THE DISTORTIONS OF THE INTERPERSONAL RELATIONSHIP; Request for Content on Pseudomutuality

https://www.reddit.com/r/zeronarcissists/comments/1h1kwfs/the_distortions_of_the_interpersonal_relationship/

created by theconstellinguist on 28/11/2024 at 01:46 UTC*

2 upvotes, 1 top-level comments (showing 1)

THE DISTORTIONS OF THE INTERPERSONAL RELATIONSHIP ; Request for Content on Pseudomutuality

1: https://www.lirpa-internationaljournal.it/en/2018/06/22/the-distortions-of-the-interpersonal-relationship/

2: https://www.lirpa-internationaljournal.it/en/2018/06/22/the-distortions-of-the-interpersonal-relationship/

3: https://narcissismresearch.miraheze.org/wiki/AIReactiveCodependencyRageDisclaimer

4: https://narcissismresearch.miraheze.org/wiki/AIReactiveCodependencyRageDisclaimer

1. Pseudo-mutuality (Wynne et al., 1958) arises when an individual feels the need for a relationship with someone, perhaps because of painful earlier experiences of separation anxiety. A person in a pseudo-mutual relationship tries to maintain the idea or feeling that he or she is meeting the needs of the other person; in other words that there is a mutually complementary relationship. Those involved in pseudo-mutual relationships are predominantly concerned with fitting together at the expense of their respective identities. Genuine mutuality, by contrast, thrives upon divergence, the partners in the relationship taking pleasure in each other’s growth. Each has a real wish that the other achieve fulfilment of desires and expectations. In pseudo-mutuality there is dedication only to the sense of reciprocal fulfilment, not to its actuality. With pseudo-hostility (Wynne, 1981), the apparent emotional relationship, in this case hostility, is a substitute for a true, intimate relationship, which is absent. Wynne and his colleagues concluded that the families of ‘potential schizophrenics’ are characterized by pseudo-mutuality and consequently have rigid, unchanging role structures which they cling to as essential.

1. Prior to the Second World War, the response of psychiatrists to the difficulties their patients appeared to have in adapting to their family and social environments was often to remove patients from their families in order to ensure recovery in a setting away from the possible adverse effects of their family environments.This was often in a psychiatric hospital far away from their families; or if psychoanalysis was to be the treatment used, the transference relationship with the therapist was supposed to replace that with the actual family member(s) with whom the subject was believed to have difficulty.

1. Ivan Boszormenyi-Nagy  proposed the concept of ‘invisible loyalties’. This was the title of a subsequent book of which he was co-author. He was one of a number of therapists who came to feel that work should not be limited to the nuclear family or to current transactions. Multigenerational linkages and the wider family system began to be taken increasingly into account.

1. The person who is trying to achieve control does not use direct means, but instead attributes opinions, feelings or values to the other person. An example is to be found in the following quotation from Laing (1965, pages 349–50): ‘Mother: I don’t blame you for talking that way. I know you don’t really mean it. Daughter: But I do mean it. Mother: Now, dear, I know you don’t. You can’t help yourself. Daughter: I can help myself. Mother: No, dear, I know you can’t because you’re ill. If I thought for a moment you weren’t ill, I would be furious with you.’ Laing links his concept of mystification with the ideas of Wynne and Lidz. He considers that it functions to maintain stereotyped roles at the expense of reality, rather as pseudo-mutuality and pseudo-hostility were considered to do. It also serves to fit other people into a set mould as described by Lidz et al. (1958).

1. The second chapter of Conjoint Family Therapy is entitled, ‘Low self esteem and mate selection’. It explores how people, whose views of themselves are poor, depend on what others think of them.They present a ‘false self’ to the world, rather as Winnicott (1960) defines the term. People with low self-esteem are liable to marry other similar people. Each partner is deceived by the psychological defences of the other – that is by the false self the other presents to the world. At the same time each has fears of disappointment and difficulty in trusting others, including, of course, their respective mates. Satir suggests that this can lead to serious marital difficulties.

Comments

Comment by Forward-Pollution564 at 28/11/2024 at 16:41 UTC

2 upvotes, 1 direct replies

Thank you