Het Boek van Weg en Deugd. Arnhem, 1942, 1950. ### Duyvendak, J.J.L. The philosophy of wu-wei. Asiatische Studien/Etudes asiatiques, 3/4 (1?) (1947), pp.81-102. ### Eberhard, Wolfram. Guilt and Sin in Traditional China. University of California Press, Berkeley & Los Angeles, 1967. ### Eckardt, Andr. Das Buch von der grossen Weisheit. Frankfurt-am-Main, 1950, 1956. ### Eckardt, Andr. Der Gottesbegriffe bei Laotse. 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